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>Subject: [corp-focus] Bobo Paradise and its Discontents
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>Boby Paradise and its Discontents
>By Russell Mokhiber and Robert Weissman
>
>Real changes are taking place in the U.S. ruling class, and conservative
>David Brooks is one of the first to grapple with the transformation in his
>new book, Bobos in Paradise: The New Upper Class and How They Got There
>(New York: Simon and Schuster).
>
>It is by now cliche to note that the jeans and no-tie look of new money
>Silicon Valley represents a visible shift from the more formal attire of
>old money manufacturing and finance circles.
>
>But in his provocative and humorous book, Brooks suggest something more
>far-reaching is afoot. The information age elite, he says, "are highly
>educated folk who have one foot in the bohemian world of creativity and
>another foot in the bourgeois realm of ambition and worldly success. The
>members of the new information age elite are bourgeois bohemians. Or, to
>take the first two letters of each word, they are Bobos." They mingle
>"1960s rebellion with 1980s achievement," making it "impossible to tell an
>espresso-sipping artist from a cappuccino-gulping banker."
>
>Brooks categorizes his method as "comic sociology," and he pokes fun as he
>describes the ethic of the Bobos (among whom he counts himself).
>
>The old elite announced marriages on the pages of the New York Times,
>listing "pedigree and connections" -- the groom's social clubs, the
>bride's debutante history, the couple's illustrious ancestry. Today's
>elite uses the same forum, but with a new focus on resume and achievement.
>"An amazing number of them seem to have first met while recovering from
>marathons or searching for the remnants of Pleistocene man while on
>archeological digs in Eritrea."
>
>Returning to his upper crust hometown of Wayne, Pennsylvania, Brooks
>reports the takeover of the Preppy Establishment with "a new culture
>[that] has swept into town and overlaid itself onto the Paisley Shop, the
>Neighborhood League Shop, and the other traditional Main Line
>establishments." Noting the proliferation of gourmet coffee shops, he
>writes, "there probably still aren't a lot of artists and intellectuals in
>Wayne, but suddenly there are a lot of people who want to drink coffee
>like one."
>
>A new set of values pervades the new elite, Brooks writes. In the Code of
>Financial Correctness, Rule 1 is "Only vulgarians spend lavish amounts of
>money on luxuries. Cultivated people restrict their lavish spending to
>necessities." In practice, that means "you can spend as much as you want
>on anything that can be classified as a tool, such as a $65,000 Range
>Rover with plenty of storage space, but it would be vulgar to spend money
>on things that cannot be seen as tools, such as a $60,000 vintage
>Corvette."
>
>And, he argues, countercultural values have infused the business world --
>the one sphere of life in the United States where people still talk about
>fomenting "revolution" and are taken seriously.
>
>Although he sometimes overstates and exaggerates, and though some of his
>jibes cut deep, Brooks is mostly an enthusiast for the Bobo ascendency.
>Bobos believe in tolerance, moderation, community, meritocracy,
>decentralization, what Brooks calls the bonds of intimate authority
>(family and community control, not power to centralized bureaucracies).
>They stand against confrontation and extremism. They have made homes less
>formal and more comfortable, and communities tighter knit. Brooks offers
>some cautionary notes -- about disengagement from politics, an undemanding
>spiritual life, a loss of the blue blood notion of service -- but he is by
>and large optimistic about the Bobo-led future.
>
>The primary limit in Brooks' enjoyable book is what he does not discuss.
>The Bobos represent a reconciling of different cultural strands, brought
>together by the growing power of a new class fragment or fragments.
>
>But this reconciliation does not eradicate real class conflict. The
>majority of the U.S. population that remains working class (estimated at
>62 percent of the population in another interesting new book, Michael
>Zweig's The Working Class Majority: America's Best Kept Secret (Ithaca:
>ILR Press)) are missing from Brooks' story.
>
>It is not really fair to criticize Brooks for this -- after all, he is
>self-consciously describing changes in the ruling class.
>
>But it is fair to note that there is a dangerous tendency toward
>universalization among Bobos -- a sense that "We are the World" -- even
>though most people in the United States (let alone the world) in fact do
>not share their expanding wealth and may have markedly different view on
>important issues, including concepts of "deservedness," fairness,
>government regulation and equitable distribution of wealth.
>
>For this majority of the population, more confrontation, not less, could
>be just what is in order.
>
>
>Russell Mokhiber is editor of the Washington, D.C.-based Corporate Crime
>Reporter. Robert Weissman is editor of the Washington, D.C.-based
>Multinational Monitor. They are co-authors of Corporate Predators: The
>Hunt for MegaProfits and the Attack on Democracy (Monroe, Maine: Common
>Courage Press, 1999).
>
>(c) Russell Mokhiber and Robert Weissman
>
>
>
>_______________________________________________
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