Two stories: 

1. Osage Indian U.S. Vice President Charles Curtis:    Why wasn't he a doorway 
for Indian youth to leave the reservation and go into politics and banking? 

2. Monica Lewinsky:   Why couldn't progressives develop a progressive response 
to Glass Steagal's repeal and to welfare "reform" during Clinton's 
administration?


VP Curtis was a bust and people blamed Indians for him.   Indian prosperity had 
a precipitous decline and grand theft and even murder was a common occurrence 
by American business, especially the energy companies on native oil well-heads. 
  Up to 150 billion dollars stolen and no one cared because of Curtis and his 
horrible governing.  They even appointed court "guardians" for wealthy Indians 
who then killed them and stole their mineral rights.   All in the 1930s.    
Will Obama be that kind of bust that makes the majority of Americans stereotype 
blacks back into the ghetto.   Well there were only a little more than 200 
thousand Indians recognized by the federal government and they couldn't vote.   
Curtis ran as a white man.   But everyone knew he an Osage who got his 
allotment as such.   There are 20 million African Americans.   That could make 
a difference.  

As for loyalty?
The Republican's trial on Clinton for Lewinsky made everyone circle the wagons 
on Clinton because of the lies about his wife, travelgate, whitewater and Vince 
Foster's suicide.   Innocent people went to prison to defend Clinton.   It was 
as if the Republicans were pickpockets in Italy where they shove a piece of 
cardboard in your stomach demanding money while they steal your money beneath 
the cardboard since you can't see it and are annoyed.   The Republicans pretty 
well got everything they wanted.

REH



-----Original Message-----
From: [email protected] 
[mailto:[email protected]] On Behalf Of Michael Gurstein
Sent: Thursday, June 02, 2011 12:20 PM
To: 'RE-DESIGNING WORK, INCOME DISTRIBUTION, EDUCATION'
Subject: [Futurework] FW: Obama and Black Americans: the Paradox of Hope



-----Original Message-----
From: [email protected] [mailto:[email protected]] On Behalf Of Sid 
Shniad
Sent: Tuesday, May 31, 2011 12:48 PM
Subject: Obama and Black Americans: the Paradox of Hope


Delivered-To: [email protected]

 Published on *The Nation* (http://www.thenation.com)

------------------------------
Obama and Black Americans: the Paradox of Hope
Gary Younge | May 18, 2011

When Barack Obama was pondering a run for the presidency Michelle asked him 
what he thought he could accomplish. He replied,“The day I take the oath of 
office, the world will look at us differently. And millions of kids across this 
country will look at themselves differently. That alone is something.” His 
victory was indeed something. The world certainly looked at America 
differently, though this had as much to do with who he wasn’t—George W. 
Bush—as what he was, black, among other things.

Polls show that African-Americans indeed look at themselves differently. A 
January 2010 Pew survey revealed huge optimism. The percentage of black 
Americans who thought blacks were better off than they were five years before 
had almost doubled since 2007. There were also significant increases in the 
percentages who believed the standard-of-living gap between whites and blacks 
was decreasing.

But for all the ways black America has felt better about itself and looked 
better to others, it has not actually fared better. In fact, it has been doing 
worse. The economic gap between black and white has grown since Obama took 
power. Under his tenure black unemployment, poverty and foreclosures are at 
their highest levels for at least a decade.

Millions of black kids may well aspire to the presidency now that a black man 
is in the White House. But such a trajectory is less likely for them now than 
it was under Bush. Herein lies what is at best a paradox and at worst a 
contradiction within Obama’s core base of support. The very group most likely 
to support him—black Americans*—*is the same group that is doing worse 
under him.

This condition was best exemplified by Velma Hart, the black chief financial 
officer for a Maryland veterans organization, who backed Obama in 2008. She 
told Obama at a town hall meeting in September, “I’m exhausted of defending 
you…. My husband and I have joked for years that we thought we were well 
beyond the hot-dogs-and-beans era of our lives. But, quite frankly, it is 
starting to knock on our door and ring true that that might be where we are 
headed again.” In November Velma Hart was laid off.

If it were white Americans who remained this loyal to a Republican president 
under whom they were doing this badly, the left would be claiming false 
consciousness. If a Republican president were behind statistics like these, few 
liberals would be offering that president the benefit of the doubt.

