As they said in the Army when confronted by profundity.

SOB!

REH


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Sent: Monday, December 30, 2002 9:31 PM
Subject: RE: [Futurework] Re: Lucky Duckies


> For every economist there is an equal and opposing economist.
>
> Sheldon's First Law of Economics
>
>
> ...and they are both wrong
> Sheldon's Second Law
>
>
> -----Original Message-----
> From: Harry Pollard [mailto:[EMAIL PROTECTED]]
> Sent: Monday, December 30, 2002 8:37 PM
> To: Ed Weick; Brad McCormick, Ed.D.
> Cc: Ray Evans Harrell; Keith Hudson; [EMAIL PROTECTED]
> Subject: [Futurework] Re: Lucky Duckies
>
>
> Ed,
>
> Back in the fifties, I did a survey of Canadian Universities. I wanted to
> know what textbooks they were using for Basic Economics. I  must say the
> selection (I thought) was pretty poor - and in some cases hilarious.
>
> I remember the text used by a McMaster University econ professor (that's
in
> Hamilton, Ontario for non-Canadians). It was his own and he wrote it with
> only two terms defined in the whole book.
>
> The first was "ilth" (I think originally coined by Ruskin). Ilth was bad
> wealth he explained. Things like guns and munitions, artillery, and bombs.
> All of these were ilth.
>
> However, he pointed out, when our "freedom loving nations" are confronted
> by Goering producing all this ilth, they must willy-nilly produce their
own
> ilth. However, this ilth is called "Necessary Ilth".
>
> So, his unfortunate students faced the world of economics with two defined
> terms solidly under their belts  - Ilth and Necessary Ilth.
>
> There were some others that were fun - but most universities used the
> standard textbooks, which were often good anecdotal reading but seemed to
> offer little in the way of science. I recall a book published around then
> which analyzed 14 American texts used in our most prestigious
universities,
> and was horrified to find that in half of them the term Wealth was used in
> perfunctory fashion, while in the other half the term was not used at all.
>
> While pointing out that terms may change in a science, the author (E. C.
> Harwood) pointed out it is strange to change basic terms without coming to
> some agreement with other members of the profession. Also, it was even
more
> strange when the "Father of the Science" began it with a book entitled the
> "Wealth of Nations".
>
> However, that was 50 years ago. What is the situation now?
>
> I grabbed three books that were convenient on my shelves. A new Holt High
> School text, an economics text by Fusfeld from the seventies, and the
> latest McConnell text which it says is the nation's "best-selling
economics
> textbook".
>
> Other than that one of them brings in "ilth" again - they are very
> confusing. It would take too long to look at them all, so we will stay
with
> McConnell. His piece about "Theoretical Economics" is acceptable only by
> beginning students who know little. Under the subhead "Terminology" he
> refers to laws. principles, theories, and models - then says 'we' will
"use
> these four terms synonymously". (Why waste four words when apparently one
> will do.)
>
> He follows the "unlimited desires" assumption of Classical Political
> Economy, but complicates it and makes it less useful. "Society's material
> wants, that is the material wants of its citizens and institutions are
> virtually unlimited and insatiable."
>
> His second "fact" (he doesn't call them assumptions) is: "Economic
> resources - the means of producing goods and services - are limited or
> scarce." He includes all the Factors of Production in his concept of
> scarcity.
>
> Apparently, if we are hungry, food must be scarce, so we pick an apple and
> eat it. This by reducing the number of apples by one should make food even
> more scarce. Or, are there degrees of scarcity?
>
> I would say that price (or cost) is a factor. There is a scarcity of
> Rolls-Royce's  at $20,000 apiece. There is no scarcity of the cars at
> $256,000 (sticker price). Economists don't like this argument.
>
> Then, they discover we can't do everything at once. This leads to the
> incredible discovery that we have to choose between various alternatives.
>
> What happened to scarcity? Now, apparently, we have so much, we can make
> choices.
>
> Which brings in the nonsense of opportunity cost. This is another biggee
> and is taught with a straight face to all the embryo economists.
>
> When you choose something, there is something else that is unchosen. The
> something that you didn't choose, the sacrifice you made, is called the
> opportunity cost.
>
> I would expect you to choose the something which advantages you most (that
> which is most desirable). Which implies the thing you didn't choose was
not
