But why is serialization different from any other monist tendency? 
Serialization is a reduction to the uni-dimensional *sequence*, whereas 
parallel implies pluralism, anything > 1 dimension. It would be inconsistent of 
you to allow for parallelism and retain your monism. So, to me, you're better 
off sticking with a sequential conception.

And don't forget, as we've discussed before, any output a parallel machine can 
produce can be "simulated" by a sequential machine. So, again, monism is moot. 
Yes, it may well be True in some metaphysical sense. But if it walks like a 
pluralist and quacks like a pluralist ... well, then it's a pluralist.

Unification is only useful in so far as it *facilitates* multiplication, i.e. 
demonstrates constructively how we get many things from few things. If you 
can't show your work, then you don't understand the problem (or you haven't 
read the instructions 8^).

On 12/3/19 2:08 PM, [email protected] wrote:
> Now, there is a a hidden assumption in my monism which I would think you 
> computer folks would be all over me about.  I am thinking of consciousness as 
> serial, rather than parallel.  Where do I stand to assert that what ever else 
> can be said about experience, it comes down to a series of single, 
> instantaneous points from which all the varieties and forms of experience – 
> objects and fantasies, etc. – are constructed.  This is where ProfDave has 
> me, because there is no more reason to believe on the basis of looking at the 
> brain that it has a single point of convergence, a choke point in its 
> processing, than to believe the same of the kidneys. Kidneys can make urine 
> and clean the blood at the same time.   This is why I wish I understood the 
> Turing Model better, because I intuit that the computers we use are based on 
> just this seriel fallacy.  Now, I suppose behavior provides something like a 
> choke point.  We either walk to the supermarket or we drive.  But we may do a 
> dozen
> different things on our way to the supermarket, whether or not we walk and 
> drive. We can listen to a pod cast, we can plan our summer vacation,  we can 
> muse about which tuxedo we will wear for our Nobel Address.  And if we don’t, 
> as I suspect Frank and Bruce will want us to, artificially separate these 
> musements from the circumstances that occasion them and the actions they 
> ultimately occasion, we will see that the myth of the choke point (the 
> fallacy of the turing machine model?) is contradicted by the fact that we can 
> do and do do many things at once all the time.

-- 
☣ uǝlƃ
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