Yep Ken - but we are talking, at least in general, about the DSS in the narrow sense of the term.
Otherwise historical and religio-political confusion in the interpretation of the texts is preassigned.
Anybody familiar with Rabbi Akiba's relation as 'prophet like Moses' to Cocheba and Nazara here? Don't think so...



_Dierk





----- Original Message ----- From: "Ken Penner" <[EMAIL PROTECTED]>
To: "'Dierk van den Berg'" <[EMAIL PROTECTED]>; <[email protected]>
Sent: Monday, February 21, 2005 4:26 PM
Subject: [Megillot] DSS



Dear Dierk,

As John Collins writes in the Anchor Bible Dictionary, s.v. Dead Sea Scrolls,
"this label is used in both a narrow and a broad sense. The narrow definition is restricted to mss found in 11 caves in the vicinity of Khirbet Qumran. The broad usage includes documents found at Masada, Wadi Murabba`at, Nahal Hever, Nahal Se'elim, and Nahal Mishmar."


Ken Penner, McMaster/DSS
Dead Sea Scrolls scholars' list owner, http://mailman.McMaster.CA/mailman/listinfo/g-megillot



I've just clarified that both quotations do NOT belong to the
DSS corpus.
...
DSS - Dead Sea Scrolls (material exclusively of cave 1-11
from Kh. Qumran)

>> One might add that MurXII and 8HevXIIgr have nothing to do
with the DSS.
>
> Scrolls from both Wadi Murabba`at and Nahal Hever are
included in the _The
> Dead Sea Scrolls on Microfiche_, in _The Dead Sea Scroll's
Catalogue_ by
> Reed, and so on.
>
> Perhaps Jeffrey B. Gibson meant "DSS" in the narrower
(equally legitimate)
> sense of "Qumran Scrolls", but even in this case there was
nothing wrong,
> IMHO, in giving two more references that someone else,
maybe, could find
> of
> interest.



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