I float! :>))

 

REH

 

From: [email protected]
[mailto:[email protected]] On Behalf Of
[email protected]
Sent: Thursday, November 01, 2012 9:02 AM
To: RE-DESIGNING WORK, INCOME DISTRIBUTION, EDUCATION
Subject: Re: [Futurework] Empathy represses analytic thought, and vice
versa: Brain physiology limits simultaneous use of both networks

 

Ray, glad to see you came through the storm ok and are back online!

 

Barry

 

 

 

On Nov 1, 2012, at 1:47 AM, Ray Harrell wrote:





http://www1.georgetown.edu/departments/justice_peace/research/theses/theses2
005/nagle_mary.pdf

 

 

This is from my hometown.   Many of the trials Mary faced were the same for
me and my friends including the allergies, the inability to manipulate
symbols in memory and of course the cancer caused by heavy metal pollution.
People who never smoked have squamus cell carcinoma of the lungs.
Squamus cell is caused by sunlight but the sun don't shine in the lungs or
where I had my cancer.   The Doctors and scientists in this little play,
taught me to mistrust them when I was young in the Tri-state area.     That
was a good lesson considering the health issues missed completely by most of
my "regular" doctors.    On the other hand the people who found my health
problems were immigrants from Asia, the Middle East and Africa.   I owe them
my life, vision, breath and heart.

 

Now, I think what these neurologists are calling "empathy" is a little too
simple for the tool that actors use with great skill and that traditional
healers call the entrance into the Dark world.     These scientists seem
unsure of what exactly they are calling empathy.     I would also suggest
that students are not the ideal selection for knowing what the human
learning process is capable of.   Can you imagine making judgments about the
potential for concert pianists drawn from six year olds with undeveloped
hands?  There is a big lack of knowledge and information and most of all the
researchers seem afraid of bad judgment.   That fear makes them all
touchy/feely around the word empathy.    That is not true empathy based in
reflective action and genuine knowledge  but just stage fright.    Medical
science is still poor at their defining of the mechanisms of empathy and
they are positively primal when they try to define the system of emotions.
They don't even define the different between emotion and the Interoceptive
processes.   English has a problem with "feeling."   On the other hand a
person who has inadequate information about the long term effects of a given
situation often falls back on what he/she calls logic, but I call idiocy and
Ruskin called stupid self interest.    (The paper I sent by Ruskin last week
adequately explained what I mean.)   But our's is an age of self stimulation
and inadequate dialogue.      A time when "tweets" are considered great
truths and pulp newspapers are the closest we have to philosophy.     It's a
bad time to be practicing the science that makes the extraordinary ordinary.
But that is the root of the word virtuosity.   The prior to science that
makes science a possibility.

 

Without virtuosity taught to Galileo Galilei by his father Vencenzo and the
great scholars of the Florentine Camerata di Bardi, science would have never
had Galilei. 

 

Science as predictability and generic process is forgotten and the Domain of
science is turned into a mechanistic universe that is inadequate at best and
terminal under most circumstances.   In other words it's just bad systems
thinking and resembles nothing more deep than office politics.    It's so
political and subjective that the whole concept of Formal Knowledge is
tossed on the garbage heap with the Artist.    Consider how science is
letting politics run its world in the areas of space, weather satellites,
stem cells and  evolution.

 

Scientists and Economists have destroyed the brand to the point that
Italians are jailing scientists and America doesn't know what to think as
the climate goes to hell.     The graduate students that I teach come to
school with no concept whatsoever of the role of organizational domains in
the individual, in society or in the organizational groups like churches and
synagogues where they will work.   They have been so convinced, by bad
preachers and arrogant physicists, that the function of art and religion is
nothing more than superstition.   Their books are simple minded and
ignorant.   Even as a high school student reading  "Why I'm not a Christian"
by Bertrand Russell I found his arguments silly and shallow.    Now let me
say that I like Lord Russell, especially when he stood up to the world and
pointed out the U.S. and Russia had a much greater capacity for Evil than
Hitler because Hitler didn't have the potential to destroy the whole world
and we did.    But his religious discussion was flawed and his understanding
of the purpose of the God function was evangelical fundamentalism and is the
same for Richard Dawkins.     We've seen such scientists effects on American
Culture and religion.   Now they have ruined us they are turning on
themselves just as Hitler turned on the German Jews with simpleminded lies.
The great existential Theologians like Paul Tillich and Martin Buber are
much more in tune with the current exploration of God as a choice of what
one finds fundamental to their lives rather than arguing about what one is
incapable of knowing or proving.   Tillich called it "Ultimate Concern."
Period, end of discussion.   Dawkins has an Ultimate Concern as did Russell
and that is the "God" they chose for their lives, end of story.  

