"Men must be taught as if you taught them not and things unknown revealed as
things forgot."
Alexander Pope


Ray Evans Harrell





----- Original Message -----
From: "Ed Weick" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>; <[EMAIL PROTECTED]>
Sent: Tuesday, July 22, 2003 7:47 AM
Subject: Re: [Futurework] TEACHING METHODS


> >       "The critics have come closer to the answer by suggesting that
this
> > style of teaching persists because it gives teachers power. With power
> > comes security: the security of controlling the classroom agenda, of
> > avoiding serious challenges to one's authority, of evading the
> > embarrassment of getting lost in territory where one does not know the
way
> > home. Teachers are unlikely to relinquish such power even in the face of
> > students who hunger for another way to learn.
>
> I don't think it's the teachers who decide this.  It's the people who
design
> the curriculum.  From the experience of my daughter, who has just finished
> high school, the only options the teachers have is whether to be nice or
> mean to their students.  She's had both kinds, but has somehow managed to
> find her way through the system.
>
> Ed Weick
>
> >
> > From  http://www.newsscan.com/
> >
> > WORTH THINKING ABOUT: WHY DO TEACHING METHODS CHANGE SO SLOWLY?
> >       Wondering, "How can we account for the persistence of a mode of
> > teaching that has so many critics, so many obvious faults?" author
Parker
> > J. Palmer explains:
> >       "Some say that lecturing, assigning readings, and giving tests is
> > simply the easiest way to teach, and that teachers (like everyone else)
> > will take the line of least resistance. Others argue that mass education
> > has forced this method upon us: how else do you teach a class of two
> > hundred except with managerial techniques? Still others blame
educational
> > economics, pointing out that our underfunded schools are unable to buy
the
> > time or staff necessary for more personal and interactive modes of
> teaching
> > and learning.
> >       "All of these explanations are factual and reasonable, but nothing
> in
> > history would ever have changed if facts and reasons could not be
> overcome.
> > Laziness, conceptions of efficiency, and budgets are not forced upon us
by
> > cosmic superpowers. They are all matters of choice, and we always have
the
> > freedom to choose otherwise. Why do we not choose otherwise? Why does
this
> > pedagogy persist?
> >       "The critics have come closer to the answer by suggesting that
this
> > style of teaching persists because it gives teachers power. With power
> > comes security: the security of controlling the classroom agenda, of
> > avoiding serious challenges to one's authority, of evading the
> > embarrassment of getting lost in territory where one does not know the
way
> > home. Teachers are unlikely to relinquish such power even in the face of
> > students who hunger for another way to learn.
> >       "But that is only half the story. Students themselves cling to the
> > conventional pedagogy because it gives them security, too, a fact well
> > known by teachers who have tried more participatory modes of teaching.
> When
> > a teacher tries to share the power, to give students more responsibility
> > for their own education, students get skittish and cynical. They
complain
> > that the teacher is not earning his or her pay, and they subvert the
> > experiment by noncooperation. Many students prefer to have their
learning
> > boxed and tied, and when they are invited into a more creative role they
> > flee in fear.
> >       "The conventional pedagogy persists because it conveys a view of
> > reality that simplifies our lives. By this view, we and our world become
> > objects to be lined up, counted, organized and owned, rather than a
> > community of selves and spirits related to each other in a complex web
of
> > accountability called 'truth.' The conventional pedagogy pretends to
give
> > us mastery over the world, relieving us of the need for mutual
> > vulnerability that the new epistemologies, and truth itself, imply."
> >                       ***
> > See
> http://www.amazon.com/exec/obidos/ASIN/0060664517/newsscancom/ref=nosim
> > for  "To Know as We Are Known" by Parker J. Palmer -- or look for it in
> > your favorite library. (We donate all revenue from our book
> recommendations
> > to adult literacy programs.)
> >
> >
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