Pronouns
https://youtu.be/9bbINLWtMKI?t=1457

So, after my aborted attempt to learn about OOO (those coy objects) and its 
relationship to Latour, our descent into the slang of "adulting" (and Nick's 
conflation of language with biology), as well as my failed attempts to tease 
out how evolutionary psych is/can be abused by crypto-fascists like Peterson 
and Harris, I stumbled on ContraPoints' channel.  And despite the (false) claim 
that political correctness is somehow a constraint on free speech, I prefer to 
call people what they want to be called, rather than impute my own ideology 
into the world.  Hence, the above video.

However, I found her statement interesting in the deeper sense of 
consciousness, qualia, obscenity, mind-reading, and the gen-phen map.  I also 
recently stumbled upon this article, which I've only skimmed:

Reexamining the effect of gustatory disgust on moral judgment: A multi-lab 
direct replication of Eskine, Kacinik, and Prinz (2011)
https://psyarxiv.com/349pk/

To what extent do we escape solipsism simply due to our imagination that others 
have a real psychological experience?  And even if we're all various types of 
realists and monists, to what extent does our collectively agnostic, 
methodological realism constrain the types of psychological experience we are 
capable of imagining?  Can we ever really sympathize with a person like Hunter 
S. Thompson, Aleister Crowley, or any arbitrary lone wolf domestic terrorist?  
I'd hope for answers to questions like this to come from evolutionary 
psychopathology.  This is a decent book review here:

http://slatestarcodex.com/2018/12/03/book-review-evolutionary-psychopathology/

I'd very much appreciate any opinions on any of the above, anything that might 
help prevent my flailing around like the perennial dilettante that I am.

-- 
∄ uǝʃƃ

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