An important distinction seems to be between "freedom from" and "freedom to". Both Right and Left (being political intrinsically?) seem overworried about "freedom from", looking at *who* or *what* (institution) is going to obstruct one's "pursuit of happiness" whether it be taxation or regulation or making various (somewhat private) acts such as abortion or gun-ownership or helmet/seatbelt/healthcare-insurance (non)use illegal (obstructable and punishable). It seems that the from/to duality is at the crux of this. When I am in a healthy frame of mind, I am much more focused on what/how/why I want to do than I am about who/what/why I am going to be stopped. As I negotiate the foreignness (to me) of public transport (short and long haul) I can lose sight of my goal which is to get from one place to another and become obsessed with the (appearance of the) failures of the given system (bus/train/taxi/etc) and the supporting materials (signage, phone apps, schedules, people-who-advise) and lose sight of the idea that I really just want to get where I'm going (freedom to) and railing against the various stumble-stones (they seem huge when you are too clumsy/ignorant to lift your feet or walk around them) instead (freedom from).
Feudal Europe had a lot of systemic constraints on the common man, but when living within those constraints there was often a lot of freedom. What Shorto describes about Amsterdam/NL is the emergence of the idea that an individual *can* or *should* have the freedoms to do many things *without* the constraining interferences of church and state at the time. He also describes how the formation of common share stocks and exchanges both yielded a "freedom to" (invest in short and long lived ventures) while creating a new set of ways to exploit. The "victims" of the VOC (dutch east india Co) were wide and varied and the "freedom to" by those who benefitted from holding stock in it's ventures and/or being employed or facilitated by it's operations was balanced but hidden from those who would need "freedom from" the various exploitative strategies employed by the "management" in the name of "freedom to".
Our modern hyper-capitalistic first-world seems to be this in spades. For every "freedom to" we have (say, eat avocado toast daily or buy a new pair of name-brand athletic shoes monthly), someone else may well suffer mightily to make that happen (drug cartels owning the Avocado farms in MX and child-labor in indonesia constructing sneakers for a month's pay equal the price of one pair retail in the US or EU).
On 5/17/22 11:49 AM, [email protected] wrote:
Dear FRIAMMERS,I am off to the Mosquito-Infested-Swamp (Hereafter, “MIS”) soon and probably won’t be able to participate in THUAM this Thursday. I will try to rejoin you at least by the second week of June, if for only as long as my car battery can hold out.I leave you with two podcasts from Ezra Klein. I can hear your eyes rolling because there can hardly be anybody more elitey than Ezra Klein. And nothing is more eye-roll inducing than elites-interviewing-elites.Still, I think he is on to something here. The first interview is with a hard right notre dame professor, and the second is with Anne Applebaum,who I guess is a liberal historian. Both speak to a manner in which the right and the left might seem to agree. That all the talk about freedom both on the left and on theright misses the point that “freedom is just another word for nothin’ much to loose.” Modern society has become cytolytic and the internet has become a kind of centrifuge that spins out the cell fragments into an organization alien to their form. Universities are kinda like that.https://podcasts.apple.com/us/podcast/what-does-the-post-liberal-right-actually-want/id1548604447?i=1000561003813 https://podcasts.apple.com/us/podcast/anne-applebaum-on-what-liberals-misunderstand-about/id1548604447?i=1000561763183Applebaum, channeling Arendt, speaks of “loneliness”, not as a phenomenon of not being around people, but of having lost a sense of common purpose in the people around one. Hence this atavistic longing for the Good Old America. Now what nobody in this conversationseems to remember is that these cells were often bound to gether by hatred of one another. When we moved into the MIS a half a century ago, there were two camps, two well defined THEY’S which were not accompanied by equally well defined WE’S. But one said was loosely catholic and the other loosely protestant, and so they each had a church to go an grumble in. Now, even those camps have been dissolved.I am wondering if there was ever such a thing as a community that was not, in significant part, based on a hatred for the communities around it.Nick [email protected]_ https://wordpress.clarku.edu/nthompson/ -. --- - / ...- .- .-.. .. -.. / -- --- .-. ... . / -.-. --- -.. . FRIAM Applied Complexity Group listserv Fridays 9a-12p Friday St. Johns Cafe / Thursdays 9a-12p Zoom bit.ly/virtualfriam un/subscribehttp://redfish.com/mailman/listinfo/friam_redfish.com FRIAM-COMIChttp://friam-comic.blogspot.com/ archives: 5/2017 thru presenthttps://redfish.com/pipermail/friam_redfish.com/ 1/2003 thru 6/2021http://friam.383.s1.nabble.com/
OpenPGP_0xFD82820D1AAECDAE.asc
Description: OpenPGP public key
OpenPGP_signature
Description: OpenPGP digital signature
-. --- - / ...- .- .-.. .. -.. / -- --- .-. ... . / -.-. --- -.. . FRIAM Applied Complexity Group listserv Fridays 9a-12p Friday St. Johns Cafe / Thursdays 9a-12p Zoom bit.ly/virtualfriam un/subscribe http://redfish.com/mailman/listinfo/friam_redfish.com FRIAM-COMIC http://friam-comic.blogspot.com/ archives: 5/2017 thru present https://redfish.com/pipermail/friam_redfish.com/ 1/2003 thru 6/2021 http://friam.383.s1.nabble.com/
