I've no idea of the validity of this below but it is certainly intriguing in 
the context of what has been the perception/understanding of the dynamics of 
contemporary Israel.

M

-----Original Message-----
From: [email protected] [mailto:[email protected]] On Behalf Of Sid 
Shniad
Sent: Monday, August 08, 2011 12:01 PM
Subject: Dreams of a multi-ethnic democracy in Israel – Tent protesters cheer 
Palestinian demands

by Philip Weiss
 [image: tahrir]

Dimi Reider at +972 reports <http://972mag.com/tents14/> that the tent protests 
are such a profound movement inside Israeli society that they are blowing away 
ethnic distinctions. And he says they threaten not just the occupation, but the 
ideologies of the Jewish state. Jews and Arabs refuse to be enemies! is one 
chant. And Tahrir has informed the protests. See the sign above, which was 
taken by Oren Ziv at Active Stills<http://activestills.org/>, and says "Go! 
[the big slogan in Tahrir]" and "Egypt Is Here." Reider:

First, a tent titled “1948″ was pitched on Rothschild boulevard, housing 
Palestinian and Jewish activists determined to discuss Palestinian collective 
rights and Palestinian grievances as a legitimate part of the protests. They 
activists tell me the arguments are exhaustive, wild and sometimes downright 
strange; but unlike the ultra-right activists who tried pitching a tent calling 
for a Jewish Tel Aviv and hoisting homophobic signs, the 1948 tenters were not 
pushed out, and are fast becoming part of the fabric of this “apolitical” 
protest.

A few days after the 1948 tent was pitched, the council of the protests – 
democratically elected delegates from 40 protest camps across the country – 
published their list of demands, including, startlingly, two of the key social 
justice issues unique to the Palestinians within Israel: Sweeping recognition 
of unrecognised Bedouin villages in the Negev; and expanding the municipal 
borders of Palestinian towns and villages to allow for natural development. The 
demands chimed in perfectly with the initial drive of the protest – lack of 
affordable housing.

Neither issue has ever been included in the list of demands of a national, 
non-sectarian movement capable of bringing 300,000 people out into the streets.

And, finally, on Wednesday, residents of the Jewish poverty-stricken 
neighbourhood of Hatikva, many of them dyed-in-the-wool Likud activists, signed 
a covenant of cooperation with the Palestinian and Jewish Jaffa protesters, 
many of them activists with Jewish-Palestinian Hadash and 
nationalist-Palestinian Balad. They agreed they had more in common with each 
other than with the middle class national leadership of the protest, and that 
while not wishing to break apart from the J14 movement, they thought their 
unique demands would be better heard if they act together. At the rally, they 
marched together, arguing bitterly at times but sticking to each other, 
eventually even chanting mixed Hebrew and Arabic renditions of slogans from 
Tahrir.

Yesteday’s mega-rally was also where Palestinian partnership in the protests 
came to a head, when writer Odeh Bisharat spoke to nearly 300,000 people – 
overwhelmingly, centrist Israelis Jews – of the grievances of Palestinians in 
Israel and was met with raucous applause.


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