Too late.

Rats!



----- Original Message -----
From: "Harry Pollard" <[EMAIL PROTECTED]>
To: "Ray Evans Harrell" <[EMAIL PROTECTED]>; "futurework"
<[EMAIL PROTECTED]>
Sent: Monday, March 10, 2003 5:29 PM
Subject: Re: [Futurework] It isn't about only oil or daddy but about
addiction and morality.


> Ray,
>
> Erase "Rat" - insert "Ray".
>
> It wasn't a Freudian slip - just poor typing.
>
> Harry
> --------------------------------------------------------------
>
> >Rat,
> >
> >Thanks - a great interview!
> >
> >Harry
> >------------------------------------------------------
> >
> >Ray wrote:
> >
> >>For those who don't know:   Bill Moyers is a Baptist Minister.   (The
old
> >>time religion type that I knew growing up.   The type of human being who
> >>believes the intention of humanity should be to achieve wisdom through
> >>the understanding of all sides.)   I watched this interview and was
> >>moved.    So I decided to share it with you.
> >>
> >>  REH
> >>
> >>
> >>Transcript - Bill Moyers Talks with Chris Hedges
> >>
> >>MOYERS: Some weeks ago we discussed on NOW the Pentagon's plan to attack
> >>Iraq with 'shock and awe.' That's the strategy first reported by CBS
News
> >>of unleashing 3,000 precision bombs and Cruise missiles in the first 48
> >>hours after President Bush gives the order.
> >>
> >>Now the Chairman of the Joint Chief's of Staff has come forward with
more
> >>details on how the strategy is expected to work. "The best way to get a
> >>short war", he says, "is to have such a shock on the system, that the
> >>Iraqi regime would have to assume early on, that the end was
inevitable."
> >>
> >>The General was admirably candid. Quote: "We need to condition people
> >>that this is war. People get the idea this is going to be antiseptic.
> >>Well, it's not gonna be. People are gonna die."
> >>
> >>I read those words just after finishing this book, WAR IS A FORCE THAT
> >>GIVES US MEANING. Its author, Chris Hedges, knows about war. Knows about
> >>people dying from close up experience. As a foreign correspondent for
the
> >>NEW YORK TIMES, Chris Hedges covered the Balkans, the Middle East,
> >>including the first Gulf War where he was captured, and Central America.
> >>
> >>Last year he was a member of the team of reporters that won the Pulitzer
> >>Prize for the NEW YORK TIMES coverage of global terrorism. Chris Hedges
> >>now writes the column, "Public Lives." He's also, by the way, a graduate
> >>of the Harvard Divinity School. Welcome to NOW.
> >>
> >>HEDGES: Thank you.
> >>
> >>MOYERS: When you hear the General describe an attack of 3,000 missiles
on
> >>Iraq, what comes through your mind?
> >>
> >>HEDGES: Well not images of shock and awe. Images of large numbers of
> >>civilian dead. Destroyed buildings. Panic in the corridors of hospitals.
> >>Families that can't reach parts of the city that have been devastated
and
> >>are desperate for news of their loved ones. All of the images of war
that
> >>I've seen for most of the past two decades come to mind.
> >>
> >>MOYERS: I heard a description of 'shock and awe' again on National
Public
> >>Radio yesterday and then they came on with a report, a first-hand report
> >>from Kurds in Northern Iraq of how they had been tortured by Saddam
> >>Hussein. Cruelly, brutally, creatively tortured. Is there any kinship
> >>between what happens to civilians in a war like we're about to launch
and
> >>what happens to them under the regime of a Saddam Hussein? And is there
> >>any moral relativism there?
> >>
> >>HEDGES: Well, I don't think you can justify unleashing 3,000
> >>precision-guided missiles in 48 hours because Saddam Hussein is a
> >>torturer. Which he is. And I covered that whole withdrawal of the Iraqi
> >>forces from Northern Iraq. I was not only in the subterranean bowels of
> >>the Secret Police Headquarters where we found not only documentation but
> >>videotapes of executions. Horrible torture centers. People being- you
> >>know where the meat hooks were still sort of fastened into the ceiling
of
> >>soundproof rooms.
> >>
> >>And then these mass graves. We were digging up as many as a thousand,
> >>1,500 people. But that does not give you a moral justification to carry
> >>out what is, quite candidly, indiscriminate attack against civilians.
