1QSa 2.6 excludes a number of categories of people from the
congregation, including "everyone who is defiled in his flesh, paralysed
in his feet or in his hands, lame, blind, deaf, dumb or defiled in his
flesh with a blemish visible to the eyes, or the tottering old man who
cannot keep upright in the midst of the assembly" (Martinez'
translation), because they are defiled and the holy angels are present.

Am I right in thinking that the text assumes that should the defiled
appear in the congregation, their presence would drive the angels from
its midst?  And if so, why?

Yours,

Jeffrey Gibson
--

Jeffrey B. Gibson, D.Phil. (Oxon.)

1500 W. Pratt Blvd. #1
Chicago, IL 60626

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