> so much advantage to you - was not so desirable.
>
> How can not getting something you didn't want be a cost? It would seem
more
> likely to be a benefit. However, that's the way it is with the
> neo-Classicals.
>
> We've had a lot of fun with the "invisible hand". Brad still doesn't
> understand, or doesn't want to because he'd lose some good lines if he
did.
>
> Classicals analyzed from the point of view of individuals. If everyone in
> the community is trading to their benefit, then (as if by an invisible
> hand) the community would be benefited.
>
> Classical analysis is simple. Labor (human exertion) used Land(Natural
> Resources) to produce Wealth, probably with the aid of Capital (Products
> used for more production).
>
> People traded their products and by doing so multiplied the value of their
> production. When a lot of individuals traded, they formed a community, or
a
> nation - but nothing changed the basics. Perhaps now whole corporations
> traded with other corporations, but the end result - Wealth - finished in
> the hands of the people.
>
> The neos don't think this way. They start with the economy and often never
> arrive at persons. People are almost an afterthought.
>
> This from McConnell:
>
> "Economics is concerned with the efficient allocation of scarce resources
> to achieve the maximum fulfillment of society's material wants."
>
> This is the opposite of the invisible hand. It says, if the community is
> doing well, the individuals must also be doing well. Well!
>
> However, whereas the neo-Classicals are concerned with allocating scarce
> resources efficiently to maximize production, the Classicals are analyzing
> where that maximized production goes.
>
> McConnel devotes a full quarter-page to "unequal distribution of wealth" -
> something he does without comment.
>
> The Classicals spend much time on why people are poor, perhaps
crystallized
> in Henry George's question (which you have heard before):
>
> "Why, in spite of the enormous increase in the power to produce, is it so
> hard to make  living?"
>
> The question is still relevant.
>
> Harry
>
> ------------------------------------------------------------------------
>
> Ed wrote:
>
> >Brad, I know, and have worked with, a lot of Ph.D.'s  Most are very good,
> >technically, in their fields, but few of them would be able to meet the
> >criteria you have set out.  I have also known other people who are not
> >Ph.D.'s, but who would probably come close to meeting your criteria.  One
> of
> >my mentors, with whom I worked in my thirties, had the equivalent of a
> grade
> >school education, but had an incredible ability to see through, and
> explain,
> >how people organized themselves and why they did so.  Another person, a
> >friend I run into every once in a while, is now in his late eighties.  I
> >believe he finished the equivalent of high school, but never went to
> >university.  Nevertheless, he became scientific advisor to the Canadian
> >Minister of Northern Affairs and wrote books on navigation.  He was a
> >pioneer arctic aviator.  There are others, un Ph.D'd, that would fit your
> >criteria but I won't go into that for the time being.
> >
> >My quarrel with what Keith wrote is that it seemed to deny the effort
that
> >each generation has had to put into framing its own understanding of the
> >changing world.  The Classical economists put forward their understanding
> of
> >their world.  Though Marx would not have agreed, that understanding may
> have
> >been appropriate for their time.  Current practitioners of the dismal
> >science have to try to understand and explain a very different world, and
> >perhaps a much more complex one.  In response to one of my previous
> >postings, Ray Evans Harrell suggested that the difference may be similar
to
> >that between Newtonian and quantum physics.  That may indeed be a valid
> >analogy.  One could argue that the Classicists focused on immutable
aspects
> >of human behaviour whereas modern economists have come to recognize that
> >very little in the human experience is immutable and a great deal of it
is
> >uncertain and unpredictable.
> >
> >A lot of what the Classicists thought is still relevant today, but to try
> to
> >explain the economic behaviour of the current and emerging world in
purely
> >Classical terms would provide only a very partial explanation.  There are
> >economists around today that are every bit as valid as the Classicists,
but
> >they have to think differently from them because the world has become a
> very
> >different place.
> >
> >Regards, Ed
> >
> >Ed Weick
> >577 Melbourne Ave.
> >Ottawa, ON, K2A 1W7
> >Canada
> >Phone (613) 728 4630
> >Fax     (613)  728 9382
> >
> >----- Original Message -----
> >From: "Brad McCormick, Ed.D." <[EMAIL PROTECTED]>