> >>That's what's going to happen when you drop this number of high
explosive
> >>devices in an urban area.
> >>
> >>MOYERS: Does the inevitability of civilian casualties make this war
> >>illegitimate?
> >>
> >>HEDGES: Well, I think the war is illegitimate not because civilians will
> >>die. Civilians die in every conflict. It's illegitimate because the
> >>administration has not, to my mind, provided any evidence of any
credible
> >>threat. And we can't go to war just because we think somebody might do
> >>something eventually.
> >>
> >>There has to be hard intelligence. There has to be a real threat if
we're
> >>going to ask our young men and women to die.
> >>
> >>Because once you unleash the "dogs of war" and I know this from every
war
> >>I've ever covered, war has a force of its own. It's not surgical. We
talk
> >>about taking out Saddam Hussein. Once you use the blunt instrument of
> >>war, it has all sorts of consequences when you use violence on that
scale
> >>that you can't anticipate. I'm not opposed to the use of force. But
force
> >>is always has to be the last resort because those who wield force become
> >>tainted or contaminated by it. And one of the things that most frightens
> >>me about the moment our nation is in now, is that we've lost touch with
> >>the notion of what war is.
> >>
> >>At the end of the Vietnam War, we became a better country in our defeat.
> >>We asked questions about ourselves that we had not asked before. We were
> >>humbled, maybe even humiliated. We were forced to step outside of
> >>ourselves and look at us as others saw us. And it wasn't a pretty sight.
> >>
> >>But we became a better country for it. A much better country. Gradually
> >>war's good name if we can-- between quotes, can say was resurrected.
> >>Certainly during the Reagan Era. Granada, Panama. Culminating with the
> >>Persian Gulf War. We're in a war - the very essence of war was hidden
> >>from us. And the essence of war is death. War is necrophilia. That's
what
> >>it is.
> >>
> >>MOYERS: Tell me, having covered the first Gulf War, what the men and
> >>women who are about to go into Iraq are going to experience.
> >>
> >>HEDGES: Well, the ones who are up on the front line are - especially as
> >>they prepare to go into battle - are going to have to come face-to-face
> >>with the myth of war. The myth of heroism, the myth of patriotism. The
> >>myth of glory. All those myths that have the ability to arouse us when
> >>we're not in mortal danger.
> >>
> >>And they're going to have to confront their own mortality. And at that
> >>moment some people will be crying, some people will be vomiting. People
> >>will not speak much. Everyone will realize that from here on out, at
> >>least until the fighting ends, it will be a constant minute-by-minute
> >>battle with fear. And that sometimes fear wins. And anybody who tells
you
> >>differently has never been in a war.
> >>
> >>MOYERS: And yet you say in your book that the first Gulf War, that we
> >>made war fun.
> >>
> >>HEDGES: For those who weren't there. You know the - I was with the U.S.
> >>Marine Corps and they hated CNN. They hated that flag-waving, jingoism
> >>that dominated the coverage on, or dominated so much of the coverage.all
> >>those abstract terms that create the excitement back home become obscene
> >>to those who are in combat.
> >>
> >>MOYERS: You say also in the book that the first Gulf War made war more
> >>fashionable again.
> >>
> >>HEDGES: Right.
> >>
> >>MOYERS: What do you mean by that?
> >>
> >>HEDGES: Well, it was you know so much of commercial news has not become
> >>an extension of the entertainment industry. And the war became
> >>entertainment. The Army had no more candor than they did in Vietnam. But
> >>what they perfected was the appearance of candor. Live press
conferences.
> >>And well-packaged video clips of Sidewinder missiles hitting planes or
> >>going down chimneys. You know this kind of stuff.
> >>
> >>It's- and the fact that they covered up death. Not only the death of our
> >>own. But the death of tens of thousands of Iraqis who were killed. They
> >>were nameless, faceless phantoms. When we the victims, if you watch the
> >>news reports carefully, were our young men who were out in the desert
> >>having to sort of bathe out of a bucket and eat MRE's.
> >>
> >>So it was completely mythic, or mendacious narrative that was presented
> >>to us. And I was a little delayed getting back to New York because I was
> >>a prisoner with the Iraqi Republican Guard. But I remember landing into
> >>New York and even then the mood was that we'd just won the Super Bowl.
