Hi Pete,
 
I'm going to break from my usual letter format to respond to your
disappointments.
 
----- Original Message -----
From: pete <[EMAIL PROTECTED]>
Sent: Thursday, June 12, 2003 8:57 PM
Subject: Re: [Futurework] RE: But where's the mind?
 >
> On Wed, 11 Jun 2003, Darryl and Natalia <[EMAIL PROTECTED]> wrote:
>
> >Calling the "Pete Entity",
>
> If you are talking to me, you can refer to me by my name, it's
> really quite painless.
> Lighten up. You take yourself too seriously. You weren't offering
   your personal email address before, so I sent out to the ether.
> >  We can't seem to re-programme the wrap, using Outlook Express. If you
> >can enlighten us, great.
>
> Sorry, I'm generally somewhat allergic to mu$oft products, so I
> am blissfully ignorant of their deficiencies.
> Lucky.
> >I doubt that using less characters per line will
> >have an effect, but perhaps it will be easier for you to read. Is it?
>
> This is a considerable improvement, thankyou. About four or five
> characters fewer would be even better.
> Will do.
> >  You seem so upset about my use of language and the words chosen,
> >not to mention everything else.
>
> Not upset, but disappointed, and generally disapproving.
> Your responses were quite anticipated, and also predictable for
    the hard-nosed scientist. You are in denial, however, to say you
    were not upset.
> > May I ask if you were actually following
> >any of the emails around this topic? Or any others, for that matter. Most
> >have little to do with science in its purest definition as you wish to
> >view it. A large chunk of the correspondence is political, and many are
> >simply expressing their feelings or educated guesses on what comes in.
>
> I occasionally let a few posts slip away during extended vacations
> in midsummer or around christmas, otherwise, everything gets read,
> if sometimes a few days late.
>
> >  The very notion that you think scientists, let alone science in its
> >elitist world has exclusive rights to such common words as energy or
> >force is indicative of the state of the profession with respect to whom
> >it professes to serve. I was not working under the presumption that I was
> >only trying to communicate with scientists, yet I was aware that there
> >may be a few on the list. What I was suggesting was that scientific
> >definition is restrictive because everything must be defined using
> >physical terminology. Should you care to visit with a dictionary you will
> >learn that, not only has science usurped the common usage of these words,
> >but has also chosen to narrow its scope on physic's exclusive view
> >points.
>
> True to an extent, however, my sense of the use of these words
> in common speech is that certainly for energy, and for force
> in the manner you used it, these are words reentrant into the
> language from their usage in physics. In particular, pop metaphysics
> has latched onto "energy" due to its nature in physics being
> something which is real and measurable, yet not material, and
> described as "never created nor destroyed". Similarly for force,
> from the attractiveness of the concept of "fundamental forces".
> This is really about me needing to conform to your play arena
   of word meaning, and has nothing to do with common acceptance
   of meaning. I'm familiar with the fact that 'energy' and 'force' are
   inacurately and over-used words that can become meaningless
   in a lot of New Age material, but again, I have to employ them
   too in order to express myself, even given their limitations. They
   are but symbols, and just because they are used in a statement
   that you consider insupportable by science, does not mean that
   you don't know in what sense I am using said words.
           energy: 1. Vigor or intensity of action or _expression_
           power: 1. Power or energy; strength.
                      3.  Power or influence; ability to produce an effect
             (Funk & Wagnalls Standard)
  
