http://news.kuwaittimes.net/website/bid-quieten-muslim-call-prayer-amplifies-israel-tensions/
 
Wednesday, November 23, 2016 

Bid to quieten Muslim call to prayer amplifies Israel tensions 
 
JERUSALEM: Firas Kazaz, a Palestinian muezzin—the person appointed to recite 
the Muslim call to prayer—call for prayer from the Al-Aqsa mosque compound in 
Jerusalem’s Old City. — AFP

JERUSALEM: It is 4:30 am and Mufeed Shawana is rushing to Al-Aqsa Mosque, as 
the first Muslim call to prayer of the day rings out across the Old City of 
east Jerusalem. But he stops short when asked how he feels about the prospect 
that the sound echoing from the minarets could soon be dampened. “It upsets me. 
The calls to prayer have happened for 1,400 years.” A bill backed by Prime 
Minister Benjamin Netanyahu to ban mosques around Israel and annexed east 
Jerusalem from using loudspeakers to amplify late night and early morning 
azans, or calls to prayers, has been approved by a ministerial committee ahead 
of a parliamentary debate and voting.

It has been temporarily blocked but the government is still confident of 
pushing it through. Shawana argues that nobody would deny Jews their own 
religious rituals, which are “their right”. “This is our right,” he adds, 
before disappearing inside the mosque. The dispute around high-decibel minarets 
is not unique to Israel, which argues that other states, including in Europe 
and North Africa, have similar restrictions to those it is looking to 
implement. But it has touched a raw nerve in Israel, where many in its minority 
Arab population-around 17.5 percent of the whole and overwhelmingly 
Muslim-believe Netanyahu’s rightwing government is systematically persecuting 
them.

They also worry that their connection to Al-Aqsa, the third holiest site in 
Islam, is under threat. Large numbers of Israeli Jews view the azans as noise 
pollution, with the bill’s sponsor Motti Yogev, of the far-right Jewish Home 
party, arguing they disturb the peace of hundreds of thousands of people. He 
has also claimed that in some cases they are used by religious leaders to 
incite against Israel. In its current draft, the law would prevent the summons 
to worshippers between 11:00 pm until 6:00 am from being relayed on 
loudspeakers.

Palestinians and Arab Israelis have organized protests against the ban, with an 
Arab Israeli MP performing the azan in Israel’s parliament to the fury of some 
of his Jewish colleagues.
The Arab League called the bill “a very dangerous provocation”. Arab Israelis, 
who largely identify as Palestinians, are the descendants of Palestinians who 
remained on their land after the creation of the state of Israel in 1948. 
Yesterday Israeli newspaper Haaretz reported a mosque in the Arab Israeli city 
of Lod was fined 750 shekels ($193) for playing the call to prayer too loud.

‘Terrible noise’
Beit Safafa in southern Jerusalem is a Palestinian village in east Jerusalem 
flanked by Israeli neighborhoods, including the area of Pat, a few hundred 
meters away. In a passionate sermon at Beit Safafa’s mosque, Najih Bkeirat, a 
religious leader from Al-Aqsa visiting for the weekly Friday prayers, railed 
against the Israeli plans. “It is very clear the Israeli occupation with this 
law, or the attempt at this law, wants to Judaise the city. They don’t want to 
hear Arabic prayers in the city, they don’t want to see churches in the city,” 
he later said. “The prayers represent a racket but the Israeli Jewish 
celebrations, celebrations at night you hear until dawn, they don’t represent a 
racket?” he asked.

For Israelis in Pat, turning the volume down is only fair and they accuse the 
Palestinians of being unreasonable. “We are a Jewish neighborhood next to an 
Arab village-the noise is terrible. I have a little kid who cannot sleep,” said 
Ayelet Sadeh, 42. Just like Bkeirat and Shawana, she sees calculated malice 
rather than cultural misunderstanding behind the actions of the other side. She 
points to the Jewish holiday of Yom Kippur, when life in Israel grinds to a 
standstill for a day, as an example – pointing out Muslim prayers continue that 
day. “Sometimes,” she said, “it feels like they are doing (it out of) spite.”

‘Forbidden fruit is sweet’
Health Minister Yaakov Litzman of the ultra-Orthodox party United Torah Judaism 
blocked the bill as he was worried it would silence the weekly siren alerting 
Jews to the start of the Sabbath, or holy day. An Israeli official said the 
authorities were confident they’d find a way to pass the bill “while protecting 
religious freedom for all and the right of all to be free from excessive 
noise”. There are more than 400 mosques in the country, including east 
Jerusalem, according to Israeli government figures, and implementing any law 
could be tough. “Forbidden fruit is sweet,” Bkeirat said, suggesting Muslims 
would organize loud prayer calls from homes. “If they ban the prayers, every 
house will become a prayer house-every house will pray, every person,” he said. 
“Day and night, until the occupation understands they cannot interfere in 
religious issues.”- AFP

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