http://e360.yale.edu/content/feature.msp?id=1365

Opinion
The Ethics of Climate Change
When it comes to setting climate change policy, science can only tell us so 
much. Ultimately, a lead report author for the Intergovernmental Panel on 
Climate Change writes, it comes down to making judgments about what is fair, 
equitable, and just.
by richard c. j. somerville


A world in which all human beings were equal, rational, and perfectly governed, 
when confronted with the prospect of global warming, might reach an optimal 
decision based on compelling climate science. That ideal world would then find 
effective international agreements to restrict greenhouse gas emissions and 
avoid harmful climate change.

We do not live in such a world. In reality, the science of climate change, no 
matter how advanced, will never be sufficient to tell humanity what to do. 
Science may be able to inform policy by forecasting how severe climate change 
will be, given different greenhouse gas levels. However, experience teaches 
that science alone is never enough. When confronting environmental challenges, 
considerations of fairness, equity, and justice must also inform any successful 
international agreement.

This is certainly true of three major ethical dilemmas now complicating the 
climate change debate: how to balance the rights and responsibilities of the 
developed and developing world; how to evaluate geo-engineering schemes 
designed to reverse or slow climate change; and how to assess our 
responsibility to future generations who must live with a climate we are 
shaping today.

The 1987 Montreal Protocol on Substances that Deplete the Ozone Layer, together 
with subsequent agreements, is often hailed as a model environmental treaty. 
Although replacing chlorofluorocarbons (CFCs) clearly is much easier than 
weaning the world off fossil fuels, the ethical dimension of the ozone treaty 
holds lessons for tackling global warming. In dealing with CFCs, governments, 
industry, and science — realizing that CFCs and related manmade chemicals 
caused ozone depletion — quickly developed ozone-safe substitutes. And 
recognizing that developed and developing countries had differing legitimate 
concerns, the international ozone agreements called for developed countries to 
take the lead in addressing the issue, because these nations had produced most 
of the substances implicated in destroying stratospheric ozone. A fund was 
established to help developing countries phase out ozone-destroying chemicals. 
Technology transfer was addressed.

Many different segments of society now recognize that an effective climate 
agreement must also have such an ethical dimension. Religious organizations 
have contributed to the dialogue, addressing such fundamental questions as the 
rights of poor people and developing nations. “Action to mitigate global 
climate change,” the United States Conference of Catholic Bishops has declared 
in a statement, “must be built upon a foundation of social and economic justice 
that does not put the poor at greater risk or place disproportionate and unfair 
burdens on developing nations.” 

Nearly all the nations of the world now agree that atmospheric greenhouse gases 
should be kept below a level that would produce dangerous human-caused climate 
change. However, exactly what level is “dangerous”? 

The Intergovernmental Panel on Climate Change (IPCC) is required by its mandate 
to be policy-neutral. As one of the authors of its 2007 Fourth Assessment 
Report, I can testify that IPCC scrupulously avoided all forms of policy 
advocacy. Its task was simply to assess the scientific research literature in a 
way that was policy-relevant but not policy-prescriptive.

In any case, dangerous climate change is a subjective concept, depending on 
one’s values and risk tolerance, among other factors. Science cannot say that a 
given atmospheric level of greenhouse gases is safe, and another slightly 
higher one is not. Expecting that degree of precision from climate science is 
as unrealistic as expecting medical science to declare that one level of 
cholesterol is surely tolerable, and any higher level is certain to lead to a 
heart attack. Climate is complex. Einstein once remarked that everything should 
be made as simple as possible, but not more simple than that. 

However, science, speaking through the IPCC, can provide guidance by suggesting 
what degree of severity of climate change is likely to be associated with any 
specific amount of greenhouse gases in the atmosphere. This information is 
found in great detail in the IPCC reports. Mainstream climate scientists like 
me regard these reports as the gold standard in our field. We use IPCC reports 
as textbooks for our graduate students, and they have been recognized as 
authoritative by national academies of science, by scientific professional 
societies, and most recently by the award of the 2007 Nobel Peace Prize. The 
IPCC reports have guided the European Union in formally adopting a specific 
goal of holding global warming to no more than 2 degrees Celsius (3.6 degrees 
Fahrenheit) above the average pre-industrial temperature of the mid-19th 
century. 

In December 2007, at a major United Nations-sponsored climate conference in 
Bali, I joined other climate scientists to help publicize a statement signed by 
more than 200 climate scientists from more than 20 countries. Many of these 
scientists were also IPCC authors, but all of us signed the statement strictly 
as individuals. Our statement declared that by 2050 global greenhouse gas 
emissions should be cut by at least 50 percent below 1990 levels. The goal, we 
scientists said, should be to stabilize greenhouse gas concentrations at a 
CO2-equivalent level well below 450 parts per million.

Not surprisingly, the Bali negotiators failed to reach an agreement in which 
nations accepted binding commitments with firm timetables and quantitative 
targets for greenhouse gas reductions. The problem was not that the science was 
unreliable or that the negotiators were incompetent. The major obstacle was 
that nations, like individuals, do not take major decisions solely on the basis 
of scientific results. This realization may seem obvious, but we scientists are 
often politically naïve.