 

As for Neurology.   Its time is now but it has, like anthropology, a
checkered history.    In the past it has been much more supportive of
conservative ideas that developmental.   When I took  my neuro-anatomy
course thirty years ago they really didn't know much more than we did about
the floor of the ocean.   Now, a whole group of sciences is making it more
available, testable and even the political conservatives who don't want to
be the idiots of history, have embraced the Arts now as the Foundations of
perception and technical processes.     But for years the Arts have been
butchered by the neurologists who spoke of "correlation" between
intelligence and the arts.   Oops now they call it "foundational" to the
development of intelligence and all of the failed artists for want of food,
clothing and shelter are on the garbage heap of history.     The official
story is that these heroes were really people addicted to playing with
entertainment when the scientists have a very poor definition of what they
call entertainment.    

 

Now what is more sensible as in sens-able then the sensorium being essential
to intelligence?     How could they not have known it when Ruskin fought
with J.S. Mill and was correct although the world followed Mill.    How
could they not know that technical systems that develop the Sensorium, i.e.
Art, are priors to all of the tools that evolve in the human mind?   

 

Can you imagine a preacher, banker, teacher, politician, scientist or doctor
being such with no perceptivity?    If the instrument is poor the system is
ill equipped to do the work.      Even the broken instrument of Steven
Hawking has some very highly developed senses by which to gather and compare
information.    Without them he would be as would we all, simple blank
slates.    Sometimes a venturi effect can squeeze something so tight that
reality enters another realm but if there is simply no hole for any
information to slip through and be processed then there is no life as we
know it for intelligence to flower.

 

REH

 

From: Steve Kurtz [mailto:[email protected]] 
Sent: Wednesday, October 31, 2012 7:30 PM
Subject: Empathy represses analytic thought, and vice versa: Brain
physiology limits simultaneous use of both networks

 

 

This is very significant in my opinion. 

 

Steve

 

 







        


 <http://www.sciencedaily.com/releases/2012/10/121030161416.htm> Empathy
Represses Analytic Thought, and Vice Versa: Brain Physiology Limits
Simultaneous Use of Both Networks


Science Daily

        

Increasingly we know how the mind operates. Yet we do not integrate this
knowledge when developing social policies. Ideology and theology are more
important.

The research is published in the current online issue of NeuroImage.

Sources:
Case Western Reserve University (2012, October 30). Empathy represses
analytic thought, and vice versa: Brain physiology limits simultaneous use
of both networks. ScienceDaily. Retrieved October 30, 2012, from
http://www.sciencedaily.com- /releases/2012/10/121030161416.htm 

Anthony I. Jack, Abigail Dawson, Katelyn Begany, Regina L. Leckie, Kevin
Barry, Angela Ciccia, Abraham Snyder. fMRI reveals reciprocal inhibition
between social and physical cognitive domains. NeuroImage, 2012; DOI:
10.1016/j.neuroimage.2012.10.061

        


New research shows a simple reason why even the most intelligent, complex
brains can be taken by a swindler's story -- one that upon a second look
offers clues it was false.

When the brain fires up the network of neurons that allows us to empathize,
it suppresses the network used for analysis, a pivotal study led by a Case
Western Reserve University researcher shows.

How could a CEO be so blind to the public relations fiasco his cost-cutting
decision has made?

When the analytic network is engaged, our ability to appreciate the human
cost of our action is repressed.

At rest, our brains cycle between the social and analytical networks. But
when presented with a task, healthy adults engage the appropriate neural
pathway, the researchers found.

The study shows for the first time that we have a built-in neural constraint
on our ability to be both empathetic and analytic at the same time

The work suggests that established theories about two competing networks
within the brain must be revised. More, it provides insights into the
operation of a healthy mind versus those of the mentally ill or
developmentally disabled.

"This is the cognitive structure we've evolved," said Anthony Jack, an
assistant professor of cognitive science at Case Western Reserve and lead
author of the new study. "Empathetic and analytic thinking are, at least to
some extent, mutually exclusive in the brain."

A number of earlier studies showed that two large scale brain networks are
in tension in the brain, one which is known as the default mode network and
a second known as the task positive network. But other researchers have
suggested that different mechanisms drive this tension:

One theory says that we have one network for engaging in goal directed
tasks. This theory posits that our second network allows the mind to wander.

The other theory says that one network is for external attention, and the
second network is for internal attention.