> >>
> >>And it frightened me and it disgusted me. And it wasn't because I didn't
> >>believe that we shouldn't have gone into Kuwait. I believe we had no
> >>choice. But I certainly understood that we, as a nation, had completely
> >>lost touch with what war is. And when we lose touch with what war is,
> >>when we believe that our technology makes us invulnerable. That we can
> >>wage war and others can die and we won't - then eventually, if history
is
> >>any guide, we are going to stumble into a horrific swamp.
> >>
> >>MOYERS: I read your book last night. One of the most chilling and
> >>haunting scenes in here is when, I think you were in El Salvador, and a
> >>young man was behind you. He's calling out, "mama."
> >>
> >>HEDGES: Yeah.
> >>
> >>MOYERS: "Mama."
> >>
> >>HEDGES: It's not uncommon when soldiers die that they call out for their
> >>mother. And that always seems to me to cut through the absurd posturing
> >>of soldiering.
> >>
> >>MOYERS: Three times when you were in El Salvador you were threatened
with
> >>death. You received death threats. The Embassy got you out.
> >>
> >>HEDGES: That's right.
> >>
> >>MOYERS: You went back.
> >>
> >>HEDGES: Yes. Because I believe that it was better to live for one
intense
> >>and overpowering moment, even if it meant my own death, rather than go
> >>back to the routine of life.
> >>
> >>MOYERS: War is an addiction, as you say. Let me read you this: "during a
> >>lull I dashed." this is you.
> >>
> >>HEDGES: Right.
> >>
> >>MOYERS: Read this for me.
> >>
> >>HEDGES: "During a lull I dashed across an empty square and found shelter
> >>behind a house. My heart was racing. Adrenaline coursed through my
> >>bloodstream. I was safe. I made it back to the capital. And like most
war
> >>correspondents, I soon considered the experience a great cosmic joke. I
> >>drank away the fear and excitement in a seedy bar in downtown San
> >>Salvador. Most people, after such an experience, would learn to stay
> >>away. I was hooked. "
> >>
> >>MOYERS: You were hooked on?
> >>
> >>HEDGES: War. On the most powerful narcotic invented by humankind, is
war.
> >>
> >>MOYERS: What is the narcotic? What is it that's the poisonous allure?
> >>
> >>HEDGES: Well the Bible calls it, "The lust of the eye." And warns
> >>believers against it. It's that great landscape of the grotesque. It's
> >>that power to destroy.
> >>
> >>I mean one of the most chilling things you learn in war is that human
> >>beings like to destroy. Not only other things but other human beings.
And
> >>when unit discipline would break down or there was no unit discipline to
> >>begin with, you would go into a town and people's eyes were glazed over.
> >>They sputtered gibberish.
> >>
> >>Houses were burning. They had that power to revoke the charter. That
> >>divine-like power, to revoke the charter of another human being's place
> >>on this planet. And they used it.
> >>
> >>MOYERS: I would have thought that being captured and held by the Iraqis
> >>as you were, would have cured you of your addiction. But yet it didn't.
> >>
> >>HEDGES: No.
> >>
> >>MOYERS: I still don't understand it. I have to be honest. I mean I just
> >>don't understand why you keep putting yourself back into that which you
hate.
> >>
> >>HEDGES: Well because the experience itself, that adrenaline-driven rush
> >>of war. That sense that you know we have a vital mission that, as
> >>journalists, that we ennoble ourselves. I mean I think one of the things
> >>I tried very hard to do in the book was show the dark side of what we
do.
> >>
> >>I mean I admire the courage and the integrity of many of the men and
> >>women I worked with, but I do think there is a very dark side to what we
> >>do. And it becomes very hard to live outside of a war zone. It's why
this
> >>small - my comrades, these groups of war correspondents and
photographers
> >>- would leap from war-to-war.
> >>
> >>It's no accident that I was covering the war in Kosovo with people I had
> >>covered the war with in El Salvador two decades earlier. You go out of
> >>Sarajevo and be in a hotel in Paris and would be pacing the halls
because
> >>you couldn't adjust. When you stepped outside war it's literally as if
> >>you sort of see the world around you from the end of a long tunnel.
> >>
> >>And I often would feel that I was physically here but I was really sort
> >>of four paces behind. You're incredibly disconnected from the world
> >>around you. And if you spend long enough in war, it's finally the only
> >>place that you can feel at home. And that's, of course, a sickness. But
I
> >>had it.
