We've talked about how some of us really enjoy simulated conversation with chatbots ... 
"really" is an understatement ... it looks more like a fetish or a kink to me ... too 
intense to be well-described as "enjoyment". Anyway, this article lands in that space, I 
think:

Durably reducing conspiracy beliefs through dialogues with AI
https://www.science.org/doi/10.1126/science.adq1814

It seems to me that some arbitrary thought can play at least a few roles to a 
person. It may provide: 1) a kernel of identity to establish us vs. them, 2) 
fodder for feigning engagement at cocktail parties and such, and 3) a foil for 
world-construction (collaboratively or individually).

(1) and (2) wouldn't necessarily mechanize refinement of the thought, including 
testing, falsification, etc. But (3) would. For me, (2) does sometimes provide 
an externalized medium by which I can change my mind. Hence my affinity for 
argument, especially with randos at the pub. But it seems like coping and 
defense mechanisms like mansplaining allow others to avoid changing their minds 
with (2).

Another concept I've defended on this list is the vocal grooming hypothesis. If 
a lonely person engages a chatbot as a simple analogy to picking lice from 
others' fur, then their engagement with the bot probably lands squarely in (1) 
and (2). But if the person is simply an introverted hermit who has trouble 
co-constructing the world with others (i.e. *not* merely vocal grooming), then 
the chatbot does real work, allowing the antisocial misfit to do real work that 
could later be expressed in a form harvestable by others. I wonder what 
humanity could have harvested if Kaczynski or Grothendieck in his later years 
had had access to appropriately tuned chatbots.

--
glen


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