No, that is not correct and it has periodically been invoked and people
have been charged with it.


On 10 November 2014 at 11:35, R C raulcisnero...@yahoo.com [gay_bombay] <
gay_bombay@yahoogroups.com> wrote:


>
>
> QUESTION: I was under the impression that Section 377 is called a
> "De-Facto" rule under which no one has been prosecuted yet in India. (Which
> means the rule is there in existence, but has not been brought into effect
> til now)
>
> Can you please clarify, if that is true?
>
> Thanks, Rahul.
>
> *Ardhnarishwara* Support Group (*cherishing** the delightful & enchanting
> "Rainbow World"*)
> Group CEO -
> *Ravishing Rahul*Headquarters - *Vagator, Goa*.
>

>
>   On Monday, November 10, 2014 1:09 AM, "gay_bombay moderator
> modera...@gaybombay.in [gay_bombay]" <gay_bombay@yahoogroups.com> wrote:
>
>
>
>
>  Striking the wrong note...
> * Salacious, prurient, insensitive - that is the yellow journalism
> practiced by much of the media when it reports on gays. * The latest case
> is a good illustration, says VIKRAM JOHRI
> Posted/Updated Saturday, Nov 01 12:53:29, 2014
>   In June, a lesbian committed suicide in Chhattisgarh. The act received
> only cursory coverage, perhaps because the story was from a state that does
> not normally hit the radar of gay rights. When I searched Google News for
> "lesbian suicide India", links from 2011 and earlier showed up. (Rest
> assured, if it is a dastardly event, the chances it happened earlier in
> India are high.)
>
>  There was only one link to the story, in the June 16 Raipur edition of
> the *Times of India*. A 22-year-old woman from Pakhanjur tehsil in Kanker
> district, who was in a relationship with an allegedly minor girl, had
> committed suicide. Following the news of her death, her partner also tried
> to kill herself by consuming poison, the report added. Apart from this news
> report, the only other mention of the Chhattisgarh story was in a review in 
> *Mint
> *of a film about lesbians.
>
>  Perhaps it is no bad thing that the woman’s suicide or the many other
> permutations of violence that visit gay people in India do not receive much
> media coverage. For, when the media does deign to report on gay issues, it
> is marked by a regrettable lack of sensitivity, making one wonder if
> homosexuality, that famed “last prejudice”, is organically such a different
> beast that it is impossible to report or write or speak truly about it
> unless one is born to it.
>
> This week brought a fresh example of this malaise. The headline of the top
> story of the *Bangalore Mirror *dated Oct 29, 2014, said: "Section  377
> slapped on Infosys techie after wife catches his gay acts on spycam." The
> first paragraph read: "Lip gloss, foundation, innerwear in 'girlie'
> patterns and colours, and a passion for all things pink - these are just
> some of the traits that set off alarm bells in a dentist's head, almost a
> year after marriage, that her husband could be gay."
>
>  Examine the language. This is the same paper whose sister publication in
> Mumbai peeped into Deepika Padukone's cleavage and found newsworthy
> material. From the first sentence, there is a desire to turn the story into
> a narrative - the gay man with a fetish for pink - as the writer watches
> over the reader's shoulder to induce the appropriate gasp here, the
> disgusted look there.
>
>  The words, so carefully chosen to fashion the image of a man thoroughly
> compromised, tell us what to think before we have had the chance to learn
> the first detail of the case.
>
>  To be sure, there are no easy answers in these cases but we rarely see
> even the relevant questions being raised in the media. There is, for
> example, no discussion on the irony of applying a law to those who have
> been forced to stay in the closet because of the law itself.
>
> All the media does is report with an eye for prurience. Details of how the
> marriage broke, the lack of sexual compatibility, the "queer" habits of the
> man, are all regurgitated in an effort not to capture a personal tragedy
> but to arouse the reader's base instincts.
>
> Consider another case. The death of Chetan Bharadwaj, an advertising
> executive in Mumbai, last year was strikingly similar to that of Pushkin
> Chandra in Delhi in 2004. Both Pushkin and Chetan were affluent, upper
> middle class men living in metros.
>
> They were also gay. The dead bodies of both were discovered naked. Reports
> indicated they were under the influence of alcohol at the time of death.
> They had also had sex moments before their deaths which, in both cases,
> were violent and brutal.
>
>  There were other similarities. The murderers in both cases were slum
> dwellers, or labourers. In Pushkin’s case, they were men he had come across
> on the street. In Chetan’s case, the murderer was a glass worker whom
> Chetan had met when he came to work in his housing society.
>
>  Contrast these murders with the lesbian’s suicide in Chhattisgarh. The
> same media which failed to report the latter went to town with Chetan’s
> death. (Pushkin’s occurred in a strikingly different media environment ten
> years ago, and so its coverage does not really count.)
>
>  The gory details of how he was killed, what his daily itinerary was,
> etc., were discussed threadbare by nearly all the Mumbai English dailies.
> There was a tendency, as has been the case with the reportage on the
> Infosys employee’s arrest, to rob the story of context.
>
>  The supposed liberality that the intellectual crowd reserves for
> alternative sexualities is exposed for its hollowness when the debate
> shifts to something as final and conclusive as murder.
>
> Where are we to go from here? One place is social media, where gay men
> have erupted in a storm of protest about the language and style adopted in
> the Bangalore Mirror story. Such spaces also allow debate and discussions,
> whose outcomes are important to those fighting the battle against Section
> 377.
>
>  One commentator said: “I am really disturbed and pained by what his wife
> underwent and for that she should be given immediate counselling and legal
> help to end the marriage. That said, under no circumstances would I wish
> Section 377 upon the husband.”
>
>  In the fight for equality and raising awareness, activism of course
> plays its part. But more important than that is visibility. It is not
> enough to hear of HIV prevention and outreach programmes that would benefit
> if homosexuality were decriminalised.
>
> We need gay men and women to speak up and draw attention to the myriad
> little tragedies they face. And we need the media to report such voices of
> sanity and provide adequate context as much as it focuses on the details of
> the case.
>
>
> --
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>






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ADITYA BONDYOPADHYAY
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