>Mime-Version: 1.0
>Date: Tue, 24 Oct 2000 16:48:14 -0700
>To: <[EMAIL PROTECTED]>
>From: Bill Bartlett <[EMAIL PROTECTED]>
>Subject: [workfare] LL:ART: Why hard work isn't working any more
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>Status:
>
>THE AGE
>Why hard work isn't working any more
>BY SHARON BEDER
>2000-10-20 23:03:01
>
>It is no accident that the downsizing of the 1980s and '90s has been
>accompanied by a resurgence in propaganda aimed at reinforcing the work ethic.
>
>The wave of retrenchments and sackings in English-speaking countries has
>been accompanied by growing inequalities in pay between executives and
>ordinary workers and an increasing substitution of full-time permanent jobs
>with insecure, temporary and part-time jobs.
>
>Employers have been left with the problem of motivating workers in
>restructured workplaces, where hard work does not lead to a secure,
>well-paid job.
>
>Associated with the downsizing and the temporary jobs is a massive increase
>in the number of people relying on welfare. Welfare has long been
>characterised as eroding the work ethic. Governments and employers fear
>that a life on welfare, despite the low level of benefits and constant work
>tests, might seem to be a more desirable option than working in a
>mind-numbingly boring, poorly paid job.
>
>Governments in Australia, Britain, Canada and the United States are all
>implementing welfare reforms aimed at maintaining the work ethic of the
>unemployed. Long-term welfare entitlements have been abolished, and
>increasingly sole mothers and disabled people are being expected to work.
>The requirement to work for benefits has been introduced to ensure the
>unemployed do not loose their work ethic and to make unemployment a less
>desirable option than a low-paying job.
>
>The values associated with the work ethic cause people to be judged by what
>work they do and how hard they work. The work ethic leads to a belief that
>those who are wealthy have achieved their success through hard work and
>those who are poor deserve to be, because they have failed to make the most
>out of the opportunities available. In a work-dominated society, happiness
>must be earned through hard work. The stress and/or boredom associated with
>work are the price one has to pay in order to attain happiness.
>
>The work ethic and the respect given to the wealthy, who are supposed icons
>of hard work, are not inherently natural nor inevitable but have been
>promoted and reinforced by those who benefit most from them. Since the
>early Protestant leaders preached the work ethic, work has come to be seen
>as an essential characteristic of being human and work, no matter how
>tedious it is, is generally considered to be better than no work. Work
>provides people with a sense of belonging, a place in the order of things.
>Work has become central to defining the identity of modern citizens.
>
>Today the work ethic is taught in homes and schools. The desire of
>employers for well-trained employees with a good work ethic has put
>pressure on schools to promote a work ethic in their students and to instil
>work values such as punctuality, discipline and obedience.
>
>Increasingly, schools parallel the workplace in organisational structure
>and in their expectation that children work hard. Those children that
>appear to "work hard" get better grades.
>
>But is the work ethic really appropriate for the 21st century? It is based
>on assumptions fast becoming outdated. Those pushing the work ethic today
>claim that every person needs to work, and work hard, if productivity is to
>increase. All progress, it is argued, depends on increasing productivity.
>
>The fallacy of this assumption is becoming clear as fewer people are
>required in the workforce and more consumer products that we are urged to
>buy add little to the quality of our lives. The escalating production and
>consumption that is necessary to provide most people with jobs is degrading
>the environment at rates that undermine any improvements that can be
>achieved through technological and legislative change.
>
>Employment has become such a priority that much environmental destruction
>is justified merely on the grounds that it provides jobs. And people are so
>concerned to keep their jobs that they are willing to do what their
>employers require of them even if they believe it is wrong or
>environmentally destructive.
>
>The social benefit of having most able-bodied people working hard all week
>goes unquestioned, particularly by those who work hardest. Few people today
>can imagine a society that does not revolve around work.
>
>We need to find new ways of judging and valuing each other that are not
>work and income dependent. It would be a sad world indeed if producing
>goods for consumption was the highest goal to which humans could aspire.
>
>Sharon Beder is the author of Selling The Work Ethic: from puritan pulpit
>to corporate PR, to be published by Scribe Publications on November 1.
>E-mail: [EMAIL PROTECTED]
>
>This story was found at:
>http://www.theage.com.au/news/20001021/A63166-2000Oct20.html
>
>
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