An interesting and rather depressing angle on the recent death of 
Susan Sontag: 

from andrewsullivan.com: 

THE INNING OF SONTAG: I have to say I'm amazed at the fact that 
almost all the obituaries for Susan Sontag omitted her primary, 
longtime relationship with Annie Leibovitz, the photographer. Of 315 
articles in Nexis, only 29 mention Leibovitz, and most of them 
referred merely to their joint projects. Leibovitz was unmentioned as 
a survivor in the NYT and Washington Post. It's striking how even 
allegedly liberal outlets routinely excise the homosexual dimension 
from many people's lives - even from someone dead. But perhaps it is 
reflective of Sontag's own notions of privacy and identity. She 
championed many causes in her day, but the gay civil rights movement 
was oddly not prominent among them. 

MORE ON SONTAG: I'm not the only one to notice how the big media has 
essentially lied by omission about Susan Sontag's life. An op-ed in 
today's L.A. Times notes the following: 
An unauthorized biography written by Carl Rollyson and Lisa Paddock 
and published by W.W. Norton in 2000, reports that Sontag was, for 
seven years, the companion of the great American playwright Maria 
Irene Fornes (in Sontag's introduction to the collected works of 
Fornes, she writes about them living together). She also had a 
relationship with the renowned choreographer Lucinda Childs. And, 
most recently, Sontag lived, on and off, with Leibovitz.
Even Hitchens mentions only her ex-husband. Privacy? From a woman who 
detailed every aspect of her own illnesses? From someone whose best 
work is redolent with homosexual themes? But, of course, Sontag 
understood that her lesbianism might limit her appeal in a homophobic 
culture - even on the extreme left, where she comfortably lived for 
decades. That was her prerogative. But that's no reason for the media 
to perpetuate untruths after her death. And it's certainly reason to 
review her own record in confronting injustice. Just as she once 
defended the persecution of gay people in Castro's Cuba, she ducked 
one of the burning civil rights struggles of her time at home. But 
she was on the left. So no one criticized. 

DE-GAYING SONTAG: Here's Daniel Okrent's defense of why the New York 
Times omitted the fact that Susan Sontag was a lesbian: 
Spurred by challenges and queries from several readers, I looked into 
the charge that The Times had willfully suppressed information about 
Susan Sontag's relationship with Annie Leibovitz. My inquiry 
indicates that the subject was in fact discussed before publication 
of the Sontag obituary, but that The Times could find no 
authoritative source who could confirm any details of a relationship. 
According to obituaries editor Chuck Strum, "It might have been 
helpful if The Times could have found a way to acknowledge the 
existence of a widespread impression that Susan Sontag and Annie 
Leibovitz were more than just casual friends. But absent any 
clarifying statements from either party over the years, and no such 
corroboration from people close to her, we felt it was impossible to 
write anything conclusive about their relationship and remain fair to 
both of them." Ms. Leibovitz would not discuss the subject with The 
Times, and Ms. Sontag's son, David Rieff, declined to confirm any 
details about the relationship. Some might say that such safely 
accurate phrases as "Ms. Sontag had a long relationship with Annie 
Leibovitz" would have sufficed, but I think anything like that would 
not only bear the unpleasant aroma of euphemism, but would also seem 
leering or coy. Additionally, irrespective of the details of this 
particular situation, it's fair to ask whether intimate information 
about the private lives of people who wish to keep those lives 
private is fair game for newspapers. I would personally hope not.
The closet remains intact. Privacy? Sontag informed the world about 
her cancers and even an abortion. And her relationships with several 
women were not state secrets. Recall also that Sontag's career took 
off with her rightly celebrated essay on camp, an essay that she 
would had a hard time writing without intimate familiarity with gay 
life and culture. The golden rule here is to ask what the NYT would 
have done if Sontag had lived with a man for a couple of decades on 
and off, and had written essays on various aspects of sex, love and 
heterosexuality. Do you think they would have never mentioned her 
actual love life? Or if she had had serious relationships with a 
variety of male artists and thinkers, some of whom had influenced her 
work. Would this be regarded as an invasion of her privacy? The 
question answers itself. 

from the LA Times: 

Susan Sontag and a Case of Curious Silence
By Patrick Moore, Patrick Moore is the author of "Beyond Shame: 
Reclaiming the Abandoned History of Radical Gay Sexuality" (Beacon 
Press, 2004).