So, how do we explain this apparent inconsistency? There would appear to be 
three main reasons. The first is white people. Not all of them. But enough. 
Half of white Americans in a Pew survey shared the birthers’ doubt that Obama 
was born in this country. After the president produced his long-form birth 
certificate, Donald Trump demanded his college transcripts (claiming he was not 
smart enough to get into the Ivy League), and Newt Gingrich branded him the 
“food stamp president.” In the face of such brazenly racist attacks, 
defending Obama’s right to the office becomes easily blurred with defending 
his record.

Second, the post–civil rights era concept of corporate diversity, which many 
black people have embraced, is central to his symbolism. Racial advancement is 
increasingly understood not as a process of social change but of individual 
promotion—the elevation of black faces to high places. Instead of equal 
opportunities, we have photo opportunities. “We have more black people in 
more visible and powerful positions,” Angela Davis told me before Obama’s 
nomination. “But then we have far more black people who have been pushed down 
to the bottom of the ladder….There’s a model of diversity as the difference 
that makes no difference, the change that brings about no change.”

Third and perhaps most important, the discrepancy reflects a mixture of realism 
and low expectations. That black Americans are doing worse than everyone else, 
and that the man they elected to turn that around has not done so, does not 
fundamentally change their view of how American politics works; almost every 
other Democratic president has failed in a similar way. Conversely the fact 
that a black man might be elected president, that enough white people might 
vote for him, that nobody has shot him, really has changed their assumptions.

In the black commentariat, opinion is divided over whether African-Americans 
should demand a more overt commitment to racial justice from a black president 
or refrain from doing so because it would weaken his appeal to others. The Rev. 
Al Sharpton insists that calling on Obama to be a “black exponent of black 
views” is “just stupid,” since it will embolden conservative attacks on 
projects black people need. Princeton professor Cornel West insists that Obama 
has “a certain fear of free black men” and “feels most comfortable with 
upper-middle-class white and Jewish men.”

By concentrating so heavily on race, both sides detract from his 
responsibilities. Obama should do more for black people—not because he is 
black but because black people are the citizens suffering most. Black people 
have every right to make demands on Obama—not because he’s black but 
because they gave him a greater percentage of their votes than any other group, 
and he owes his presidency to them. Like any president, he should be constantly 
pressured to put the issue of racial injustice front and center.

The day he took office, the world may have looked at black America differently, 
but black America has taken some time to look at Obama differently. When he 
went from being an aspiration to a fact of political life, the posters that 
bore his likeness in socialist realist style over single-word commands like 
Hope, Believe and Change should have been replaced with posters bearing the 
single-word statement: Power. As Frederick Douglass
said: “Power concedes nothing without a demand. It never did and it never 
will.”
 ------------------------------
*Source URL:* 
http://www.thenation.com/article/160782/obama-and-black-americans-paradox-hope


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Content-Type: text/html; charset=UTF-8
Content-Transfer-Encoding: 8bit

<a 
href="http://www.thenation.com/article/160782/obama-and-black-americans-paradox-hope";>http://www.thenation.com/article/160782/obama-and-black-americans-paradox-hope</a><br><br>
        <div class="print-logo"><img class="print-logo" 
src="http://www.thenation.com/sites/default/themes/thenation/images/logo-main.gif";
 alt=""> </div>
    <div class="print-site_name">Published on <em>The Nation</em> (<a 
href="http://www.thenation.com/";>http://www.thenation.com</a>)</div>
    <p>
    </p><hr class="print-hr">
    <h1 class="print-title">Obama and Black Americans: the Paradox of Hope</h1>
    <div class="print-created">Gary Younge | May 18, 2011</div>
    <div class="print-content"><p>When Barack Obama was pondering a run 
for the presidency Michelle asked him what he thought he could 
accomplish. He replied,“The day I take the oath of office, the world 
will look at us differently. And millions of kids across this country 
will look at themselves differently. That alone is something.” His 
victory was indeed something. The world certainly looked at America 
differently, though this had as much to do with who he wasn’t—George W. 
Bush—as what he was, black, among other things.</p>
<p>Polls show that African-Americans indeed look at themselves 
differently. A January 2010 Pew survey revealed huge optimism. The 
percentage of black Americans who thought blacks were better off than 
they were five years before had almost doubled since 2007. There were 
also significant increases in the percentages who believed the 
standard-of-living gap between whites and blacks was decreasing.</p> <p>But for 
all the ways black America has felt better about itself and 
looked better to others, it has not actually fared better. In fact, it 
has been doing worse. The economic gap between black and white has grown  since 
Obama took power. Under his tenure black unemployment, poverty 
and foreclosures are at their highest levels for at least a decade.</p>

