Let me renew my request for bibliography (if it exists) in which it is 
asserted with confidence that Absalom, Jannaeus' brother, was the one 
mentioned in pesher Habakkuk v 9. It's a bit curious that this may not have 
been asserted earlier, though some of the reasons are apparent in retrospect. 
While one cannot claim absolute certainty, the available evidence and the 
context strongly indicate that he was that Absalom who was silent and did not 
help the teacher of righteousness (Judah the Essene) when aggrieved by the 
wicked priest Jannaeus (and, if he is a separate individual, unlikely in this 
pesher, the Liar).

Brownlee in BASOR 1948 claimed that Absalom referred to David's son 
symbolically; but this Absalom was not rebelling, much less against his 
father, but acquiescing, just as Josephus describes him in both War and 
Antiquities.

Absalom was not a common name, but it was repeated among Hasmoneans. Tal 
Ilan's fine Lexicon of Jewish Names in Late Antiquity (2002) provides the 
details. She also argues that Yannai was clearly from Yonathan; and she 
provides attested double sigma Greek spellings of Joshua, from the same Hebrew 
letters, in reverse order, as the Hebrew source of the Greek name 
Essaioi/Ossaioi. Queen Alexandra, according to Talmud (bBer. 48a), had a 
brother, but his name, Shimon ben Shetah, was not Absalom. Unlike the 
Hasmonean Absalom use for the brother of Jannaeus, no evidence suggests she 
had a brother Absalom. Nikos Kokkinos in Herodian Dynasty (1998) has 
detailed genealogical discussion and a family tree--Herod married the 
greatgrandaughter of our Absalom. 

D.N. Freedman in BASOR 1949 provided an article claiming that Absalom was a 
contemporary individual in history, and would provide a good time peg for the 
scrolls, but missed the match. Similarly, Paul Winter, wrote that the pHab 
reference was "Non-Allegorical" (PEQ 1959 38-46). Bilha Nitzan gives a useful 
survey on "House of Absalom" in Encyclopedia of the DSS (2000). Books by 
Brownlee, Delcor, Elliger, Nitzan, Horgan and others give useful commentary 
and bibliography.

It is becoming clearer that Yannai was the "wicked priest," and that his 
surviving brother, Absalom, was silent and did not help the "teacher of 
righteousness," Judah the Essene.

best,
Stephen Goranson 

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