The Digital Lives of Babies - Cultural Studies

 


NY Times  Feb. 20, 2011


MY wife was about to go into the operating room for a scheduled C-section a
few months ago when a nurse asked me an urgent question: “Where is your
camera?” 

I was waiting anxiously in the hospital’s prep area, in surgical scrubs,
cap, mask and slippers, prepared to witness the birth of our second child.
“Is it time to go in yet?” I asked, somewhat dazed. 

The nurse stared at me in disbelief. “Don’t you want to take pictures?”
Suddenly I felt ashamed, as if I were back in the fourth grade and dressed
in straight-leg pants when everyone else was wearing bell bottoms. 

“I don’t know where the camera is,” I said. The nurse’s eyes widened in
something like alarm. “I think she had it,” I blurted out nervously,
referring to my wife, who was lying on the operating table, the anesthetic
making its way up her spinal cord and through her nervous system. 

“I’ll be right back,” the nurse said. She returned in a few minutes and said
triumphantly: “She says it’s at the bottom of her bag.” 

I retrieved the camera and began fumbling with it. “I don’t think I know how
to work this,” I confessed. “Can we go in now?” 

The nurse shook her head and extracted the camera from my trembling hands.
“I’ll take the pictures for you,” she said. She took a few steps back.
“Smile,” she commanded, and snapped away. “You look like a doctor!” she
said. 

>From that moment on, she was in control. In the operating room, from my
perch by my wife’s head, I could see the camera’s flash from the other side
of curtain and hear the nurse-photographer’s commentary: “Nice!” “Oh, that
is going to be a good one.” “Hold her up. There!” 

I’m otherwise grateful to that nurse who, despite her self-appointed
documentarian duties, helped bring our baby girl into the world with care
and expertise. But I still marvel at the presumed necessity of the camera,
for all its ubiquitousness, in the birthing chamber. The idea that anything,
or a small anyone, might deserve protection from the digital lens has become
an aberration. I assume I was expected to rush off and upload my daughter’s
arrival on YouTube before she’d even had her first diaper change at home. 

It was once understood that your own most-intimate photographs of your
children, or the movies that you made of them, would be shown to other
family members and to (bored) friends. You called the latter “home movies”
because you made them at home, and showed them at home. Now, more and more
parent-photographers have attained the global reach of Sony Pictures,
marketing their domestic wares worldwide. The spontaneity and casualness of
snapping family pictures has given way to the calculated, self-conscious
display of family members, usually children. 

A recent study
<http://jrsmith.blog.avg.com/2010/10/would-you-want-a-digital-footprint-from
-birth.html>  published by AVG, an Internet security company, found that 92
percent of American children have an online presence by the time they are 2.
One third of mothers in the United States said that they had posted pictures
of their newborns online, and 34 percent of American mothers had posted
sonograms of their babies in the womb. According to the AVG study, American
mothers are more likely to post pictures of their children online than
mothers in any other country. 

The AVG study refers to the first appearance of children on the Internet as
their “digital birth.” That seems apt. From that point on, these children
will have two lives: one presumably lived consciously and deliberately; and
the other, digitized life, subject to countless unknown pairs of eyes, as
well as to countless unknown uses and purposes. And this raises the question
of free choice. Unlike adults who post pictures of themselves on social
networking sites, these babies and children have their images broadcast
around the world not against their will, per se, but before they have any
will to speak of at all. 

We cringe at video of an animal being mocked in a moment of indignity, but
the Internet bulges with videos of babies and children captured
ignominiously like so many dancing bears for our supposed amusement.
Consider “Baby Dancing to Beyoncé
<http://www.youtube.com/watch?v=ikTxfIDYx6Q> ,” which went viral on Yahoo
video a couple of years ago. “Cory was 13 months old when we caught him
dancing in his grandmother’s lounge to Beyoncé’s video ‘Single Ladies,’ ”
boasts the accompanying caption. You see “Cory” from behind, clad in a
diaper with his hands on a coffee table, bobbing up and down and swaying
from side to side as Beyoncé Knowles and two other female dancers
provocatively prance around in skimpy leotards on a giant screen before him.
Happy Digital Birthday, kid. 

In the YouTube hit, “David After Dentist
<http://www.youtube.com/watch?v=txqiwrbYGrs> ,” a 7-year-old boy sits,
apparently drugged, in the back seat of a car, speaking confusedly as his
father prods him with questions; Dad: “You feel good?” David: “I can’t see
anything.” Dad: “Yes you can.” Cory has had more than 1 million pairs of
eyes watching him. Nearly 82 million have gazed at David. 

There are certainly precedents to these displays. In 1992, people worried
that the photographer Sally Mann
<http://topics.nytimes.com/top/reference/timestopics/people/m/sally_mann/ind
ex.html?inline=nyt-per> ’s portraits of her naked children amounted to child
pornography; 12 years earlier, ads showing a 15-year-old Brooke Shields
<http://topics.nytimes.com/top/reference/timestopics/people/s/brooke_shields
/index.html?inline=nyt-per>  packed into a pair of Calvin Klein jeans
provoked the same concern. 

It is always morally problematic when society’s most vulnerable members,
children, have their images taken from them without being able to refuse or
consent. Susan Sontag
<http://www.susansontag.com/SusanSontag/books/onPhotographyExerpt.shtml>
once wrote that “there is an aggression implicit in every use of the
camera.” Photography, she said, was a “tool of power.” Snapping barely
sentient children uncomfortably brings to mind acts of abduction and
enslavement, or the villainous impresario Stromboli, who forces Pinocchio to
be a money-making puppet when all he wants is to be an innocent boy. 

Parents’ broadcasting of their children’s images to the Web’s vast audience
seems to occupy its own category of moral unease. It is too unconsidered,
for all its ambitious expressiveness, to remotely resemble Ms. Mann’s
photos, which were, after all, subtle, complex works of art. And unlike the
young Ms. Shields (who appeared in an ad for Ivory Snow when she was 11
months old), the unwitting subjects of “Baby Dancing” and “David” are not
sequestered by an exclusive professional context. 

The Calvin Klein ads made people anxious about the atmosphere Ms. Shields’s
image was creating, not about Ms. Shields herself. The proliferation of
adorable babies and children on the Web makes you wonder, above all, how
these children are being perceived by the parents who snap their images, not
to mention how they are learning to see themselves. 

“I’d rather be smart than be an actor,” Pinocchio tells Jiminy Cricket in
the Disney film, after he escapes from Stromboli’s circus. In the infinitely
expansive world of Web diversion, it seems as if babies and children exist
only as actors. And what they perform is often some impersonation of
adulthood. It is as if the idea of innocence has become so alien to us that
we must use the camera to transform children into reassuring reflections of
our adult selves, and of our highest adult priorities. 

In one of its most popular commercials, E*Trade
<http://topics.nytimes.com/top/news/business/companies/etrade_financial_corp
oration/index.html?inline=nyt-org>  has its trademark baby, speaking in an
adult voice, saying: “I just bought stock. You just saw me buy stock.” It
makes you want to hang your viewfinder in shame. 

Lee Siegel is the author of “Against the Machine: How the Web Is Reshaping
Culture and Commerce — and Why It Matters”

 

NY Times Feb. 20, 2011.

 

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