>X-Sender: [EMAIL PROTECTED]
>Date: Sun, 16 Jul 2000 22:13:12 -0400
>To: [EMAIL PROTECTED]
>From: Bob Olsen <[EMAIL PROTECTED]>
>Subject: Freedom is participation in power: Ralph Nader
>Mime-Version: 1.0
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>    Freedom is participation in power
>    Freedom is participation in power
>    Freedom is participation in power
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>Here are a few snippets from Ralph Nader's speech July 11, 2000.
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>Date: Sun, 16 Jul 2000 12:03:46 -0400
>From: Harold Ensley <[EMAIL PROTECTED]>
>Subject: Text: Ralph Nader's Speech to the NAACP
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>http://www.washingtonpost.com/wp-srv/onpolitics/elections/nader071100.htm
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>Text: Ralph Nader's Speech to the NAACP
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>Tuesday, July 11, 2000; 7:53 PM
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>I just bring to you a little fact from California. For those of you who
>are skeptical of people who tell you that things are getting better but
>we got to make them even better, try child poverty in California. In
>1980, it was 15.2 percent; today it is 25.1 percent. And if you take
>near poverty--the children who are near poverty, who I would consider in
>poverty because I think the official levels of poverty are absurd, how
>can anyone support a four-member family on $17,200 a year--before
>deductions, before the cost of getting to work, et cetera?
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>If you add the near poverty, 46 percent of all the children in
>California are in the category. This is not just a badge of shame for
>our country, the richest country in the world, it's a reflection of our
>inability to focus on the signal phenomena that is blocking justice, and
>that is the concentration of power and wealth in too few hands.
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>What do all these movements have in common? The anti-slavery movement,
>the women's right to vote movement, the worker trade union movement, the
>farmer, populist, progressive movement, the civil rights, environmental,
>women rights movements of recent decades, other civil rights movements,
>disability rights--they had one common theme: They took power away from
>people and institutions who had too much power and made that power be
>shared by the many.
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>That is what made it possible. It wasn't just the documentation of
>injustice. It wasn't just the feeling by people that they had to have a
>better life. It was the strategy of power. It was the strategy of
>deconcentrating power. It was the strategy that confronted the dominant
>business powers of our history which uniquely were always in the
>forefront of saying no to social justice movements.
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>Who opposed the anti-slavery movement? Who opposed the women's right to
>vote movement? It wasn't just some men. It was the railroads, it was the
>liquor industry, it was industrial interests that didn't want women to
>speak out with voting power against child labor and the injustices of
>the Industrial Revolution.
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>And who opposed the workers in the steel, coal, textile and other areas
>trying to unionize? It was the corporations. And who opposed the
>farmers, dirt-poor farmers coming out of Texas? It was the big banks and
>the insurance companies.
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>We live now in an apartheid economy. It is an economy of such staggering
>inequities that mere words and statistics hardly can do it justice. It
>is an economy where one man, Bill Gates, has as much wealth as the
>combined wealth of the bottom 120 million Americans.
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>And to give you a further illustration, the top 1 percent of the richest
>people in our country have wealth--financial wealth equal to the bottom
>95 percent.
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>There are a few principles that I have operated by in my 40 years of
>work in trying to advance justice in our country. One of them is the
>definition of freedom that goes back to ancient Rome. I think you'll
>like it. Freedom is participation in power. Freedom is participation
>in power.
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>The second is a description of justice as the great work of human beings
>on Earth, justice. You notice a lot of politicians give speeches--like
>I've read almost all of Ronald Reagan's speeches and it's full--their
>speeches are full of liberty and freedom, but they never use the word
>justice. I wonder why. Because justice means redistribution of power and
>opportunity and income and livelihood, that's what justice means.
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>And, third, a society that has more justice is a society that needs less
>charity--more justice, needs less charity.
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>   .............................................
>   Bob Olsen, Toronto      [EMAIL PROTECTED]
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>        Freedom is participation in power
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>




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