On Dec. 29, 2004, major gay and lesbian news organizations announced 
that "lesbian writer Susan Sontag" had died. In its obituary of 
Sontag, the New York Daily News wrote, "Famed photographer Annie 
Leibovitz had been her longtime companion."

On Dec. 29, 2004, the New York Times and the Los Angeles Times 
reported Sontag's death on their front pages, with more stories 
inside. Yet neither paper mentioned Sontag's relationships with 
Leibovitz and other women. 

It seems that editors at what are, arguably, the nation's most 
respected (and liberal) newspapers believe that one personal detail 
cannot be mentioned in even the most complete biographies — being a 
lesbian.

In a 1995 New Yorker profile, Sontag outed herself as bisexual, 
familiar code for "gay." Yet she remained quasi-closeted, speaking to 
interviewers in detail about her ex-husband without mentioning her 
long liaisons with some of America's most fascinating female artists. 

An unauthorized biography written by Carl Rollyson and Lisa Paddock 
and published by W.W. Norton in 2000, reports that Sontag was, for 
seven years, the companion of the great American playwright Maria 
Irene Fornes (in Sontag's introduction to the collected works of 
Fornes, she writes about them living together). She also had a 
relationship with the renowned choreographer Lucinda Childs. And, 
most recently, Sontag lived, on and off, with Leibovitz. 

Sontag's reticence is surely part of why the two Timeses neglected 
this part of her life. But she didn't deny these relationships. And 
given that obituaries typically cite their subjects' important 
relationships, shouldn't the two best newspapers in the country have 
reported at least her most recent one, with Leibovitz, as well as her 
marriage, which ended in 1958? 

Some will ask why revealing Sontag's sexuality is relevant. As 
Charles McGrath wrote in his appreciation of Sontag in the New York 
Times, "Part of her appeal was her own glamour — the black outfits, 
the sultry voice, the trademark white stripe parting her long dark 
hair." Sontag was well aware of herself as a sexual being and used 
her image to transform herself from just another intellectual into a 
cultural icon. She may well have felt that her true sexuality would 
limit her impact in the male-dominated intellectual elite, while an 
omnisexual charisma opened doors.

More important, though, Sontag's lesbian relationships surely 
affected her work and our understanding of it. Two of Sontag's most 
famous essays dealt with issues associated with homosexuality: "Notes 
on Camp" and "AIDS and Its Metaphors." 

The New York Times and the Los Angeles Times found ample room to 
discuss Sontag's cancer and subsequent mastectomy, which were not 
seen as lurid details but as necessary information in understanding 
the work of the author of "Illness as Metaphor." The papers also 
included extensive discussions of Sontag's schooling, her early 
family life, how she met her ex-husband, even her thoughts on driving 
in Los Angeles. However, her relationships with women and how they 
shaped her thoughts on gay culture and the larger world of outsiders 
and outlaws (a Sontag fascination) were omitted.

There is, of course, a larger issue here: Continued silence about 
lesbians in American culture amounts to bias. Gay men seem to have 
settled into the role of finger-snapping 
designer/decorator/entertainers in the mass media. Meanwhile, most 
lesbians who achieve widespread fame — Ellen DeGeneres, Melissa 
Etheridge and Rosie O'Donnell — have to remain in the closet until 
they have gained enough power to weather the coming-out storm. This 
model victimizes those who are out and proud from the very beginning.

The obituaries, remembrances and appreciations in New York and Los 
Angeles do anything but honor Sontag. They form a record that is, at 
best, incomplete and, at worst, knowingly false. But don't look for 
corrections, clarifications or apologies. 

The New York writer and activist Sarah Schulman has been, ironically, 
described as "the lesbian Susan Sontag." Schulman told me recently 
that Sontag "never applied her massive intellectual gifts toward 
understanding her own condition as a lesbian, because to do so 
publicly would have subjected her to marginalization and dismissal."

Susan Sontag was a brilliant, provocative writer who had vital, 
loving relationships with some of the most fascinating and creative 
women of her day. I believe that her intellectual accomplishments are 
even more compelling when one understands how her sexuality informed 
them.

Sontag was often quoted as saying, "Be serious, be passionate, wake 
up!" Let's hope that America's leading newspapers follow her advice.










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