Yes, the connection with Cape Breton music is one that I made as well
reading the article.

M

-----Original Message-----
From: [email protected]
[mailto:[email protected]] On Behalf Of Ray Harrell
Sent: Wednesday, August 11, 2010 2:35 PM
To: 'RE-DESIGNING WORK, INCOME DISTRIBUTION,EDUCATION';
[email protected]
Subject: Re: [Futurework] FW: How Music Helped Save New Orleans After
Katrina


Remember the music in Nova Scotia?     I've grieved for what is happening in
England.  They are letting go of the flowers that started after the war and
brought English culture back from the collectors culture it became after
they fell in love with Handel and his AIEtalian style during the Baroque.
Those fabulous songs by Dowland, Tallis,  Campion, Ford, Purcell - all were
the last as the country went on a foreign collecting binge.    I think that
"ownership" thing is a part of the language.   Everything is "objectified"
even people and it makes you think you can buy or own anything.   Even
people.   Art is not national identity as it was for Debussy, Mozart and
Brahms.   It's something you can own like an automobile.   Cherokees call an
automobile a Dick two lane uh.  We caught the process. 

There was an earlier wave of this collecting binge when they let go of the
bands that were a part of the coal mines and the choruses in Wales.   Will
there even be another Bryn Terfel?   What will happen to the Welsh Opera or
the English National Opera that was the Carl Rosa Opera that nurtured great
singers like my old Diva Dame Eva Turner who sang 50 Toscas before the age
of 21 with Carl Rosa. The greatest brass in the world came out of the
British company towns.   It's about the only thing that saves Elgar and
Vaughn Williams from derivative heaven. (Their use of that brass
virtuosity.)   In America only a few composers still write in English.
That's why I went into debt to give Ned Rorem a Festival on his 80th
birthday.   He is not only a great composer but a great composer in English.
Real English poetry, not trinket and trash stuff but hard worked,
disciplined explorations of American identity.   

I've even heard it said in the best conservatories that English doesn't
sing.   That's nonsense of course.   Just ask these kids from New Orleans or
the Canadians in Nova Scotia.   Once the companies in England  folded the
bands disappeared.   Current thought is that the English government will not
bring back the Arts funding and if they don't, English culture will succumb
to Productivity Lag and the huge crash that has happened here in the
classical arts.   

Tearing up the cement and black top roads and replacing them with stone
gravel is a perfect metaphor for the culture in America.  We have returned
to an age that was beneath the level of accomplishment of the poorest
immigrant who at least was educated in Shakespeare and Opera by his
Aristocrat.   

No one bothers to look but the Arts and artistic sophistication of the
average immigrant, before the 1880s (and the Drone Economic Covenant of the
Industrial Era,) was on the level of the current educated elite or more! My
friend and board member Lawrence L. Levine gave a whole series of lectures
at Harvard (Massey Lectures) that documented this fact and another board
member Robert Frank was the one who told me about the 1,300 Performing
Arts Centers in Iowa at the end of the 19th century.   Today there is one
arts/opera center for the whole state of Iowa.    Those farmers knew who
Thais was.   I wonder how many on this list know who Thais was?

REH

-----Original Message-----
From: [email protected]
[mailto:[email protected]] On Behalf Of Michael Gurstein
Sent: Wednesday, August 11, 2010 1:55 PM
To: [email protected]; 'RE-DESIGNING WORK, INCOME
DISTRIBUTION, EDUCATION'
Subject: [Futurework] FW: How Music Helped Save New Orleans After Katrina

There is a really great HBO series called Treme which directly parallels the
article below and is well worth a look-in for those who have the chance.
About rebuilding the life of a community/city...

M

-----Original Message-----
From: [email protected] [mailto:[email protected]] 
Sent: Tuesday, August 10, 2010 7:50 PM
To: [email protected]
Subject: How Music Helped Save New Orleans After Katrina


How Music Helped Save New Orleans After Katrina

By Olga Bonfiglio

August 9, 2010, CommonDreams.org

http://www.commondreams.org/view/2010/08/09-3

No other American city values music the way New Orleans does. Heck, one of
its airports is named after legendary musician Louis Armstrong!

