From: <[EMAIL PROTECTED]>
Sent: Friday, February 01, 2002 8:40
AM
Subject: RE: Economics as a science (was Re:
Double-stranded Economics)
Arthur said: (snip)
And
> what would Keith's outline tell China: do what you have always done, play to
> your resource strengths and leave high tech to the west? Also resource rich
> countries can do quite poorly given internal commercial and cultural
> considerations, viz., Argentina. (snip)
> what would Keith's outline tell China: do what you have always done, play to
> your resource strengths and leave high tech to the west? Also resource rich
> countries can do quite poorly given internal commercial and cultural
> considerations, viz., Argentina. (snip)
ECONOMIC TRACKING OR POOR INTELLECTUAL
PRODUCTIVITY:
This kind of tracking is typical of 19th century
thought.
It has a parallel in the last forty years
educational tracking where children are tested and tracked according to their
"intellectual" IQ. The only problem is that children, who don't
accept the model and continue on their own, often do well in the very areas that
they were moved away from by the scientists. Unfortunately, it is
not always legal or humanitarian. The assumption is that they will
be happiest getting the most for the least.
That failure has created a crisis in educational
testing in the U.S. with colleges rejecting the use of standardized tests
in favor of their more practical academic tests created for the educational
and cultural approach of their institution (yesterday's NYTimes).
Generalized Intellectual IQ , as well as most psycho-therapeutic processes
function on the assumption that human systems are OK and that the individual is
the problem. That individuals must either be "broken"
and remade to fit the Ideal System (the New Birth assumption) or the
Humanist argument that individual systems are also OK and that the problem
is in finding the right fit between the two, hence IQ and
other STANDARDIZED tests will accomplish that goal. The only
problem is that both assumes a static system when in fact the one
constant among humans is that a static reality is a rigid dogmatic
one. Instead of a learning/developing system both the
individual and the group system "calcifies" and becomes
rigid. It seems to me that this goes against nature and that
growth and change are the only real given. That it is the
growing or what the Aztecs called "Ollin" or educational movement, that is
the rule of game. The problem is in the learning systems of the
culture and their Poor Intellectual Productivity. For example:
HOW STRENGTH BECOMES WEAKNESS AND EXAMPLE:
On a physical level, we can compare it to the use
of the spine in animals. If a person does not have enough rigidity
in their spine we call them "spineless." We are uncomfortable
with a human who moves like a snake and yet the thalidomide children who
suffered the lack of limbs learned to climb stairs with their
spines. There is even a wonderful singer who shows such a powerful
use of the voice and breath that we are amazed. He is a thalidomide
baby and his spine is powerful in that way. That power makes his
spinal nerves available to him in ways that voice teachers are amazed
by. We teachers have all kinds of physical exercises to develop
the same openness, flexibility and strength in normal people but rarely achieve
it due to the uncomfortableness of the normal person with their
spine. Our work is, unfortunately not pedagogical but
therapeutic or as we say "the unteaching of improper habits taught by cultural
and linguistic ideals taught after the child learned to
walk." Why did the child do it? Because the people
they loved and admired did it and they were the best success stories they knew.
Such conditioning begins immediately as the child
imprints on the parent's bad habits as soon as they can stand.
Normal parents who would see their children truly exercising their spines would
think them an aberration or call such movements "writhing" and equate them
with pain. "Honey, are you OK? How do you
feel? Are you sick? You seem uncomfortable..."
etc, etc. When German Jew Elsa Gindler and the Australian F.M.
Alexander began to do research in these areas in the early 20th century, they
were (and in many places still are) considered on the fringe of
science. Today both the dance and million dollar athletes have
changed that with a resultant great leap forward in the medical practice of
physical therapy. But Hitler considered Gindler not only to be
repugnant as a Jew but her theories about physical potential were not "upright"
enough for his image of soldiers marching in the act of physical
bonding. Gindler escaped Germany and the rest of us benefited
mightily at his foolishness. In that tradition the actual
words for the spine grew out of a need for the spine to act, NOT like
a digital rope, but like a rigid bar that would withstand the physical blows of
an enemy.
In the burst of entertainment interest sports such
rules created copious injuries in professional athletes and yet were associated
with "truth, dignity and upright character" while a natural spinal movement was
considered "sleazy, slippery and even greasy." The realm of
the Savage Barbarian. (on that they were right considering that the
Mongols who didn't use armor cultivated a very different flexible posture for
their horseback riding.) This prejudice against "Ollin" in the West
continued even in the non physical activities like academia. Until
recently, students were not allowed to have backs to their chairs because it was
believed that a straight, rigid spine was a fixing of a Godly mistake for
giving us such a bony device (Bertrand Russell). The
sexual movement of the spine is another area that was tabooed as well in
this "spineless" universe. But what was called "spineless" (i.e.
spineless even moved out of the physical realm and became an adjective for
a weak person in general), and what was truly "against the proper use
of the spine" was not the same thing.
