Yes, that's the point. Thanks for stating it in yet another way. 

The word "epiphenomenon" is loaded with expectation/intention. It works quite 
well in artificial systems where we can simply assume it was designed for a 
purpose. But in "natural" systems (like the hyena case), if we use that 
concept, we've imputed a *model* onto the system.

I would go even further (encroaching on Marcus' example) and argue that even if 
someone *else* designed a system, you cannot reverse engineer that designer's 
intention from the system they built. The agnostic approach is to treat every 
system you did not build yourself, with your own hands, as a naturally 
occurring system. (This is the essence of hacking, including benign forms like 
circuit bending.) I would ... I want to ... but I can't take that further step 
without a preliminary understanding that "wild type" systems don't exhibit 
epiphenomena at all. They can't, by definition. If some effect *looks* like an 
epiphenomenon to you, it's because *you* imputed your model onto it. It's a 
clear cut case of reification.


On 11/29/21 8:49 AM, Steve Smith wrote:
> glen wrote:
>> ... Purposefully designed systems have bugs (i.e. epiphenomena, unintended, 
>> side-, additional, secondary, effects). Biological evolution does not. There 
>> is no bug-feature distinction there.
> 
> In trying to normalize your terms/conceptions to my own, am I right that you 
> are implying that intentionality is required for epiphenomena (reduces to 
> tautology if "unintended" is key to "epi")?
> 
> This leads us back to the teleological debate I suppose.   The common 
> (vulgar?)  "evolution" talk is laced with teleological implications...  but I 
> think what Glen is saying here that outside the domain of human/sentient 
> will/intentionality (which he might also call an illusion), everything simply 
> *is what it is* so anything *we* might identify as epiphenomena is simply a 
> natural consequence *we* failed to predict and/or which does not fit *our* 
> intention/expectation.
> 
> We watch a rock balanced at the edge of a cliff begin to shift after a rain 
> and before our very eyes, we see it tumble off the cliff edge and 
> roll/slide/skid toward the bottom of the gradient but being humans, with 
> intentions and preferences and ideas, *we* notice there is a human made 
> structure (say a cabin) at the bottom of the cliff and we begin to take odds 
> on how likely that rock is to slip/slide/roll into the cabin.   *we* give 
> that event meaning that it does not have outside of our 
> mind/system-of-values.   The rock doesn't care that it came to final rest (or 
> not) because the cabin structure in it's (final) path was robust enough to 
> absorb/reflect the remaining kinetic energy in the rock-system and the cabin 
> doesn't care either!   We (because we are in the cabin, because we built the 
> cabin, because we are paying a mortgage to the bank on the cabin, because we 
> intend to inhabit the cabin, because we can imagine inhabiting the cabin 
> before/during/after the collisions) put
> a lot of meaning and import into that rock coming to rest 
> against/on-top-of/beyond the cabin, but the rock and the cabin *don't care*.  
>  If instead of crushing the cabin, the rock grazes it on the side where there 
> was a dilapidated porch you intended to demolish, carrying it away and 
> crumbling it's bits to compostable splinters in the ravine *below* the cabin 
> out of your site, you might want to refer to the epiphenomenal nature of 
> rolling stones as clever demolition and removal crews?
> 
> I'm probably just muddying the water (at the bottom of the ravine, now filled 
> with cabin-deck bits).

-- 
"Better to be slapped with the truth than kissed with a lie."
☤>$ uǝlƃ

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