https://www.asiatimes.com/2019/09/article/islamic-extremism-rears-its-ugly-head-in-indonesia/
*TOPICS*
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*INDONESIA**ISLAM*

*SEPTEMBER 24, 2019*

University students protest outside the Indonesian Parliament in Jakarta,
Indonesia, September 24, 2019. Photo: AFP Forum via NurPhoto/Andrew GalCriminal
code bill sparks a firestorm in Indonesia
*Criminal code bill sparks a firestorm in Indonesia*

Proposed legal amendments aim to outlaw premarital sex, curb condom
distribution and target LGBT communities

*ByJOHN MCBETH, JAKARTA*
It took a last minute and seemingly reluctant intervention from President
Joko Widodo to prevent a lame duck House of Representatives from rushing
through a newly amended Criminal Code that would have changed the face of
Indonesia and done untold harm to the nation’s international image.

But the threat of the proposed legal changes has sparked a firestorm, with
thousands of protesters taking to streets in cities across the country on
September 24. Reports indicated police and protesters clashed violently in
the capital Jakarta, as demonstrators demanded to meet parliament speaker
Bambang Soesatyo.

The latest parliamentary drama, coming days after self-interested MPs
slipped through controversial revisions to the Anti-Corruption Commission
(KPK) Law, has raised new questions over whether political illiberalism, a
weakening party structure and sectarian polarization is undermining the
quality of Indonesian democracy.

It also tells a disturbing story of how politicians, public officials and
religious leaders have, almost by default, been allowed to nibble away at
personal freedoms, many of which were won back during the reformation era
that followed the 1998 collapse of president Suharto’s authoritarian New
Order regime.

More than two decades in the cooking, and with little prior notice, the
Criminal Code amendments were suddenly served up by a parliament which, in
a remarkable burst of energy, appears to be trying to make up for four
years of legislative inactivity before it rises for the last time on
September 30.

The current House has passed only 75 pieces of legislation in the last five
years, an annual average of 15. That’s 10 less than the previous parliament
and only 30% of the 248 bills targeted for the 2014-2019 period.

Analysts see the amended Criminal Code as a renewed effort by conservative
Islam to stamp its own vision of the nation on society. Among other
measures, the bill makes it illegal for women to walk alone at night, bans
extramarital sex and targets with draconian measures the already threatened
LGBT community.

Indonesian Islamic extremists on the warpath against a Muslim minority
group the protesters deem as heretical. Photo: Facebook

“Indonesia’s draft Criminal Code is disastrous, not only for women and
gender minorities, but for all Indonesians,” says Andreas Harsono, senior
Indonesia researcher for New York-based Human Rights Watch. “Lawmakers
should remove all the abusive articles before passing the law.”

Already under fire for supporting the changes to the KPK Law, Widodo
announced on September 21 – three days before a final plenary session vote
— that he had directed parliament to delay passage of the Criminal Code
until it had been “thoroughly reviewed.


Still three weeks away from beginning his second term, the president has
had his leadership sorely tested in recent weeks by the worst riots in
years in trouble-plagued Papua, where 21 people died in renewed violence
this week, and choking haze from wildfires on the Indonesian islands of
Sumatra

and Kalimantan that have also blanketed neighboring Singapore and Malaysia.


How such a potentially game-changing law could have got this far is perhaps
explained by the fact that parliament’s legal commission ignored civil
society opinion and paid undue attention to input from the Indonesian
Council of Ulemas (MUI), then led by Ma’ruf Amin, the current
vice-president-elect.

House Speaker Bambang Soesetyo made clear MUI’s influence on deliberations
in a June 2018 statement on parliament’s official website, saying
parliament would not “provide space” for LGBT and blasphemy.. “We have moral
values from cultural and religious teachings,” he remarked. “We are not a
nation of barbarians.”

Analysts note that his meeting with Ma’ruf and other MUI leaders came a
year after former Jakarta governor Basuki “Ahok” Purnama was jailed for
blasphemy and during a time when the so-called 212 Movement which ended
Purnama’s career was still at its zenith and threatening Widodo’s
re-election chances.

Joko Widodo (L) and Vice-President Ma’ruf Amin (R), at a campaign event,
Jakarta, January 17, 2019. Photo: AFP Forum via NurPhoto/ Aditya Irawan

Soesetyo and former Justice Minister Muladi, the head of the government
team which drew up the revisions, have spent more time stressing the need
to change an outdated relic of Dutch colonial rule than discussing the
changes themselves and the impact they will have on society, which
activists say represents a new form of colonialism.

Analysts also put some of the blame on an irrational distaste for liberal
values and a political party system in which a cultural desire for
consensus dictates the course of the legislative process, inevitably
inhibiting debate and the free expression of contrary viewsThe 628-article
revision to the Criminal Code was quickly finalized on September 15 to a
rising chorus of protests from students and civil society activists, who
see it as a re-invasion of the private domain and an attack on personal
liberties by a legislative branch oblivious to or ignorant of its
implications.

