It  reminds me of Gödel’s incompleteness theorems.

Gödel’s incompleteness theorems show that any formal system powerful enough
to describe arithmetic will always have true statements it can’t prove.
This seems like a purely theoretical result, but the proof itself is highly
constructive—Gödel uses very practical techniques like numbering symbols
and mimicking logic inside arithmetic.

In a way, it’s a perfect example of applied technique informing theory. A
deep theoretical truth was uncovered not just by abstract thinking, but by
rolling up sleeves and working with the system from the inside.
Faraday/Maxwell, steam engines/thermodynamics all show how hands-on methods
can push theory forward.

On Thu, 17 Jul 2025 at 03:20, Santafe <[email protected]> wrote:

> I _very often_ have the thought that, were the nature of people such that
> grievance and misanthropy simply didn’t do them any good, and so they
> simply never engaged in it, so many conversations would go on in such
> different ways, that we might have to adjust a bit to realize they started
> from the same query.
>
> One such query is whether the nature of anti-theory people is mainly an
> aesthetic style of thought (seems very possible), or mainly motivated by a
> dislike of people they met earlier who (whether with warrant or just to
> serve other needs of their own) they label as “theory people”.  I would
> like it if it were mostly the former; that anti-theory people were “born
> this way”; it would give me a conversation that seems interesting in
> several dimensions and that I could navigate.  Let’s suppose that such
> conversations are available somewhere, even if not everywhere.
>
> The start of this went something along the lines of “Faraday locked in
> electromagnetism by its empirical evidences, and Maxwell put some pretty
> symbols onto it.”  (The original wasn’t exactly as I just wrote it, and I
> am over-drawing here to take the direction to its cartoon-simplified
> limit.  I am also _sure_ I can find some truly anti-theory people who
> believe this is the absolutely right take on it.  Within Chemistry, where I
> have the counterpart to this conversation fairly often, I have a good list
> of names, because it is still the prevalent aesthetic of the field.)
>
> The sort of mind that believes that the former take on Maxwellian
> electromagnetism is indeed the only real-man’s hard-headed take, is likely
> (to the extent that it has any patience with formal logical analysis at all
> as not a priestly self-indulgent waste of time) inclined to think that
> Popper has a good description of the criteria for scientific meaningfulness
> and truthfulness.
>
> But then we can do it recursively all the way down.  Is Newtonian gravity
> just one among an infinitude of data-compressions of Keplerian orbits
> (since, at the end, everything moving under gravity and approximating away
> other effects such as friction is on a Keplerian orbit, including apples,
> so there “isn’t” really anything else).
>
> Let’s not answer, but simply add attested observations:
>
> It was studying Maxwell’s field equations in school that led Einstein to
> try to construct general relativity within similar concepts.  And
> presumably the very geometric flux-sphere picture that comes with Newtonian
> gravity that causes geometry to be retained as the phenomenon for
> Einstein’s gravitational field theory to be about.
>
> One can go through such idea-chains across the sciences.  In some, people
> don’t leave pithy accounts of why they believed it occurred to them to do
> things one way rather than another; in other cases they do leave such
> trails, at least about their beliefs.  Or philosophers come along later and
> do forensics and argue that their work shows their reasons to be
> such-and-such.
>
> A compact representation of the latter collection of asserted-observations
> is that there is some kind of work that theory is doing as itself, not as a
> proxy for something else (like description-length shortening for a pile of
> data-instances).  I remember how it seemed an insightful turn for me when
> my graduate advisor commented that the particle physicists had felt a sense
> of liberation when they could throw away the Particle Data Book, with the
> advent of first Murray’s symmetry classification and eventually the
> settling in of QCD as a theory in which one could stably compute things,
> and then the whole symmetry-grouping of all the elementary particles by a
> few terms.
>
>
> Circling back to thermodynamics, Harold’s “Emergence of Everything”, and
> what is or isn’t substantial in the world of observations and states of
> mind that we take on in relation to them:
>
> Harold was happy invoking Popper, and didn’t want to sweat a lot over how
> much Popper was trying to take over a dichotomy from first-order
> logic,  and the asymmetry between there-exists and for-all, and how much it
> doesn’t work to press that into service as a formalization for empiricist
> reasoning.  Harold was, generally, an easy-going guy, and willing for
> things to be rough, or half-wrong, supposing that if he could intuitively
