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Subject: Olson / Thanksgiving 2005 / Nov 24

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Today's commentary:
http://www.zmag.org/sustainers/content/2005-11/21olson.cfm

==================================

ZNet Commentary
Thanksgiving 2005 November 24, 2005
By Gary Olson

As a child I understood how to give; I have
forgotten this grace since I became civilized.

-- Chief Luther Standing Bear, Oglala Sioux

I always experience mixed feelings about Thanksgiving.  I appreciate that
harvest festivals of gratitude go back to the ancient Greeks, Chinese, Hebrews
and Egyptians and we know that Native Americans observed these harvest
celebrations throughout the year. On the other hand, I'm mindful of Jon
Stewart's sardonic quip, "I celebrated Thanksgiving in an old-fashioned way. I
invited everyone in my family over to my house, we had an enormous feast, and
then I killed them and took their land."

Last Thanksgiving, members of my family paused at the graves of Native
Americans in God's Acre cemetery in Bethlehem, Pennsylvania's historic
district. It seemed an appropriate spot to ponder the land grab, ethnic
cleansing, and mass explusion of the "wild savage" Native-American Indian
nations by the "civilized" European colonizers.

History records that after the English torched a Pequot village and killed
men,women and children, the Protestant ultra fundamentalist, Cotton Mather,
approvingly proclaimed,"It was supposed that no less than 600 Pequot souls
were brought down to hell that day." And in his Thanksgiving sermon, delivered
in Plymouth in 1623, Mather the Elder "gave thanks for the devastating plague
of smallpox which wiped out the majority of the Wampanoag Indians who had been
their primary benefactors." Mather praised God for destroying "chiefly the
young men and children..." Historian V.G. Kiernan recounts that in 1648 Dutch
colonists initiated the practice of offering bounties for Delaware Indian
scalps, women included.

Material gain always assumed a larger role than accorded in our national
creation myths. Recall that Jamestown wasn't founded by the English state, but
at the behest of English financial speculators. And John Steele Gordon reminds
us in his Empire of Wealth, "The early Puritan merchants would often write, at
the head of their ledgers,'In the name of God and profits.'"

In any event, we know that in short order the New England Indians were
decimated or sold into slavery by the Puritans. Toward that end, the English
adopted terrorism as their favorite tactic against the Pequots in what is now
Conneticut. Through a combination of violence and a smallpox epidemic, the
Indian population of North America itself was reduced from 10 million (some
recent estimates are considerably higher) to less than one million.

In retrospect, Sitting Bull, Geronimo and Crazy Horse embodied the territory's
fledgling "Department of Homeland Security." As the t-shirt featuring a
picture of Indian warriors proclaims, "Fighting Terrorism since 1492." Surely,
Native-Americans observing a traditional Thanksgiving would be like
African-Americans celebrating Founder's Day of the Ku Klux Klan. In that vein,
while every school child hears the legend of the Pilgrims stepping ashore at
Plymouth Rock in 1620, how many learn that in 1619, the first African captives
were sold to North American colonists at Jamestown?

Note: Some whites always opposed both Indian genocide and slavery. Although
largely absent from our history books, their heroic behavior against injustice
is also part of America's legacy, the part we should gratefully celebrate.
(See Tim Wise, "Not Everyone Felt That Way," 9/14/05, ZNet Commentary).

What about today? As I write this, the Iraq war continues as approach the
2,100 mark in returning coffins we're discouraged from viewing. Again this
year, loved ones will experience the pain of permanently empty places at
Thanksgiving dinners across our land. While in Iraq there have been upwards of
35,000 funerals since the U.S. invasion in March, 2003. Although centuries
apart, there's more than a thread of continuity between the colonization of
this country and the unspeakable violence visited on Iraqis..

"Welcome to Injun Country," is the military's greeting for new arrivals in
Iraq. And this grotesque parallel was unwittingly highlighted by the Pentagon
when it labeled an attack against Iraqi resistance fighters as "Operation
Plymouth Rock." Is expansion in service to an inexorable profit motive the
common demoninator joining both eras? Indian land then, Iraqi oil now. The
First Americans understood that

  Only after the last tree has been cut down;
  Only after the last fish has been caught;
  Only after the last river has been poisoned;
  Only then will you realize that money cannot be eaten.
     --Cree Indian Prophecy

So yes, next Thursday I'll delight in spending time with family and friends
while acknowledging a multitude of blessings. But none of this will be
remotely associated with a storybook "First Thanksgiving" and its possible
manifestations in Iraq today. I'll recall Nez Perce Chief Joseph's eloquent
plea, "I hope that no more groans of wounded men and women will ever go to the
ear of the Great Spirit Chief above, and that all people may be one people."

I'll be grateful that more and more Americans oppose an immoral war based on a
pack of lies; grateful the curtain is being lifted on the realities of
corporate globalization; proud that in stark contrast to the government's
despicable betrayal, our citizens manifested such magnificent solidarity,
compassion, and love toward Katrina's victims.

Finally I'll appreciate that recent events allow Americans to connect the dots
among racism, war, social injustice and environmental degredation; grateful
for what I sense is a rare defining moment for national renewal and a
communion of commitment on behalf of fundamental social transformation. These
are not insignificant gifts for which to offer a form of grace.

__________

Gary Olson is chair of the Political Science Department at Moravian College in
Bethlehem, PA. Contact: [EMAIL PROTECTED]
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---
TCB'n,
Noah

"The foundation of all mental illness is the unwillingness to experience
legitimate suffering."
        - Carl Jung

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