> However much such usage has currency in the pop m.p. circles,
> it has already reached the stage of self parody when regarded
> from the culture at large.
   I'm inclined to agree with this from the p.o.v. that many so-called
   spiritual types are spewing out B.S.. Phoney shamans and gurus
   cashing in on energies and forces of their own devise. Once aliens
   come in on the scene to substantiate the claims, it's highly suspect.
   Religions' teachers have a great deal to be ashamed of too, twisting
   what was at one time pure into doctrine of ego and control. Abusing
   positions of authority for self gratification, no matter what the form.
   Yet New Age is selling, and still on the rise in spite of the magical presen-
   tations and in spite of the well-known knowledge of greedy intent.
   Entire blocks of book store space is stuffed with New Age work.
> >  I realize that metaphysically speaking, love cannot be defined in these
> >terms alone, or even in part. The words were chosen to best approximate
> >meaning. Essence of being is close enough for me, but the scientific mind
> >insists upon a breakdown of that which will account for physical
> >existence. Subjective conscience is not accurate enough, conscience not
> >being the essence of being,
>
> Not a word I have used. Check again.
> Your words were essence of being, subjective consciousness--which I
   was actually referring to rather than conscience--honest mistake--and
   atman as brahman. Check again.
> > only an illusion. Atman--soul, as brahman, is way off if you are trying
> >to re-explain what I said, because of the exclusion within caste system
> >concept, for starters, and because the "great void" is not my idea of our
> >ultimate path.
>
> Your comment demonstrates your utter lack of familiarity with the terms.
> I highly recommend a trip to Banyen Books, and a reading of at least
> three different translations of the Upanishads. You will, I expect,
> be surprised at how old your new ideas are.
> Hey, if you had used the word brahman with a capital B then I wouldn't
   have mentioned the caste system, yet I maintain that the "great void", or
   "nothingness" of Brahman, all light and dark, all existence and non-exis-
   tence, life and death combined, does not represent my idea of our ulti-
   mate path. To me, existence renders non-existence untrue. Emptying
   the mind of knowledge to allow truth to come in is one goal in meditation,
   but the nirvanic goal negates what is, in my opinion. I did not present
   at any time ideas inspired by "A Course In Miracles" as new, and below
   had said something to that effect. The Course is a blend of Eastern,
   Judean and Christian philosophies, old as the hills, yet new because
   of its presentation and psychological approach.
    
   Three translations of The Upanishads? I think by this statement you are
   overstating your lack of confidence in me, or are demonstrating a rabid
   obsession with accumulating knowledge for precision's sake--a demand
   of ego (Greek sense), whose sole purpose is to fill your thoughts with
   everything but that which really matters in life. Ego's sole purpose is to
   destroy you. Collecting knowledge without understanding it is also a great
   problem, and I can see that for all of your indulgence in various works
   that the most basic concepts of kindness, forgiveness, and patience have
   utterly escaped you. These are moment to moment experiential acts,
   hard work that's really not so hard, but a choice you have to make if
   you wish to advance spiritual awareness. Intellectual knowledge is
   helpful, but if you can't apply it to experience, you will be miserable
   and forever seeking another great book to collect and add to the endless
   number.
> >Though I find many meaningful concepts in
> >eastern philosophy, the end for which is strived does not feel like truth
> >for me. I like the "best of every philosophy" approach, which does not
> >exclude, and allows me to reason out what feels right for me.
>
> >   I can't just say, "Only love is real, everything else is illusion"
> >to people who have no background in metaphysics, and though it is
> >obvious that some do, I do not wish to alienate anyone. We were dis-
> >cussing a work called "A Course In Miracles", first printed in 1975,
> >whose very premise is the same as Carole King's statement in 1976--
>
> It wasn't a statement, it was a lyric.
> Big picky flippin' deal. It was a communication. I wasn't a devoted fan,
   and for all I knew it could have been a statement to the press.
> >not to say that she borrowed it, nor am I saying that the Course was
> >its originator. Should science ever arrive at the source of these words,
> >we won't be interested in justifying our positions. This "Course" is a
> >fine blend of philosophies, quite unique in its metaphysical and
> >psychological approach. Some will call it tailor-made for people who
> >don't fit in to the various religions, yet want to belong to a group.
> >New Age does not hope to define it, and moreover much of what is
> >New Age has borrowed heavily from it. Every path that leads to progress
> >is valid. Inner peace is the goal, not validation to science. In this
> >case we were originally talking with Selma about thoughts being able to
> >physically change neural pathways related to behaviour, and the new book
> >about research done with Obsessive Compulsive Disorder patients. I
> >mentioned another great book to check out, it being one of the most
> >important in the metaphysical field to come out in centuries.
>
> That is your opinion, and judging from your apparent lack of familiarity
> with some basic metaphysical thought (have you even read Berkeley?)
> a somewhat uninformed one.
> Not just my opinion. The sales of the actual Course are over 1.5 million,
   translated into about thirty languages, and books related to the Course
   sell in the tens of millions. It is studied in countless universities, and
   its concepts have been the inspiration for such popular figures as
   Marianne Williamson, who has possibly overlooked most of the meta-
   physical concepts in the Course, but has at least not completely done
   it injustice either. The author of "The Dancing Wu Li (SP??) Masters",
   a Quantum Physics read, and also author of "The Seat of The Soul"
   was greatly influenced. I'm sure you're groaning over these examples,
   yet these authors can relate to millions of people who are
   asking questions about who they are and how to connect with that,
   and can provide direction to some extent regarding inner peace.
 