> >>
> >>MOYERS: But doesn't is also creates a sense of camaraderie among men who
> >>are fighting it. What happens then?
> >>
> >>HEDGES: Comradeship is something that's attainable. Everyone can attain
> >>in wartime. Once you have that external threat. I mean I think we felt
> >>this a little bit after 9-11. We no longer faced death alone. We faced
> >>death as a group.
> >>
> >>And for that reason it becomes easier to bear.
> >>
> >>MOYERS: How do you explain the phenomenon that while we venerate and
> >>mourn our own dead from say 9-11, we're curiously indifferent about
those
> >>we're about to kill.
> >>
> >>HEDGES: Because we dehumanize the Other. We fail to recognize the
> >>divinity of all human life. We- our own victims are the only victims
that
> >>hold worth. The victims of the Other are sort of the regrettable cost of
> >>war. There is such a moral dichotomy in war. Such a frightening
dichotomy
> >>that the world becomes a tableau of black and white, good and evil.
> >>
> >>You see this in the rhetoric of the Bush Administration. They are the
> >>barbarians. I mean we begin to mirror them. You know for them we're the
> >>infidels and we call them the barbarians.
> >>
> >>MOYERS: It happened in the Johnson Administration too. The President
> >>spoke of bringing the coonskin home.
> >>
> >>HEDGES: Right. But that's because war is the same disease. And that's
the
> >>point of the book is that it doesn't matter if I'm an Argentine or El
> >>Salvador or the occupied territories or Iraq. It's all the same
sickness.
> >>
> >>MOYERS: The world is sick too, this is a savage world, as we keep being
> >>reminded.
> >>
> >>You do think that United States faces a threat? A threat from whatever
we
> >>want to call it? That produced 9/11? You think we are at danger?
> >>
> >>HEDGES: Yes. But not from Iraq.
> >>
> >>MOYERS: So how do we, taking into account the moral issues that you
raise.
> >>
> >>HEDGES: Right.
> >>
> >>MOYERS: How do we protect ourselves, defend our security, do the right
> >>thing and yet not be taken by surprise again?
> >>
> >>HEDGES: By having the courage to be vulnerable. By not folding in on
> >>ourselves. By not becoming like those who are arrayed against us. By not
> >>using their rhetoric and not adopting their worldview.
> >>
> >>What we did after 9/11 was glorify ourselves, denigrate the others.
We're
> >>certainly, now at this moment, denigrating the French and the Germans
> >>who, after all, are our allies. And we created this global troika with
> >>Vladimir Putin and Ariel Sharon.
> >>
> >>One fifth of the world's population, most of whom are not Arabs, look at
> >>us through the prism of Chechnya and Palestine. And yes, we certainly
> >>have to hunt down Osama bin Laden. I would like to see those who carried
> >>out 9/11, in so far as it is possible, go on trial for the crimes
against
> >>humanity that they committed. But we must also begin to address the
roots
> >>of that legitimate rage and anger that is against us.
> >>
> >>It has to be a twofold battle. We are not going to stop terrorism
through
> >>violence. You see that in Israel. In some ways, the best friend Hamas
has
> >>is Ariel Sharon, because every time the Israelis send warplanes to bomb
a
> >>refugee camp or tanks into Ramallah, it weakens and destroys that
> >>moderate center within the Palestinian community.
> >>
> >>And essentially creates two apocalyptic visions. One on the extreme
right
> >>wing of Israeli politics. And certainly one on the extreme wing of the
> >>Palestinian community. And when these apocalyptic visionaries move to
the
> >>center of society, then the world becomes exceedingly dangerous. And
> >>that's what I fear. And that's what- and, but that requires us not to
> >>resort, which is a natural kind of reaction, a kind of almost knee-jerk
> >>reaction, to the use of force when force is used against us.
> >>
> >>MOYERS: So is it enough in this kind of world just to be good?
> >>
> >>HEDGES: Well, nobody's good. I mean we're all sinners and God loves us
> >>anyway. That's the whole point. And we live in a fallen world and it's
> >>never between the choice is never between good and evil.
> >>
> >>The choice. or moral and immoral, as Reinhold Niebuhr reminds us. The
> >>choice is always between immoral and more immoral. And I don't think.
> >>
> >>MOYERS: I don't think Americans feel immoral about what happened to them
> >>on 9/11. Or.
> >>
> >>HEDGES: Well, nor should they.