It is now increasingly clear that meaningful international action to limit 
climate change not only requires compelling scientific evidence and recognition 
of legitimate national interests, but also must focus on considerations of 
equity and ethics. The climate system is a global commons. Yet the consequences 
and costs of climate change do not fall equally on all nations and all parts of 
the globe. And with fossil fuels now supplying 80 percent of global energy, and 
thus enabling much of modern economic progress, nations will accept constraints 
on their freedom to emit greenhouse gases only when they are satisfied they are 
being treated fairly as part of a global response.

The differing perspectives of developed and developing nations — and the 
contrast between past and future actions — remain a key issue. Today, more than 
one out of every four molecules of carbon dioxide in the atmosphere has been 
put there by human actions, chiefly burning coal, oil, and natural gas. If we 
ask which nations are responsible for this dramatic increase in greenhouse 
gases, the answer is obvious — the developed nations. The United States, 
currently with about 5 percent of global population, has produced about a 
quarter of all the carbon dioxide that humankind has added to the atmosphere.

On the other hand, if we ask where the future growth in carbon dioxide 
emissions will originate, the answer is that the developing nations will 
largely be responsible. The developing nations with large populations — China 
foremost, followed by India, Brazil, Russia and others — are rapidly exploiting 
fossil fuels to power economic development. China, which now builds a new large 
coal-fired power plant every week or so, has already passed the United States 
as the nation that emits the most carbon dioxide. Is this fair? Ethical 
concerns demand a principled understanding of the differing rights and 
obligations of both developed and developing countries.

The sobering prospect of using geo-engineering to counter human-caused climate 
change also raises profound ethical issues. Many geo-engineering approaches are 
conceivable. For example, it is relatively easy to propose ways to make the 
Earth more reflective, in the hope that reduced absorption of sunlight might 
compensate for a strengthened greenhouse effect. Large mirrors might be placed 
in space. Sulfate particles or their chemical predecessors might be launched 
into the stratosphere. As the consequences of human-caused climate change 
become more severe and apparent, the temptation to seek a relatively simple 
technological remedy will surely increase.

I believe this temptation should be resisted. At best, if it worked well, 
geo-engineering would be addictive, committing future generations to continue 
it and encouraging further reliance on fossil fuels. More probably, 
geo-engineering would create additional problems while exacerbating existing 
ones. Artificially increasing the Earth’s reflectivity, for example, does 
nothing about the ongoing acidification of the oceans resulting from carbon 
dioxide being added to the atmosphere.

Research is far preferable to ignorance, and I feel about geo-engineering 
exactly as I do about nuclear war: Study it, by all means, but never try it. It 
would be highly irresponsible to conduct a massive international intervention 
on our planet without being virtually certain there would be no side effects 
making the cure worse than the disease. Such certainty is highly unlikely. Even 
relatively simple, small-scale plans can go wrong. If geo-engineering is the 
last resort in a worst-case scenario, let us do all we can to avoid that 
scenario. Who has the moral — and legal — right, on behalf of all nations, to 
tinker with the entire global environment? 

Finally, the issue of intergenerational equity requires agreement on how 
decisions taken now may affect people not yet born. The climate system has 
several built-in delaying mechanisms. The consequences of a heightened 
greenhouse effect appear after a time lag, often decades or more. Oceans, as 
well as ice and snow, react slowly to the increasing burden of greenhouse 
gases. We have already committed our descendants to many centuries of sea-level 
rise. We benefit now from using cheap and abundant fossil fuels, and we use the 
atmosphere as a free dump for the waste products. In doing so, however, we 
sentence our children and grandchildren to cope with the resulting climate 
change.

I am convinced that a scientific community that aspires to be helpful to 
society must include ethics and equity as an integral part of its research 
agenda. We should place greater emphasis on providing quantitative information 
relevant to the ethical consequences of different policy options. For example, 
policymakers urgently need to know how climate change will affect different 
regions of the world and different economic sectors. The coming temperature 
change labeled “global warming” is simply a symptom of climate disruption. 
Research is required to generate specific forecasts of effects on water supply, 
on hurricanes and other storms, and on droughts, floods, and many other 
phenomena. Consequences for ecosystems and biodiversity worldwide are among the 
unknowns. Options and costs of adaptation to climate change will vary greatly 
around the globe and among developed and developing nations, and science has 
much to contribute to understanding these factors. 

Incorporating such considerations into international negotiations on climate 
change is not fanciful or unrealistic. Indeed, experience in other domains 
teaches us that an ethical basis is essential in order to reach effective 
solutions. The historical development of the Montreal Protocol and follow-on 
agreements to deal with human-caused damage to stratospheric ozone illustrates 
clearly the benefits of taking ethics into account.


Let us recognize the damage we have already done to the climate system and 
resolve to minimize the additional damage we threaten to cause in the future. 
That is our moral and ethical responsibility to our neighbors on this small 
planet, to our descendants, and to all life on Earth.



POSTED ON 03 Jun 2008 IN 

 ABOUT THE AUTHOR
Richard C. J. Somerville, a theoretical meteorologist and expert on computer 
atmospheric simulations, is Distinguished Professor Emeritus at Scripps 
Institution of Oceanography, University of California, San Diego. He was a 
coordinating lead author for the 2007 Fourth Assessment Report of the 
Intergovernmental Panel on Climate Change. 

© 2008 Yale Environment 360

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