> >To: "Ed Weick" <[EMAIL PROTECTED]>
> >Cc: "Ray Evans Harrell" <[EMAIL PROTECTED]>; "Keith Hudson"
> ><[EMAIL PROTECTED]>; <[EMAIL PROTECTED]>
> >Sent: Tuesday, December 17, 2002 10:04 PM
> >Subject: Re: Lucky Duckies
> >
> >
> > > Ed Weick wrote:
> > > > Keith:
> > > >
> > > >
> > > >>Indeed, in my view, most present-day "economists" are not economists
> at
> > > >>all, but only econometricists. They attempt to describe and measure
> the
> > > >>economy but not to understand it in any fundamental way. All the
> > > >>"economists" we can think of during, roughly, the last century have
> been
> > > >>either econometricists or economic journalists of greater or lesser
> > > >>brilliance, and have given insights of greater or lesser relevance.
> None
> > > >
> > > > of
> > > >
> > > >>them actually got to the root of the matter, least of all Keynes who
> was
> > > >>merely a Bloomsbury, quasi-Fabian elitist.
> > > >>
> > > >>For real economists, we still have to go back to the geniuses of the
> > > >>subject, to those who grappled with economics within the context of
> the
> > > >>other big issues of the human condition -- of demographics,
politics,
> > > >>trade, disease, cultural differences and so on. They were polymaths
> more
> > > >>than merely economists. We have to skip over many "economists" of
the
> >last
> > > >>century who dwelt on, and burnished, one or two facets of the
subject
> >and
> > > >>go back to Marx, Ricardo, Malthus, Smith, Say . . . all the way to
> > > >>Aristotle (though there must have been a few before him who have
gone
> > > >>unrecorded). Even though some of the true economists of the past may
> >have
> > > >>gone wildly wrongly -- wholly or partially -- it is only these, with
> >both
> > > >
> > > > a
> > > >
> > > >>wide and deep view of economics within the whole field of human
> activity
> > > >>who can be called true economists.
> > > >
> > > >
> > > > Keith, I have a lot of respect for you, but when I read crap like
> this,
> >it
> > > > begins to wane pretty quickly!
> > > >
> > > > Ed
> > > >
> > > >
> > > >
> > >
> > > Keith's definition of real economists as more
> > > than mere economists seems to fit in with my definition of a
> > > PhD:
> > >
> > >      A PhD should attest that the recipient
> > >      has demonstrated love (phil) of wisdom (sophia),
> > >      with particular attention to the application of wisdom
> > >      to a certain discipline, and concurrently with
> > >      concern for the application of that discipline to
> > >      the cultivation of wisdom generally.  This concern
> > >      should manifest itself, among other ways,
> > >      as passion for teaching and/or
> > >      healing (doctor), facilitated especially through
> > >      the means provided by said discipline.
> > >
> > >      Mere technical mastery
> > >      of a disciplinary field, should be certified
> > >      by a MA or MS degree.  Such persons should be
> > >      permitted to practice what they know how to do but do not
> > >      know what to do with, only under supervision of
> > >      PhD level persons (see above).
> > >
> > >      Professors, in addition to the criteria for PhD,
> > >      should also PROFESS wisdom, i.e., effectively publicly speak
> > >      for the common good, in particular, speaking out
> > >      for truth that either does not yet have a voice
> > >      or whose voice has been silenced.
> > >
> > >      Those who cannot meet such criteria can acquit
> > >      themselves honorably by acknowledging their
> > >      limitations and not pretending to be more than
> > >      they are.  Indeed, since there is no person
> > >      whose abilities and powers are unbounded,
> > >      this is a virtue which Everyman can practice.
> > >
> > >      And, finally, I have learned from some unintending
> > >      teachers, that:
> > >
> > >         No person can rise so high
> > >         that they cannot reach a hand down
> > >         to help another person up.
> > >
> > > \brad mccormick
> > >
> > > --
> > >    Let your light so shine before men,
> > >                that they may see your good works.... (Matt 5:16)
> > >
> > >    Prove all things; hold fast that which is good. (1 Thes 5:21)
> > >
> > > <![%THINK;[SGML+APL]]> Brad McCormick, Ed.D. / [EMAIL PROTECTED]
> > > -----------------------------------------------------------------
> > >    Visit my website ==> http://www.users.cloud9.net/~bradmcc/
> > >
> >
> >
> >
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> ******************************
> Harry Pollard
> Henry George School of LA
> Box 655
> Tujunga  CA  91042
> [EMAIL PROTECTED]
> Tel: (818) 352-4141
> Fax: (818) 353-2242
> *******************************
>

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