pete> Pete, who only feels safe reading Terry Pratchett

arthur> http://en.wikipedia.org/wiki/Terry_Pratchett
arthur>
arthur> interesting.


Long-time Pratchett fan here.  I've just been re-reading more or less
the whole corpus.

The most -- well, the only -- distressing item of his work is the
documentary he made about his investigation of assisted suicide.

As for the "bibliotherapy" notion, I think it has the same features,
assets and shortcomings as many other approaches variously associated
with words such as guru, shaman, juju, alternative medicine, foo
therapy (for numerous values of "foo") etc.  A practitioner posessed
of extraordinary wisdom [1] who is deeply acquainted with a subject's
culture, becomes deeply acquainted with the individual subject and
brings those assets to bear on (what we may call) intuition about the
subject -- such a practitioner can achieve results with/for the
subject that might appear magical.  This is not a process that can be
successfully embodied in or reduced to a systematic therapeutic
practice.  Attempts at such systematization result in the vast array
of crackpot therapies, alternative treatments and "spiritual"
guidances that can be found on every (metaphorical) street corner.

- Mike

[1] Whatever happened to the respect once given to wisdom?  In The
    System of the World, one of Stephenson's characters makes a
    distinction between wisdom and erudition.  Brighter members of the
    17th c. Royal Society are erudite while Newton and a few of the
    more advanced seekers after the Philosophic Mercury (among other
    deep secrets of the universe) are wise. OTOH, (the fictional)
    Newton refers to Solomon as the wisest man who ever lived (because
    Holy Scripture says so) yet seems to attribute to him, by the same
    token, exceptional scientific knowledge of the physical world,
    which is not the same thing.

    Wisdom is, I surmise, what you get when a reasonably bright person
    has the ability to see what (s)he's looking at, what really on the
    end of h{is,er} fork, remembers that and integrates it with other
    observations over the years.  It doesn't require knowledge of
    calculus or a course in statistics or theoretical physical
    chemistry or the like.  Lacking those, it often fails or falls
    into error if applied with a dressing of hubris.  But part of
    wisdom, of seeing what's on the end of your fork, is seeing where
    hubris intrudes and where the lack of scientific knowledge
    presents a pitfall and where, OTOH, accumulated experience and
    insight, mediated through language, offer constructive guidance.

Jeez, footnote longer than text. Sure sign of serious digression.
Stop here.

-- 
Michael Spencer                  Nova Scotia, Canada       .~. 
                                                           /V\ 
[email protected]                                     /( )\
http://home.tallships.ca/mspencer/                        ^^-^^


    
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