-----Original Message-----
From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On
Behalf Of Dierk van den Berg
Sent: September 9, 2003 1:53 PM
To: [EMAIL PROTECTED]
Subject: Re: [Megillot] J.B. Lightfoot on Essenes online; retracement


Philipp Melanchthon's fatherly friend Johannes Reuchlin (1455-1522)
published in 1506 his epoch-making De Rudimentis Hebraicis, based upon the
grammatical and exegetical tradition of R. David Kimhi, his teacher and
doorkeeper of his entrance into the mystic world of the pythagorizing
Cabbala, expounded later in the De Arte Cabbalistica (1517). We may, then,
easily trace back the mystico-cabbalistic vita Pythagorae down to Josephus'
pythagorizing 'Essene' source in bell. 2.119-161 and ant 18.18-22, a source
that bravely follows the principles of Hermipp in c.Ap 164f. and partly even
verbatim the reports of Timaios in Jamblich v. P. 256f.

However, that does not explain the etymology of the pythagorizing 'Essenes',
but it pinpoints the list of medieval authors of the Cabbala one has to
consider now - a few are mentioned in Papus, La Cabbale, Paris 1902, but I
haven't yet read their works.

Unfortunately, the Islamic and Jewish philosophers of  the 10th c CE, eg.
Moses b. Esra, Sharastani, Alghazzali, Alfarabi, Ibn Challican, Saadiah Gaon
and the Karaites David Almokamez and Abraham Hababli were hardly interested
in a vita Pythagorae, more likely they ogled with the 'golden verses' of
Pythagoras.

If the link to Johannes Reuchlin is true, well, then Philipp Melanchthon is
indeed the one who
has introduced the "wirckende Essei" into the Chronica Carionis.

Dierk
-------
Katholieke Universiteit Nijmegen (NL)
www.kun.nl


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