Jon, 

 

Yours is a fascinating note and I hope it gets the attention it deserves.  It 
is because I really have never been able to hold in my head any stable idea of 
what "computation" is that I keep asking questions about computation.  I think 
of it as something like, "the creation of a sequence of instructions such that, 
in a certain defined context, a particular predetermined result is guaranteed." 
 I guess I have to admit that RNA-DNA-RNA is such a set of instructions, but I 
get a bit hazy on who or what is doing the computing.  So, the metaphor of 
computation invites one to invent a computer, just as the metaphor of natural 
selection, invites one to invent a "selector".   The question for formal 
metaphor analysis then becomes, Can we disclaim that feature of the metaphor, 
in the way that we disclaim "selector" in the Darwin metaphor; and if we CAN 
disclaim it, do we choose to?  

 

You inquiry about generality is easier.  From a pragmatCIst point of view, 
generality, truth, realness, are all forms of the same aspiration.  We keep 
referring to that aspiration in every day speech, as when the lost hikers ask 
one another, "Where will we sleep this night?"  There certainly is a place 
where they will sleep, so one cannot claim that there is nothing to which the 
question refers.  And every step they take narrows the probabilities of where 
that place might be.  Assignment to a general is abduction; the fruit of 
abduction is all the deductions that the abduction affords if it is true.   The 
"speed of light" is just where all the light-speed measurers will sleep when 
they have done with their wandering.  And as we watch their wandering, and 
because we believe they are wandering in a Poisson distribution, we can guess 
where they are going to sleep and that number is what we call the speed of 
light. 

 

To be "about to move" is for me to have an explosion of thoughts in my head 
because moving house (or being bereaved or divorced) is of course the only kind 
of death any of us actually knows, and it's as if I have to get every thought 
"out" before I move, because I cannot imagine thought beyond the move.   In any 
case, I am starting to get on people's nerves.

 

I like that scorpion metaphor.  My colleagues here are like frogs trying to 
swim across the river.  If all they want is to get to the other side of the 
river, they shouldn't befriend a scorpion.  But perhaps I am obligated not to 
accept the offer of lift?

 

By the way, knowing what we know about the habitats of scorpions and frogs, how 
on earth could a frog ever befriend a scorpion in the first place?

 

n

Nick Thompson

[email protected]

https://wordpress.clarku.edu/nthompson/

 

-----Original Message-----
From: Friam <[email protected]> On Behalf Of jon zingale
Sent: Sunday, May 9, 2021 4:03 AM
To: [email protected]
Subject: Re: [FRIAM] Morphogenisis

 

"""

Is carrying out an algorithm more like “computation” or is “building a limb”? 
Is a salamander’s limb “computed”?  If so, who computes it, or is that a 
violation of the language of computation.

"""

 

>From the summary of Chemero's "Radical Embodied Cognitive Science":

 

"""

Radical embodied cognitive science is a direct descendant of the American 
naturalist psychology of William James and John Dewey, and follows them in 
viewing perception and cognition to be understandable only in terms of action 
in the environment. Chemero argues that cognition should be described in terms 
of agent-environment dynamics rather than in terms of computation and 
representation. After outlining this orientation to cognition, Chemero proposes 
a methodology: dynamical systems theory, which would explain things dynamically 
and without reference to representation. He also advances a background theory: 
Gibsonian ecological psychology, “shored up” and clarified.

"""

 

Which I find helpful to juxtapose against Valiant's "Probably Approximately

Correct":

 

"""

The assertion that the Halting Problem was not computable by any Turing machine 
was identified with the claim that it was not computable by any conceivable 
mechanical procedure...Extensive efforts at finding models that have greater 
power than Turing machines, but still correspond to what one would 
instinctively regard as mechanical processes, have all failed.

Therefore there is now overwhelming historical evidence that Turing's notion of 
computability is highly robust to variation in definition. This has placed 
Turing computability among the most securely established theories known to 
science.

"""

 

Two steps in Turing's process I find worth highlighting are:

 

1. Abstraction of features of particular machines to the general.

 

2. Discovery of a limiting set of robust properties of generalized machines 
such that these properties could be identified universally in any sufficiently 
capable mechanical process.

 

In part, I mention the question of universality because (here in the still 
hours of a sleepless night) I cannot help but feel that metaphors often attempt 
to point to universals[1].

 

While I am never really sure that I get non-computation in the sense of 
Chemero, chatting with EricC about Gibson makes me feel like I can almost see 
it. Where Valiant emphasizes in computation that which is universal to anything 
we can sensibly call mechanics, Chemero and others place the universality 
squarely on the side of representation, or in some extreme cases of nominalism, 
rejecting the universality altogether.

 

>From another perspective, a difference between these two points of view 
>relates to the question of agency. In Valiant's description, one doesn't seem 
>to care *what is doing the computation* as much as that a mechanical procedure 
>is executed at all. Alternatively, Chemero is concerned with subjectivity. For 
>him, there are well-defined agents and they have environments. As far as I can 
>read, each disagrees terminologically on whether agent-based models compute. 
>While Valiant is comfortable calling what these agents do in their environment 
>a computation, Chemero is not.

 

[1] Nick, regarding universals, while I have heard you denounce the stability 
of a universal, like beauty, what is your bet on computation?

 

 

 

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