Music is not something that is tangible, linear or
measurable, said Nick Spitzer, producer and host of the National Public
Radio show "American Routes," but it is one of the things people value.

Even in the midst of their own gloom over Hurricane Katrina's destruction
where homes and neighborhoods were crushed and where there was little
infrastructure and not much support from state or federal government, music
helped many evacuees rebuild their lives with a strong hope in the future
and a deep connection to a place they loved.

"That's what life's about," said Spitzer, "creating space for creativity."

Spitzer and several jazz musicians spoke at the annual conference of the
American Planning Association held recently in New Orleans where many
sessions discussed the recovery effort after Hurricane Katrina.

Before the storm hit, Benny ("the Peter") Pete, tuba player
and leader of the Hot 8 Brass Band, headed to Atlanta with
his family.  Only two of his band members were there while
the rest were scattered all over the country.  One day he received a phone
call to reunite the band in Baton Rouge to perform for the evacuees living
there.  He jumped at the chance-despite the fact that neither he nor any of
the band members had their instruments.  Students from Louisiana State
University and local high schools loaned them their band instruments just to
hear a concert.

Pete said that all he cared about was playing music again but he soon
realized how important it was for the evacuees who were homesick and
traumatized by Katrina to hear their music.

"We found out the power of our music, said Pete, quite surprised.  "We
didn't understand that before but it was music that pulled us all together.
It showed us the value and power of our culture."

The music Hot 8 performed that day hearkened back to the
social aid and pleasure clubs, said Pete, where a well-
dressed band led a parade down the street, forming the "first line," while
onlookers joined them to form the "second line" with strutting, jumping and
high-stepping underneath their decorated parasols as they blew whistles and
waved feathered fans.

These clubs, called benevolent societies, developed in New Orleans during
the mid- to late-1800s to help poor African Americans, and later other
ethnic groups, defray health care costs, funeral expenses, and other
financial hardships. The presence of these societies gradually fostered a
sense of community among the people as they provided charitable works and
hosted social events.  The benevolent societies were also responsible for
the "jazz funerals" where bands play somber, processional music from the
church to the cemetery.  On the way back, the music became more upbeat and
joyous as mourners celebrated the deceased's life with tears and joy.

The evacuees living in Baton Rouge recognized their culture
and joined in the "second line," said Pete.  Once they
returned to the city to pick up the pieces of their lives,
they often held similar parades in order to obtain some
relief, even though the familiar stores and landmarks of
their streetscape were missing because of the storm.

Irma Thomas, known as the Soul Queen of New Orleans, said
that storms have been a part of her life and career over the past 50 years
and that she has left New Orleans three times due to hurricanes.  Katrina,
however, took on new meaning for her.

"Katrina gave us a look at the way we are and how vulnerable
we are to weather," she said.  "It also showed us how lax and unconcerned
government agencies are."

When Katrina hit, Ms. Thomas was in Austin, Tex., on a gig.
She said she saw the rooftop of her home in water on television.

"You always know where you live," she said.  "You know it."

She and her husband lost both their home and her club, the Lions Den.

However, the tragedy didn't sink in for her until one night
she sang "Back Water Blues," a song written in the 1930s
about a Louisiana storm.  When she came to the line:  "I went high on a hill
and got no place to go," she lost it in front of her audience.

Ms. Thomas lived in the 9th Ward.  Like all evacuees who were dispersed
throughout the country, she and her husband had to decide whether or not to
return to New Orleans.  For two years they stayed in Gonzales, 60 miles
upriver, until they were able to return home "where their hearts were."

Katrina inspired Ms. Thomas' new album, After the Rain, which won the Grammy
for Best Contemporary Blues Album in 2007.

