REH.   

 

 

 

April 5, 2013


Beneath the Kilt, a Modern Scotland


By GRAHAM FULLER


In the new comedy “ <http://www.youtube.com/watch?v=NcQIvmR21VU> The Angels’
Share” four young unemployed Glaswegians dressed in kilts set out on a
journey into the Scottish Highlands. The soundtrack even features the
infectious anthem “I’m Gonna Be (500 Miles)” by their countrymen the
Proclaimers. But these miscreants could not belong less to the mountains and
glens north of the Highland line.

No, this is a
<http://movies.nytimes.com/person/99998/Ken-Loach?inline=nyt-per> Ken Loach
film, and though it’s sympathetic to the plight of the unemployed, one of
the director’s long-running concerns, “The Angels’ Share” is also a
fish-out-of-water satire about Scots in Scotland. And that, as it turns out,
has also been one of Mr. Loach’s longtime themes, albeit one seldom noted
during his five decades of making movies.

In the film Robbie (Paul Brannigan) has renounced violence and is desperate
for work. Sentenced to community service for a transgression, he befriends
the fellow scofflaws Albert, Mo and Rhino.

When their community-service supervisor, Harry (John Henshaw), gives his
crew members a break by taking them on a tour of a distillery and
subsequently to a tasting in Edinburgh, Robbie discovers he has a
connoisseur’s nose for whisky. He and his friends hatch a harebrained plan
to steal a cask of Malt Mill (named for an Islay distillery that closed in
1962) that’s expected to sell for £1 million at an auction.

To allay suspicion on their Highland trek the four disguise themselves in
kilts as “whisky train-spotters.” It takes a French tourist to tell Rhino he
is wearing his backward. Albert’s sporran (the pouch that hangs over a
kilt-wearer’s groin) bruises his private parts. A close-up suggests Robbie
is awed by a vista of a loch. The gormless Albert is confused by his first
sight of Edinburgh Castle.

“The point was to show that the Sir Walter Scott image of kilts and sporrans
bears no reality to the lives of ordinary Scottish people,” Mr. Loach said
in a telephone interview from London. “The Highlands are a force of nature
not to be parodied, but the use of Highland scenes and tartan on shortbread
tins and of Edinburgh Castle on millions of postcards is largely an
invention of the tourist industry.”

“The Angels’ Share,” an IFC film opening in Manhattan on Friday, is the 10th
full-length film that the English Mr. Loach has made with the Scottish
screenwriter Paul Laverty, and the fifth they have made in Mr. Laverty’s
homeland. “There’s a quaint view of Scotland — all kilts, bagpipes, whisky,
misty mountains and clear streams,” Mr. Laverty said recently. “The kids in
the film take advantage of all that through their wit and streetwiseness.”

In preparation Mr. Laverty talked with community-service workers and learned
that “all of them drank cheap supermarket alcohol, but few had tasted
Scotland’s national drink,” which is promoted internationally by a £4
billion industry. And few had visited the romantic parts of the Highlands
and islands, where whisky is distilled.

Jonathan Murray, who teaches film at Edinburgh College of Art, noted that
“The Angels’ Share” is not the first Loach and Laverty film to place modern
city dwellers on the rural terrain of Scotland’s semi-mythical past.

“The idea that there is a heritage version of Scotland that exists for the
delectation of tourists, not locals, is a consistent refrain within their
Scottish-set work,” Mr. Murray said in an e-mail. In their 1996 film, “
<http://www.nytimes.com/1998/06/26/movies/jobless-scot-in-nicaragua-discover
s-political-insight.html> Carla’s Song,” a bus driver “literally gets mired
when he transplants his double-decker from the mean streets of Glasgow to
the country lanes of Loch Lomond.”

David Archibald, who teaches film at Glasgow University, is studying “The
Angels’ Share.” “Kilts and tartan are the objects that have been picked up
and spat back, in some ways, at Scottish culture,” he said. “Loach and
Laverty subvert them but also show the disconnect that exists between them
and people at the bottom of Scottish society.”

He cited a scene in
<http://movies.nytimes.com/movie/162496/My-Name-Is-Joe-Movie-/overview> “My
Name Is Joe” (1998) that shows how these two filmmakers juxtaposed images of
stereotypical Scottishness with impoverished Scots “to call into question
precisely the touristic image which is broadcast abroad.”

The title character, a recovering alcoholic returning to Glasgow from a drug
deal, stops to buy tea from a van parked in Glencoe, famous for its gloomy
beauty and the 1692 clan MacDonald massacre by a British regiment. Irked by
a bagpiper playing to Japanese tourists there, Joe and the tea vendor wryly
remark on the piper’s knowing only three songs, all heritage anthems. “I’ll
lay odds he sells shortbread,” Joe deadpans.

In “The Angels’ Share” Mr. Loach reveals a documentarian’s reverence for the
artisanal craft of whisky distilling (“angels’ share” is a distillers’ term
for the 2 percent of whisky that vaporizes annually as it matures), but he
draws a line at the motives of top-end buyers. “The production is based on
the subtlety, fine judgment and toil of working people,” he said. “Yet
nobody’s taste buds are that refined that they can justify spending a
million pounds on a few mouthfuls of a drink. It’s not related to the taste
or the quality; it’s related to the status of owning it.”

Now in the 51st year of his career Mr. Loach, Britain’s most resolute
left-wing filmmaker, would not concede that Robbie and his friends’ Robin
Hood-like acquisition of some whisky amounts to a socialist redistribution
of wealth. “It’s just a little tale,” he said, allowing that their larceny
“exposes the hypocrisy of the man who’s spending the money.”

His new documentary,
<http://movies.nytimes.com/movie/470800/Camille-Claudel-1915-Movie-/overview
> “The Spirit of ’45,” which opened in Britain in March, can be connected
thematically to “The Angels’ Share.” It celebrates the 1945-51 Labour
government’s creation of the welfare state and its nationalization policy,
which created thousands of jobs. It also traces how Margaret Thatcher’s
Conservative government dismantled public ownership through privatization,
leading to the highest unemployment since the 1930s.

In Mr. Loach’s view, had Scottish mines, shipyards and factories not
suffered widespread closures during the Thatcher years, the generation
represented by Robbie might have prospered.

“They are the second generation of unemployed victims from the 1980s,” Mr.
Loach said. “Industries successful in one period will inevitably not succeed
in another, but the problem was that there was no plan to bring work in. It
was just left to the marketplace, which failed, leading to mass
unemployment.”

“Now capitalism invades every part of life,” he added, regretfully.

 

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