Q: Why are not dreams, like any other experience, proper objects o study?  
A:  Because, unlike other experiences, we report them after we have them. 
Q: No, that can't be right.  There is no situation in which we actually report 
the experience precisely as we have it.  So, the difference between a dream and 
any other reportable experience is a matter of degree. 
A: Oh, all right.  We can't study dreams because there is no way to observe you 
having the experience.
Q: Well, what if we take REM sleep as a proxy for dreaming.  Now we can observe 
you having the experience. 
A:  Well, I suppose.  But you  can't observe the experience that I am having.  
... to be continued. 
  



Nicholas Thompson
Emeritus Professor of Ethology and Psychology
Clark University
[email protected]
https://wordpress.clarku.edu/nthompson/
 


-----Original Message-----
From: Friam <[email protected]> On Behalf Of u?l? ?
Sent: Tuesday, May 19, 2020 3:33 PM
To: FriAM <[email protected]>
Subject: Re: [FRIAM] hidden

On 5/19/20 1:47 PM, Steve Smith wrote:
> The part I *think*
> you want to preserve is perhaps is that of lossless dimension 
> reduction, and a part-whole relation (where any small part/sampling of 
> the whole-ogram yields *some* information about the whole target)?

Yes. I take the position to be: all valid questions about psychology can be 
properly asked as questions about behavior. This implies, to me, that all valid 
questions about anything can be properly asked as questions about the 
distinguishability limit between that thing (being studied, the object) and 
another thing (e.g. the question asker). I would NOT go so far as to say the 
transformation from object to distinguishability limit is *lossless*. (In 
analogy with black holes, what goes in comes out randomized ... again, if 
understand what I'm talking about ... which is unlikely.) And, also yes, there 
is a part-whole relationship in talking about the object, the transformations 
from object to question asker, and question asker. 

> And I think the corner of this I was trying to pry up was that 
> "obscurity" is relative.

Well, maybe. Let's say you're someone like Nick trying to decide whether or not 
your computer has been compromised. Then compare that to someone like you doing 
the same thing. While it's true that the space of things Nick considers might 
be observables is different from the space of things you might consider are 
observables, that you are both fully large dimensional creatures *might* 
suggest that the relative entropies are the same, for all intents and purposes. 
Sure, you know a few more heuristics to winnow out the plausible decoders than 
Nick. But the sheer number of ways your computer can be compromised might 
*swamp* any difference between the two of you.

My argument is that no matter what thing (object) we're considering decoding 
... a basketball, a human, an ant colony, etc. the number of ways we *could* 
decode what's written right there on the surface swamps any difference between 
2 particular question askers. This is why I cite Rosen and von Neumann and, 
hell, even Feynman, e.g. the description of an object is of a higher order than 
the object itself. All successful cracks are banal tricks. It's easier to be a 
script kiddy than it is to be an intrusion detection specialist. The obscurity 
lies in the number of possible decoders, not the thing that needs to be decoded.

> Not to beg this issue much further, but I guess in your example, I was 
> thinking that the young engineers working at the 
> quantum-time-tunneling laboratory might well keep their secrets 
> obscure from the cute girl simply through the use of shared idioms 
> (amongst the engineers) which she is not privy to by virtue of not 
> being a young man nor an engineer.   Another type of obscurity?

Heh, not to beg it further, but ... [begs it further]. No. The cute girl spy is 
probably *more* well-versed in the young engineer domain than the young 
engineer is. (And, to be clear, I never suggested the young engineer was a man.)

> I suppose I haven't yet accepted that QC is qualitatively the same as 
> a universal computer (archetypical von Neuman machine)...   or the 
> equivalence (by construction) of nDmState CA by n'Dm'State (where n'<n 
> and m'>m).  TANSTAAFL suggests that in space-time trades they 
> might/must/should-oughta be the same, but I don't think that's a done 
> deal yet?

Not that I know of. But it doesn't matter for this conversation. I'll allow 
that if QC turns out to be something fantastic like hyper-computation, then 
woohoo (!) privacy by obscurity is gone forever. But until then, I'm skeptical.

> I apologize for being the tangenter that I apparently am... or 
> apologize for the effect of it on the conversation... BUT...  I think 
> when it comes to the adversarial co-evolution you were not (yet) 
> talking about, I think Alan Kay's "best way to predict the future is 
> to invent it" is part of the strategy of various flavors of con-men 
> which is to plant a tiny seed in the mark's head and then fertilize it 
> and water it until it becomes the mark's own idea about the future 
> (hopes and fears).   One way to come to a "common understanding" is to 
> bully or manipulate others into sharing your own (or some variant of it).

I'm not sure if you grokked my attitude towards psychodynamics and that's why 
you said "bully". Regardless, it's spot on. The only way you'll get me on the 
couch is if you physically force and restrain me. It seems to me what they do 
is build a pseudo-relationship with you in order to manipulate you into speech 
and thought patterns that, then, *reprogram* you. For those of us with 
debilitating habits who (eventually) "accept a higher power", I'm sure it's 
fine. But I suspect there's a whole host of people whose consent in such a 
process is *implied* at best. And if you made it clear that they were 
undergoing "benevolent brainwashing", they might object.

If someone actually suggested interpreting my dreams, I'd literally laugh out 
loud [†]. As someone who sporadically reads the Tarot and runs some 
Numerological "analyses", I've bumped up against how tender and manipulable 
people can be. It's beyond disgusting that people do this for a living, much 
less call themselves "therapists" or "doctors". A better term would be 
"reeducators".


[†] Last night, I dreamt my cat Scooter killed my friend Brock because he was 
trying to put Scooter in the cat carrier (and I was trying to put his cat in 
his cat carrier). I told Scooter about the dream this morning while I was 
lifting weights. Scooter didn't respond at all ... because interpreting dreams 
is a silly thing to waste time on.

--
☣ uǝlƃ

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