Theater is one of the areas where this fallacy has
been impossible to support. F.M. Alexander lost his voice as a result of such rigidity and improper
use of the spine. To heal himself, he restudied human anatomy
and developed exercises for actors that opened the first crack in the
door. Gindler did it with athletes and then there was the
martial arts revolution where Western uprightness became identified with
failure in the competitive circle. The superior balance of
Kung Fu was even more upright that the Europeans but flexible as
well. The martial arts from Asia have caused Westerners to give
up their metal suits and develop spines that are both balanced when erect,
like a standing snake, and yet flexible and powerful in the spinal
muscles.
This is an example of how language in the West
has actually limited our potential rather than helping
it. i.e. inadequate educational concepts meant to develop a
tool for a time/space need (hold a suit of armor erect while riding on a
horse) was passed down to the present through fencing, boxing etc. and
now makes absolutely no sense when the tool of the spine is examined for its
actual potential and the development of that
potential. The final blow came as injuries to million
dollar athletes using these fallacious Western concepts caused legal suits
being brought against "medical" authorities who were emotionally tied to the old
rigid concepts of tight muscles and rigid spines. Money talks and
prejudices fail when failure can destroy your medical practice.
The Doctors came and studied with the "fringe" dancers and dance therapists as
well as with students of F.M. Alexander, Elsa Gindler, Moshe Feldenkrais, Ilana
Rubenfeld and Elaine Summers some of the brightest lights in the Practical
IQ side of this story. What they taught was that historical systems
must be constantly re-evaluated for why the rules in their original
context were developed and whether that context is appropriate still for the
present.
"It seems to me that ....growth
and change are the only real given. That it is the
growing or what the Aztecs called "Ollin" or educational movement, that is
the rule of game. The problem is in the learning systems of the
culture and their Poor Intellectual
Productivity."
If I may return the principle to
Education. Education should help people get what they would be
inclined to do anyway. Its purpose should be to make that
happen deeper and quicker than they would do on their own.
Unfortunately intrinsically motivated children often don't fit into such
tracking systems and in fact go faster when they are home schooled on their own
and even more absurdly, sometimes they have no teachers, other than their own
peers who bring home assignments from the school.
SO WHAT DOES IT ALL HAVE TO DO WITH
CHINA?
There are some who would say that the above
has nothing to do with economics. But, in "system's
thought" it is not whether it is specifically the same but whether the process
is the same. Then, whether the process is
appropriate to the different context. You must first know
whether the issue is a true parallel process or a "Trusel" (ala
Warfield) Standard IQ as well as standard physical
beliefs about the spine all seem to me to be parallel processes based
upon a cultural and historical bias. With the tendency of the 19th
and 20th centuries to "scale" everything into a mass production technique for
the purpose of achieving "productivity" we run into a problem as large as
the idea of "scale." The bias moves from one profession to another
and finally ends at the "bottom line" in monetary systems. Such mass
production does seem to work in certain situations but is a failure in
other rather important ones. Situations that have to do with
the highest aspirations of the human spirit as well as the greatest complexity
in technological systems. Economics being one of
them. I understand Ed's statement about economic practice and agree
but the problem is found in the works of major economists like Friedman, for
example, where anything outside of his model simply doesn't seem to
exist. My profession is a good example and we pay for his rigidity
through the conservatives and the Republican party. Although a lot
of Republicans like opera as long as all they have to do is purchase a ticket.
In China you have another typical 19th century
Western mass production International political system.
The success of the Communist system is based upon their ability to deliver
the development of the "Ideal Human" within a reasonable amount of
time. The Soviet System with its less than benevolent Dictatorship
as well as Cambodia and most other versions of this system have been huge
failures although the Soviet's and East Germans did develop formidable
educational systems. However, it has not been so much of a
failure in Cuba. In fact it delivers a better product on some
very important human levels towards the development of that Ideal
Human.
In the Arts we learn that every culture uses the
materials of the Arts in their own unique fashion creating their own unique
systems of artistic expression. A typical fallacy of the 19th
century was that all Art is Universal and that our art is THE Universally
correct version of that. Then along came Bertrand Russell and spoke
about the tendency of truths in one system being untrue in
another. That thought gave the fledgling discipline of
Aesthetics and Musicology the ammunition they needed to both support all
cultural expressions and to tear down the hierarchy that was so essential to
Western artistic theories. Unfortunately, in economic systems
we are still at the stage where the favorite one is still the ONLY correct
version. "Empirically" correct no
less!.
Ray Evans Harrell