   Berkeley? And Phenomenalism at its infancy. I would be indulging
   you, but mostly wasting valuable time. I go along with some of his
   stuff which I gleaned from text books. He was pretty advanced
   for the era and I understand his significance to you and others.
 >If you had
> >absorbed it, you wouldn't try to reduce it to scientific terms, let alone
> >terminology of other metaphysical works. It stands alone and needs no
> >"special" use of language to be understood.
> Rethinking the "no special use of language" bit, the Course does use
   some commonly accepted words differently, and tells you so. Had I
   not read into the book some twenty pages or so, I would have tossed
   it for its God words, or its Christ words--used in this book to symbo-
   lize all of us, not just one, for example. Yet upon establishing meaning
   of a few symbols, all communication is as clear as you could expect from
   a divine source.
 
   (Yes, Ed, I found the meaning of life, holding out on you, and the answer
    is "42". Check" HICH-HIKERS GUIDE TO THE GALAXY" series,
    by Douglas Adams.)
 
   As to the path to spiritual awareness, I know full well that it took
   dedication to unlearning forty years of being taught badly, and moment
   to moment application of the only laws that are real, IMHO. Not to say
   I have completed my lessons. The end of the Course is just the beginning.
   I'm still here, on schoolroom earth, and I don't feel special nor do I feel
   that I have special knowledge for the experience. Just something very
   practical and a firm focal point from which to act and forage. More at
   peace than had I not chosen to overlook what I had criticized harshly.
   This is not Born Again religious ecstacy. The book clearly states that
   religion and spirituality are mutually exclusive.

> >    Stealing legitimacy from science? Borrowing its language? Did science
> >come before words or did science borrow from common usage? Again,
> >my words and definitions are not meant to appeal to your scientific-
> >definition-seeking mind, rather another side,and I urge you to check
> >your dictionary on all definitions. I have at least allowed for the fact
> >that there are legitimate scientists, as opposed to the majority who are
> >doing questionable work in such fields as applied research. I am acutely
> >aware that politics and greed are what ultimately determine the fate of
> >scientific advancement, and I greave that some scientists who exhibit
> >wisdom are not running governments.
>
> Yipes. Scientists neither should nor would want to run governments,
> they have completely the wrong temperment. Government should be
> run public citizens, and economic systems should be designed by
> systems engineers. Leave the scientists to explore and play with the
> nature of the world, which is what they do best.
> I disagree with you. We need scientists with an ability to relate
   to their fellow humans on collective councils of leaders who represent
   the best in their field. Science led us to the very destructive forces
   currently being employed by war. I realize that scientists involved in
   atomic energy, just as one example, but a very crucial one, were almost
   collectively opposed to any large scale harnessing of a force mostly
   unstudied and unpredictable. I believe that they should be the ones to 
   undo the deed because of their specific knowledge. Public citizens
   are so misled by media today that their exclusive right to governance
   would result in little change from present day global policies. Total
   inclusion, is the answer, and that means that scientists should come out
  of their often strictly academic shells to partake.
  
> >   Sorry, just because a scientist knows the language of science
> >does not mean they can better understand the concepts in metaphysics.
> >Metaphysics is the study of being itself, which is mostly foggy to those
> >who insist on reducing everything to an objective reality.  Language is
> >symbolic at best, and usually far removed from reality. 
>
> I am by training a hardnosed scientist, who demands integrity and
> precision in analysis of the world. I am also by nature a hardnosed
> mystic and metaphysician, who understands that the practice of
> spiritual development is an experimental science which demands
> every bit the same degree of rigour as the practise of material
> science, and is not at all well served by a lot of nebulous mushy goo.
> Neither for the dispenser thereof, nor the mainstream audience
> rightly dismissive of its fuzzy-mindedness. Metaphysics is not
> all sunshine and flowers, it is full of hard problems, which
> require precision and intellectual acuity to navigate. It is
> a field which could use a lot more good minds, ones which are
> not likely to find their way to it if they percieve it as populated
> by people who without conscious irony actually use terms like
> "love-energy" in all seriousness.
> I agree that the study of being is not all lolly pops and rainbows.
   Yet if we only continue along the path of those in the field that
   you seem to relate to most, who intend to develop it into an exact
   universal science, serving as a model or matrix for all theoretical
   knowledge, then we will be ignoring explanations of human behavior
   based on the individual and further to that, victimizing the individual
   with perspective as "truth" that is inhuman, reducing the individual
   to a passive receptacle for the symbolic version of others.
 