The new study shows that adults presented with social or analytical problems
-- all external stimuli -- consistently engaged the appropriate neural
pathway to solve the problem, while repressing the other pathway. The
see-sawing brain activity was recorded using functional magnetic resonance
imaging.

Jack worked with former Case Western Reserve undergraduates Abigail Dawson,
now a graduate student at the University of Otago in Dunedin, New Zealand;
Katelyn Begany, now a graduate student at the University of California,
Berkeley; and Kevin P. Barry, now a graduate student at Rensselaer
Polytechnic Institute. Other co-authors are, from Case Western Reserve:
former research assistant, Regina L. Leckie and Angela H. Ciccia, an
assistant professor of psychological sciences; and Abraham Z. Snyder, MD, a
professor of radiology at Washington University in St. Louis.

Jack said that a philosophical question inspired the study design: "The most
persistent question in the philosophy of mind is the problem of
consciousness. Why can we describe the workings of a brain, but that doesn't
tell us what it's like to be that person?"

"The disconnect between experiential understanding and scientific
understanding is known as the explanatory gap," Jack said. "In 2006, the
philosopher Philip Robbins and I got together and we came up with a pretty
crazy, bold hypothesis: that the explanatory gap is driven by our neural
structure. I was genuinely surprised to see how powerfully these findings
fit that theory." Philip Robbins is an associate professor of philosophy at
the University of Missouri.

These findings suggest the same neural phenomenon drives the explanatory gap
as occurs when we look at a visual illusion such as the duck-rabbit, he
continued. The drawing of the head of the animal can be seen as a duck
facing one direction or a rabbit facing the other, but you can't see both at
once.

"That is called perceptual rivalry, and it occurs because of neural
inhibition between the two representations," Jack said. "What we see in this
study is similar, but much more wide-scale. We see neural inhibition between
the entire brain network we use to socially, emotionally and morally engage
with others, and the entire network we use for scientific, mathematical and
logical reasoning.

"This shows scientific accounts really do leave something out -- the human
touch. A major challenge for the science of the mind is how we can better
translate between the cold and distant mechanical descriptions that
neuroscience produces, and the emotionally engaged intuitive understanding
which allows us to relate to one another as people."

The researchers recruited 45 healthy college students, and asked each to
take five 10-minute turns inside a magnetic resonance imager. Meanwhile, the
researchers randomly presented them with 20 written and 20 video problems
that required them to think about how others might feel and with 20 written
and 20 video problems that required physics to solve.

After reading the text or viewing the video, the students had to provide an
answer to a yes-no question within seven seconds. Each student's session in
the MRI included twenty 27-second rest periods, as well as variable delays
between trials lasting 1, 3 or 5 seconds. Students were told to look at a
red cross on the screen in front of them and relax during the rests.

The MRI images showed that social problems deactivated brain regions
associated with analysis, and activated the social network. This finding
held true whether the questions came via video or print. Meanwhile, the
physics questions deactivated the brain regions associated with empathizing
and activated the analytical network.

"When subjects are lying in a scanner with nothing to do, which we call the
resting state, they naturally cycle between the two networks," Jack said.
"This tells us that it's the structure of the adult brain that is driving
this, that it's a physiological constraint on cognition."

The finding has bearings on a variety of neuropsychiatric disorders, from
anxiety, depression and ADHD to schizophrenia -- all of which are
characterized by social dysfunction of some sort, Jack said. "Treatment
needs to target a balance between these two networks. At present most
rehabilitation, and more broadly most educational efforts of any sort, focus
on tuning up the analytic network. Yet, we found more cortex dedicated to
the social network."

Perhaps most clearly, the theory makes sense in regards to developmental
disabilities such as autism and Williams syndrome. Autism is often
characterized by a strong ability to solve visuospatial problems, such as
mentally manipulating two and three-dimensional figures, but poor social
skills. People with Williams syndrome are very warm and friendly, but
perform poorly on visuospatial tests.

But, even healthy adults can rely too much on one network, Jack said. A look
at newspaper business pages offers some examples.

"You want the CEO of a company to be highly analytical in order to run a
company efficiently, otherwise it will go out of business," he said. "But,
you can lose your moral compass if you get stuck in an analytic way of
thinking."

"You'll never get by without both networks," Jack continued. "You don't want
to favor one, but cycle efficiently between them, and employ the right
network at the right time."

The researchers continue to test the theory, studying whether brains will
shift from the social network to the analytical when students in the MRI see
people depicted in a dehumanizing way, that is, as animals or objects. The
group is also studying whether disgust and social stereotyping confound our
moral compass by recruiting the analytical network and depressing social
network activity.

 

 

 

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