It is also regarded as a renewed assault on freedom of speech, prescribing
imprisonment for anyone accused of insulting the president, vice-president,
government institutions and parliamentarians – a charge the Constitution
Court removed from the statute books in the early 2000s.

Most of the controversial clauses are also in direct conflict with “Justice
and a Civilized Society,” the second of the five main points laid down in
Pancasila, the state ideology, which guarantees equality of rights,
tolerance, humanitarianism and truth and justice.

Fourteen articles are deemed problematic, but it is the morality issues
that are the most draconian, ranging from a year’s imprisonment for
consensual pre-marital sex to six months’ jail for committing “obscene
acts” in public – a clear targeting of the LGBT community.

[image: In this photo taken on February 23, 2016 shows anti-LGBT Muslim
group marching to blockade pro-LGBT protesters in Yogyakarta, in Java
island. The small gay community in conservative, Muslim-majority Indonesia
is facing a sudden and unexpected backlash, with ministers and religious
leaders denouncing homosexuality, LGBT websites blocked and emboldened
hardliners launching anti-gay raids. AFP PHOTO / Suryo WIBOWO / AFP PHOTO /
SURYO WIBOWO]Anti-LGBT extremist Muslims blockade pro-LGBT protesters in
Yogyakarta, in Java island, March 23, 2016. Photo: AFP/Suryo Wibowo

Asia Times has learned that a delegation of foreign businessmen recently
warned the Justice Ministry, which is ultimately responsible for the bill,
that investors would be unable to conform with the new code because it
would require them to unlawfully discriminate against their own employees.

Three of the articles violate the right to privacy for consenting adults
that is protected under international law, which Harsono believes will only
exacerbate discriminatory social norms and may force women into forced
marriages if accused of extramarital sex. He says it will also lead to an
increase in “societal policing”, or spying on the neighbors..



One provision prescribing jail time for cohabitation carries special
significance for Indonesian society, with a 2012 survey finding that fully
25% of couples across the country are in unregistered marriages, some
because they belong to unrecognized religions or live in remote regions.

In addition, there are tens of thousands of Muslim couples in the upper
reaches of society — some in illicit relationships, some separated from
their legal spouses — who were only married according to Islamic law as a
protection against charges of adultery.

In an attack on birth control, Article 414 prescribes a prison term for
anyone accused of promoting contraception to a person under 18. While there
are exceptions for health workers, critics say the article will deter a
free exchange of vital health information, particularly on sexually
transmitted diseases.

“Sexually transmitted diseases, including HIV-AIDS, can be largely
prevented by regularly using condoms,” said Human Rights Watch in a
statement. “Interfering with a person’s ability to get condoms impedes
their right to life and (good) health.”

[image: A religious officer canes an Acehnese man (R) 100 times for having
sex outside marriage, which is against sharia law, in Banda Aceh on
November 28, 2016. Aceh is the only province in the world's most populous
Muslim-majority country that imposes sharia law. People can face floggings
for a range of offences -- from gambling, to drinking alcohol, to gay sex.
/ AFP PHOTO / Chaideer MAHYUDDIN]A religious officer canes a man (R) for
having sex outside marriage in Banda Aceh, Indonesia, November 28, 2016.
Photo: AFP/Chaideer Mahyuddin

The new legislation also tacks on the charge of defaming religious
artifacts to the 1965 Blasphemy Law, which brought down Purnama and has
been used with increasing frequency in recent years, including against a
woman who complained in 2018 about the volume of a mosque loudspeaker.

The revised code also tellingly recognizes any “living law” in Indonesia,
which human rights and legal experts say can be interpreted to mean
customary criminal law and Islamic by-laws, all of which discriminate
against women and religious and social minorities.

Apart from semi-autonomous Aceh, the only province where Sharia law is
permitted, hundreds of Islamic by-laws have been passed across other parts
of Indonesia in the past two decades because vote-hungry mainstream parties
have been willing to pander to primordial sensibilities, despite the
questionable constitutionality of their actions.

Former president Megawati Sukarnoputri, leader of Widodo’s secularist
Indonesian Democratic Party for Struggle (PDI-P) has so far remained
noticeably – and strangely – silent on the proposed amendments. So has
Airlangga Hartarto, chairman of the second-ranked Golkar Party, and
opposition Great Indonesia Movement (Gerindra) leader Prabowo Subianto.

Now that the amended code appears to have been palmed off on to Indonesia’s
next parliament, it is expected to come under more public scrutiny, with
civil society leaders signing petitions and protesting students on the
streets in at least ten Indonesian cities for the first time in years.

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