I have spent the last two weeks shackled to my computer, sifting
through five-point, nine-point and utterly pointless "jobs plans"
offered by the White House, the AFL-CIO, Change-to-Win, the Center for
Full Employment and Price Stability and the Chicago School of
Economics. I have digested -- or rather swallowed -- all the
lucubrations of the purveyors of job creation policy: those who advise
even more deficit spending on infrastructure, aid to states and cities
and extended unemployment benefits; those who call for WPA-style
direct employment by the government and, of course, those who call for
a lower minimum wage and a balanced budget to starve the unemployment
out of the system. All these proposals leave me in a dazed state of
mind bordering on idiocy.

Nevertheless I began to become dimly aware of an obscure germ of an
idea buried deep in my mind, far superior to the whole catalogue of
old wives' remedies I had so recently browsed. But it was only the
idea of an idea, something infinitely vague. I left my room with a
terrible thirst. The passion for bad boilerplate engenders a
proportionate need for fresh air and distilled beverages.

As I was about to enter a bar, an unemployed recent university
graduate approached me with a resume and looked at me with one of
those unforgettable expressions which, if spirit moved matter, would
overturn thrones.

At the same time I heard a voice whispering in my ear, a voice I
recognized perfectly; it was the voice of my good Angel, or good
Demon, who accompanies me everywhere. This is what the voice whispered
to me: "A person is the equal of another only if he or she can prove
it, and to be worthy of liberty, a person must fight for it."

Immediately, I leaped upon the job-seeker. With a blow of my fist I
closed one of his eyes which in an instant grew as big as an orange. I
broke one of my fingernails breaking two of his teeth and since,
having been born delicate and never having learned how to box, I knew
I could not knock out the young fellow quickly, I seized him by the
throat and began pounding his head against the wall. I must admit that
I had first taken the precaution of looking around me in this deserted
suburb and I felt certain that no policeman would disturb me for some
time.

Then, having by a vigorous kick in the back, strong enough to break
his shoulder blades, felled the youth, I picked up a large branch that
happened to be lying on the ground, and beat him with the obstinate
energy of a cook tenderizing a beefsteak.

Suddenly -- O miracle! O bliss of the philosoper when he sees the
truth of his theory verified! -- I saw that underfed carcass turn
over, jump up with a force I should never have expected in a machine
so singularly out of order; and with a look of hatred that seemed to
me a very good omen, the decrepit vagabond hurled himself at me and
proceeded to give me two black eyes, to knock out four of my teeth
and, with the same branch I had used, to beat me to a pulp. Thus it
was that my energetic treatment had restored his pride and given him
new life.

I then, by various signs, finally made him understand that I
considered the argument settled, and getting up I said to him with all
the satisfaction of a cable TV network pundit, "Sir, you are my equal!
I beg you to do me the honor of sharing my purse. And remember, if you
are really philanthropic, when any of your colleagues asks you for
aid, you must apply the theory which I have just had the painful
experience of trying out on you."

He swore that he understood my theory and that he would follow my advice.

(with apologies to Charles Baudelaire and his translator, Louise Varese)


-- 
Sandwichman
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