   The term love-energy, again, will not hold sway with your
   elitist sect, but it means a great deal to people who understand love
   and its power to overcome all things. It cannot be taught, it must be
   experienced. This is the crux of our entire discourse: I believe it is
   an energy or force; you can't believe it in spite of all your alleged
   reading on metaphysics. Love is the integral part you have trouble
   with, and I don't think you would have taken such time with me
   had you not been going through a phenomenon known as
   "criticizing what you like". 
 
   Music is a common language, no special words needed for its
   appreciation, nor ability to understand the physics involved in
   producing a note. If you were a jazz fan, and said to the classical
   orchestra player that they had no appreciation for music because
   they didn't wish to pursue the style that had the most meaning for
   you, you would be trying to negate what is a meaningful experience
   to them.

> >  I will maintain that little of significance or benefit to those whom it
> >should be serving has emerged from science in the last several decades.
> >Extension of lifespan was not primarily due to the discovery of anti-
> >biotics & vaccines, as scientists like to claim, but to the discovery of
> >cleanliness as a lifestyle just prior to the new drugs. If you review
> >history, the rich prominent figures lived lives almost comparable to
> >today's expectancy. Cancer research is appalling, criminal should you
> >look at both doctors' and scientists' statistics on efficacy of
> >supposedly scientifically, allegedly proven to be effective treatments.
> >The National Cancer Institute stats are a shocking read, and one learns
> >that science is mostly guessing at their research that is costing
> >billions and mostly using patients as guinea pigs. The most significant
> >research for cancer has been target radiation and gentler chemo. Duh!
> >Lung cancer victims have at most a 10% chance of lasting two years after
> >an operation, chemotherapy or radiation treatment. Those who live the
> >longest--maxed out at 5 years, almost never have any allopathic "help".
>
> So, whenever you say "science" what you actually mean is "medicine".
> No. Science is behind the pharmaceutical giants that influence and
   control medicine. I know full well it is not a much respected field
   within the profession, but nonetheless depends on science to proliferate.
   Further, it is the field that most directly effects and affects us. The
   doctor gods, with the power of life and death over us, not to mention
   the utter wealth of the giant beast industry itself.
> >  Should we review the integrity of other disciplines of science,
> >like those that fall under the guise of defense such as bio-weaponry,
> >atomic/nuclear weaponry. Money is the chief motivator in these
> >professions, much like most others. To say I have most science all
> >wrong should be proven to me in any terms possible.
>
> Or "military technology".
> Call it what you want, but science developed this hand-in-glove
   with technology and is continuing to develop this type of weaponry
   that requires specific knowledge from science in order to develop
   more effective weaponry. Denial denied!
> >  You really have to look at a dictionary. Biochemistry is under the
> >broad definition of science; it is any branch of knowledge, characterized
> >by close observation, experimentation, classification of data, and the
> >establishment of verifiable principles; also the body of systemized
> >knowledge based on such  methods. Hey, even the "science" of cooking is
> >in there.!
>
> But you were complaining about biochemical _engineering_.
> Your terminology, in denial again.
> >  All this invective from the suggestion that science might consider
> >anecdotal evidence or start from the unproven P.O.V.-- in other words try
> >something that is outside of their edicts to make progress. Isn't this
> >what the great ones in the field did, then often worked backwards in
> >order to systematically hypothesize? They weren't obviously harbouring
> >the fears normally associated with venturing outside of the status quo.
>
> >  May a person from outside the scientific community make an observa-
> >tion without having to present a thesis for scrutiny?
>
> Not observations, but a collection of uninformed anti-scientific
> prejudice and stereotyping.
> Pete, I'm sorry if you took it so personally. I tried to soften the
   statements made by saying that science is like most other professions.
   The good work is obscured by that which we do not need, and greed
   is the motivator. I hope you come up with something great for the
   world. We certainly need it, and may you "have a nice anomaly" one
   day--to quote Douglas Adams again--to help you find it!
 
   Natalia
 

>                           -Pete Vincent
>
>
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DJB

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