> get them half-right, that would be much better than nothing, and there
> would be time to come back and fix whatever parts may have been wrong.  So
> he could like Popper as one of his half-right positions, even though it was
> the inability to deal with being half-right where Popper ultimately
> undermined himself.   btw., that’s where a very useful study of metaphor in
> science, along the lines that DaveW gave a definition of it from Quine, can
> get built up.
>
> Probably likewise with thermo and steam engines.  For the purpose of
> making a certain point — that theory doesn’t arise in a vacuum or from
> direct access to the Mind of God — Harold would be happy to overstate the
> simplicity of this position, and to evangelize for empiricism.
>
> But of course, in the world we live in — and especially the world where I
> live, which is almost-all thermodynamics almost-all the time, and
> almost-none of it about steam engines, or even anything having to do with
> mechanics or energy — we have learned much, much more about
> nearly-everything, from thermodynamics, than there even was of
> thermodynamics, to have learned from steam engines.  At the end of the day,
> the lessons of thermodynamics, when properly understood, constitute the
> explanation for why there even are stable macro-worlds.  Of more-or-less
> anything.  In other working conversations, with other aims, Harold would of
> course have seen that too, and been happy with the statement putting it on
> record.  Even though that statement would have seemed, to a debaterly-type
> mind, to have contradicted the earlier one.
>
>
> I have seen a lot of chat over the years about what is “the nature” of
> theory as something that can do work that deserves to be called
> different-in-kind, and not just different-in-cost, than listing data
> instances, thus making theory particular among data compressions (the
> latter, as a kind of generic category; obviously theories are, as one of
> their aspects, compressions of data instances; the question here is whether
> to say that is “all” they are is as good or as useful an account as we can
> give).  But at the end, I just hear the same positions reiterated, some of
> them more rhetorically elegantly (Cris Moore did a very nice job in a tiny
> soliloquy in one of the SFI public lectures), or more tritely and
> conventionally.  But I haven’t heard somebody with something really
> original to say on the question, that makes me stop and think I see things
> better, for a long time now.  I think the Philosophers of Science (I’ll
> capitalize both for DaveW) put a lot of time into this.  If I had more time
> I would probably try to listen to them, and I might find they have
> interesting things to say.
>
> Eric
>
>
>
>
>
> On Jul 17, 2025, at 2:19, Steve Smith <[email protected]> wrote:
>
>
>    - Anima's presentation reminded me quite nicely of the Numenta/Redwood
>    work of Jeff Hawkins et al?   Cortical columns, etc.
>    - Did Harold Morowitz make a strong assertion to the tune: "we learned
>    more about thermodynamics from steam-engines than vice-versa"?    EricS or
>    StephenG might have first-hand knowledge?
>    - Is this theory/practice dichotomy just another form of
>    meta-scaffolding in evolution (of any system) with the cut-and-try
>    providing the mutation/selection and the theory/formalism binding the
>    "lessons learned" into well... "lessons learned"?
>
> On 7/16/2025 2:12 AM, Pieter Steenekamp wrote:
>
> Both the video of Anima Anandkumar’s Stanford seminar and her scientific
> paper on Neural Operators really got me excited—the ideas feel fresh and
> powerful.
>
> The paper is quite technical and digs into the math behind
> Neural Operators, without talking much about robotics. In her talk, though,
> she clearly links the work to robots, and it sounds as if robotics is a big
> focus for her team.
>
> What jumped out at me is how different her style is from Elon Musk’s
> approach with Tesla’s Optimus robot. Anandkumar begins with deep theory,
> building firm mathematical foundations first. Musk takes a “just build it”
> path—make it, test it, break it, fix it, and keep going.
>
> This contrast reminds me of engineering school and the Faraday‑Maxwell
> story. Faraday was the hands‑on experimenter who uncovered the basics of
> electricity and magnetism through careful tests. Maxwell came later and
> wrote the elegant equations that explained what Faraday had already shown.
>
> So I wonder: will the roles flip this time? Will deep theory from
> researchers like Anandkumar guide the breakthroughs first, with practice
> following? Or will practical builders like Musk sprint ahead and let theory
> catch up afterward?
>
> Either way, watching these two paths unfold side by side is thrilling. It
> feels like we’re standing on the edge of something big.
>
> On Wed, 16 Jul 2025 at 04:11, Jon Zingale <[email protected]> wrote:
>
>> Even if just for the freedom of scale, learning infinite dimensional
>> function spaces, etc...
>>
>> https://www.youtube.com/watch?v=caZyFlSSKtI
>> https://arxiv.org/pdf/2506.10973
>>
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