"Music orients us to the place and provides the creative
spark for ourselves and the whole city," she said.  "Music
was all Orleanians had after Katrina."

In fact, the city lost a lot of its musicians, many of whom lived in the 9th
Ward.  They either couldn't return home because of finances (many work for
cash and don't have a credit record) or the older ones were on tour in
Europe.

Losing many of the city's musicians created a problem for
young people looking to be mentored by them.  Most schools
had closed and opportunities for kids to join bands and play music were
severely reduced.  As a result, the first Mardi Gras after Katrina had few
high school marching bands playing in the parades.

"We want to let them know that they have a culture," said
Pete.  "Without that [music] connection, they are lost.  We needed to let
them know that they have a rich culture here in New Orleans."

"Music kept the kids out of trouble," said Ms. Thomas.
"Music teaches them discipline."  If students have bad
grades, they aren't allowed to play in the band.

Since Katrina, the Tipitina's Foundation's Instruments a
Comin' program (http://tipitinas.com/show.asp?id=201004261)
has been helping students obtain musical instruments and to learn to play
them.

Music has also inspired many musicians to write songs about saving the
wetlands in Louisiana, which would have helped protect New Orleans from
Katrina by providing buffers between land and sea.

"We're losing wetlands the size of football fields every
day," said Ms. Thomas.  "If you lose New Orleans, you've lost America," she
said.

Five-time Grammy winner and singer/songwriter, pianist and guitarist Malcolm
John "Mac" Rebennack, Jr, known as Dr. John also expressed his concern about
the wetlands as well as his love for the city.

"Thirty years ago we had a plan to build new wetlands," he said, "but
corruption in the state made the money go elsewhere."

As a boy growing up in the bayou where people lived with the land, Dr. John
learned how to hunt, fish and trap.  However, 50 years later most of these
wetlands are gone.

He performed his song, "Please Save Our Wetlands" on piano
for conference attendees.

Dr. John now lives in New York but he retains the reputation not only as
ambassador of New Orleans but as its social critic through his music.

For example, he has often railed against the influence of the oil companies
whose 8,000 miles of man-made canals have played a role in Katrina's
destruction.

The companies own the politicians who built the canals for "Black Gold," the
title of another song, despite the vulnerability of the coastline, he said.

Murphy Oil storage tanks spilled one million gallons of oil
in St. Bernard Parish, one of the worst hit places in the
city, due to Katrina's 145 mph landfall winds.

The City That Care Forgot, an album produced in 2007, won Dr. John his fifth
Grammy.  He said he wrote these songs because he found he couldn't live with
himself if he didn't say something.

Seeing all the damage, having friends whose homes were destroyed and going
to funerals was a real heart breaker for Dr. John.  A post-Katrina function
of the New Orleans Jazz Foundation was a great relief for people, he said.
They were so glad to be there because it was a diversion from all funerals
they had been attending.  Now he is trying to save the city's Charity
Hospital because "it has personally saved me a bunch of times."

"Any civilization has health care," he said as he riled
against the hatred and confusion that had come out in the health care debate
in Washington.

"It's simple to see what's going on.  The insurance
companies, chemical companies and pharmaceuticals have
everyone locked in and they're making a fortune on people dying.  That's not
the thing to do.  We all have a right to live."

Dr. John is now working on a song about insurance companies turning their
backs on Orleanians and stranding them such that they can't come home again.

"I love New Orleans and south Louisiana.  It is a real sacred place."

Olga Bonfiglio teaches a sustainable cities class at at Kalamazoo College in
Kalamazoo, Michigan, and is the author of Heroes of a Different Stripe: How
One Town Responded to the War in Iraq.  She has written for several national
magazines on the subjects of food, social justice and religion.  She
currently volunteers as a gardener and LaMancha goat handler on a small farm
in southwest Michigan. Her website is www.OlgaBonfiglio.com.  Contact her at
[email protected].

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