> >>
> >>MOYERS: No, we're listening to the report of Saddam Hussein's torture of
> >>his own people. That I don't think they feel the same way as they think
> >>he feels.
> >>
> >>HEDGES: Well, he's a tyrant. And you know we. 9/11 is not the issue. The
> >>issue is once we unleash force of that magnitude. And I think
theologians
> >>like Niebuhr would argue that we must do so and ask for forgiveness.
> >>
> >>That we, you know, when you make a choice in the world, and of course
one
> >>always has to, one has to remember that there are consequences for that
> >>choice that create injustice and tragedy for others. And that's what
it's
> >>important to always remember and be aware of.
> >>
> >>I think you go back and read Abraham Lincoln and he was very aware of
> >>this. And that's what made him a great leader. And in many ways a great
> >>moral philosopher.
> >>
> >>MOYERS: Can people who plan wars, president and generals, afford to be
> >>influenced by people like you who abhor war? Who anguish over war?
> >>
> >>HEDGES: Well, I think any soldier that's been through combat hates war
in
> >>the way that only somebody who's seen war can. It's those that lose
touch
> >>with war and find it euphoric that frighten me.
> >>
> >>MOYERS: But doesn't power exercised with ruthlessness always win?
> >>
> >>HEDGES: Power exercised with ruthlessness always is able to crush the
> >>gentle and the compassionate. But I don't believe it always wins.
> >>Thucydides wrote about the war with Sparta that, yes, raw Spartan
> >>militarism in the short-term could conquer Athens. But that beauty, art,
> >>knowledge, philosophy, would long outlive Sparta and Spartan militarism.
> >>
> >>And he consoled himself with that. I think in the short-term, yes,
> >>violence and force can win. But in the long-term, it leaves nothing but
> >>hollowness, emptiness. It does nothing to enrich our lives or propel us
> >>forward as human beings.
> >>
> >>MOYERS: What would you like most as - what would you most like us to be
> >>thinking about this weekend as it looks as if war is about to happen?
> >>
> >>HEDGES: That this isn't just about the destruction of Iraq and the death
> >>of Iraqis. It's about self-destruction.
> >>
> >>MOYERS: How so? What's happening to us?
> >>
> >>HEDGES: Our whole civil society is being torn apart. Once again, as is
> >>true in every war, the media parrots back the clich�s and jingles of the
> >>state. Imbibes and promotes the myth. In wartime, a press is-- the press
> >>is always part of the problem.
> >>
> >>And that we are about to engage in that ecstatic, exciting, narcotic
that
> >>is war. And that if we don't get a grasp on the poison that war is, then
> >>that poison can ultimately kills us just as surely as the disease.
> >>
> >>MOYERS: What have you learned as a journalist covering war that we ought
> >>to know on the eve of this attack on Iraq?
> >>
> >>HEDGES: That everybody or every generation seems to have- seems not to
> >>listen to those who went through it before and bore witness to it. But
> >>falls again for the myth. And has to learn it through a tragedy
inflicted
> >>upon their young.
> >>
> >>That war is always about betrayal. It's about betrayal of soldiers by
> >>politicians. And it's about betrayal of the young by the old.
> >>
> >>MOYERS: I believe that George W. Bush tonight as you and I talk is
> >>convinced he's about to do good. A necessary act that he thinks is
making
> >>a moral claim on the world. Do you believe that?
> >>
> >>HEDGES: I believe that he feels that. But I think anybody who believes
> >>that they understand the will of God and can act as an agent for God is
> >>dangerous.
> >>
> >>MOYERS: If the NEW YORK TIMES asked you to go cover the war the next
> >>month, would you go?
> >>
> >>HEDGES: No. No. I'm finished.
> >>
> >>MOYERS: The book is WAR IS A FORCE THAT GIVES US MEANING, by Chris
> >>Hedges. Thank you for being with us.
> >
> >
> >
> >******************************
> >Harry Pollard
> >Henry George School of LA
> >Box 655
> >Tujunga  CA  91042
> >[EMAIL PROTECTED]
> >Tel: (818) 352-4141
> >Fax: (818) 353-2242
> >*******************************
> >
> >
> >
> >
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>
> ******************************
> Harry Pollard
> Henry George School of LA
> Box 655
> Tujunga  CA  91042
> [EMAIL PROTECTED]
> Tel: (818) 352-4141
> Fax: (818) 353-2242
> *******************************
>
>


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