<p>Millions of black kids may well aspire to the presidency now that a 
black man is in the White House. But such a trajectory is less likely 
for them now than it was under Bush. Herein lies what is at best a 
paradox and at worst a contradiction within Obama’s core base of 
support. The very group most likely to support him—black 
Americans<strong>—</strong>is the same group that is doing worse under 
him.</p><p>This condition was best exemplified by Velma Hart, the black chief 
financial officer for a Maryland veterans organization, who backed Obama  in 
2008. She told Obama at a town hall meeting in September, “I’m 
exhausted of defending you…. My husband and I have joked for years that 
we thought we were well beyond the hot-dogs-and-beans era of our lives. 
But, quite frankly, it is starting to knock on our door and ring true 
that that might be where we are headed again.” In November Velma Hart 
was laid off.</p>
<p>If it were white Americans who remained this loyal to a Republican 
president under whom they were doing this badly, the left would be 
claiming false consciousness. If a Republican president were behind 
statistics like these, few liberals would be offering that president the  
benefit of the doubt.</p> <p>So, how do we explain this apparent inconsistency? 
There would appear  to be three main reasons. The first is white people. Not 
all of them. 
But enough. Half of white Americans in a Pew survey shared the birthers’  
doubt that Obama was born in this country. After the president produced  his 
long-form birth certificate, Donald Trump demanded his college 
transcripts (claiming he was not smart enough to get into the Ivy 
League), and Newt Gingrich branded him the “food stamp president.” In 
the face of such brazenly racist attacks, defending Obama’s right to the  
office becomes easily blurred with defending his record.</p> <p>Second, the 
post–civil rights era concept of corporate diversity, 
which many black people have embraced, is central to his symbolism. 
Racial advancement is increasingly understood not as a process of social  
change but of individual promotion—the elevation of black faces to high  
places. Instead of equal opportunities, we have photo opportunities. 
“We have more black people in more visible and powerful positions,” 
Angela Davis told me before Obama’s nomination. “But then we have far 
more black people who have been pushed down to the bottom of the 
ladder….There’s a model of diversity as the difference that makes no 
difference, the change that brings about no change.”</p> <p>Third and perhaps 
most important, the discrepancy reflects a mixture 
of realism and low expectations. That black Americans are doing worse 
than everyone else, and that the man they elected to turn that around 
has not done so, does not fundamentally change their view of how 
American politics works; almost every other Democratic president has 
failed in a similar way. Conversely the fact that a black man might be 
elected president, that enough white people might vote for him, that 
nobody has shot him, really has changed their assumptions.</p> <p>In the black 
commentariat, opinion is divided over whether 
African-Americans should demand a more overt commitment to racial 
justice from a black president or refrain from doing so because it would  
weaken his appeal to others. The Rev. Al Sharpton insists that calling 
on Obama to be a “black exponent of black views” is “just stupid,” 
since  it will embolden conservative attacks on projects black people need. 
Princeton professor Cornel West insists that Obama has “a certain fear 
of free black men” and “feels most comfortable with upper-middle-class 
white and Jewish men.”</p>
<p>By concentrating so heavily on race, both sides detract from his 
responsibilities. Obama should do more for black people—not because he 
is black but because black people are the citizens suffering most. Black  
people have every right to make demands on Obama—not because he’s black  
but because they gave him a greater percentage of their votes than any 
other group, and he owes his presidency to them. Like any president, he 
should be constantly pressured to put the issue of racial injustice 
front and center.</p>
<p>The day he took office, the world may have looked at black America 
differently, but black America has taken some time to look at Obama 
differently. When he went from being an aspiration to a fact of 
political life, the posters that bore his likeness in socialist realist 
style over single-word commands like Hope, Believe and Change should 
have been replaced with posters bearing the single-word statement: 
Power. As Frederick Douglass said: “Power concedes nothing without a 
demand. It never did and it never will.”</p>
</div>
    
    
    <hr class="print-hr">
    <div class="print-source_url"><strong>Source URL:</strong> <a 
href="http://www.thenation.com/article/160782/obama-and-black-americans-paradox-hope";>http://www.thenation.com/article/160782/obama-and-black-americans-paradox-hope</a></div>

    
  

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