https://theecologist.org/2019/nov/12/getting-geoengineering-back-front

Getting geoengineering back-to-front
Gabriel Levy | 12th November 2019
Carbon capture, Alberta
A response to After Geoengineering by Holly Jean Buck.

We need to talk about geoengineering. Badly. To do so, I suggest two ground
rules.

First, when we imagine futures with geoengineering, whether utopian or
dystopian, let’s talk about the path from the present to those futures.

Second, if society is to protect itself from dangerous global warming, it
will most likely combine a whole range of different methods; there is no
silver bullet. So we need to discuss geoengineering together with other
actions and technologies, not in isolation.

False premise

In After Geoengineering, Holly Buck urges social movements and climate
justice militants to engage with geoengineering, rather than rejecting it.
She questions campaigners’ focus on mitigation, i.e. on measures such as
energy conservation and renewable electricity generation that reduce
greenhouse gas emissions.

Buck offers a clear, jargon-free review of technologies, from afforestation
and biochar that some climate campaigners embrace, to solar radiation
management, the last word in technofixes that is broadly reviled. She
intersperses her narrative with fictional passages, warning of the pitfalls
of “mathematical pathways or scenarios, behind which are traditions of men
gaming our possible futures”.

But one of Buck’s key arguments – that we will reach a point where society
will collectively “lose hope in the capacity of current emissions-reduction
measures to avert climate upheaval”, and “decide that something else must
be tried” – cuts right across both my ground rules.

Buck asks: are we at the point […] where “the counterfactual scenario is
extreme climate suffering” and therefore “it is worth talking about more
radical or extreme measures [than mitigation]”, such as geoengineering?
“Deciding where the shift – the moment of reckoning, the desperation point
– lies is a difficult task”.

This is a false premise, in my view, for three reasons.

Implied community

First: we cannot, and will not for the foreseeable future, perceive this
“desperation point” as a moment in time. For island nations whose territory
is being submerged, for indigenous peoples in the wildfire-ravaged Amazon,
for victims of hurricanes and crop failures, the point of “extreme climate
suffering” has already passed.

For millions in south Asian nations facing severe flooding, it is hovering
very close. For others living on higher ground, particularly in the global
north, it may not arrive for years, perhaps even decades.

If we take action, it will hopefully never arrive in its more extreme
forms. This slow-burning quality of climate crisis is one of the things
that makes it hard to deal with.

Second: at no point in the near future will “we” easily be able to take
decisions on geoengineering – particularly the large-scale techniques –
collectively. Political fights over geoengineering are pitting those with
power and wealth against the common interest, and it’s hard to see how it
could be otherwise.

Buck writes: “There will be a moment where ‘we’, in some kind of implied
community, decide that something else [other than mitigation] must be
tried” (p. 2). But she doesn’t probe who this “we” is, or spell out the
implications of the fact that, in the class society in which we live, power
is appropriated from the “implied community” by the state, acting in
capital’s interests.

We can only decide, to the extent that we challenge their power. We can not
free technologies from that context without freeing ourselves from it.

Alternative visions

Third: the political fights actually unfolding are not about
“geoengineering vs extreme climate suffering”, but about “geoengineering vs
measures to cut greenhouse gas emissions”.

Carbon capture and storage (CCS) is lauded by the fossil fuel industry as
an alternative to cutting fossil fuel use; Bioenergy with carbon capture
and storage (BECCS) is included in the Intergovernmental Panel on Climate
Change (IPCC) scenarios in order to cover up governments’ failure to reduce
emissions; research funds that go to technofixes such as ocean
fertilisation and solar radiation management (SRM), that sit easily with
centralised state action, do not go to decentralised technologies that have
democratic potential.

Buck believes that, despite these current clashes, we can uncover ways of
using geoengineering for the common good. For example, she writes of
expensive and unproven techniques for direct removal of carbon from the
atmosphere: “We have to move from reflexive opposition of new technologies
toward shaping them in line with our demands and alternative visions”.

Shape technologies in line with our visions of a socially just society?
Yes, certainly. Start with direct carbon removal or CCS? Absolutely not.

We should focus, first, on technologies that produce non-fossil energy, and
those that cut fossil fuel use in first-world economies and the
energy-intensive material suppliers in the global south that feed them. We
need also to understand technologies of adaptation to a warmed-up world
(e.g. flood defences and how they can work for everyone, and not just the
rich).

Carbon capture

As for technologies that suck carbon from the atmosphere, if they can be
used in the common interest at all, it should be a matter of principle that
“soft” local technologies (e.g. afforestation and biochar) be researched
and discussed in preference to big interventionist technologies like SRM.

I will expand these arguments with reference to three themes: (1) the
current treatment of geoengineering techniques by governments and
companies; (2) whether, and why, we should start with “soft” and local
technologies, as opposed to big ones; and (3) how we might compare
geoengineering with mitigation technologies.

The dangers inherent in Buck’s approach are nowhere clearer than with CCS.
This technique extracts carbon dioxide from wherever it is emitted, e.g.
power stations’ smokestacks, with “scrubbers” (often using adsorbent
chemicals). The CO2 is then trapped, liquefied and transported to a site
nearby to be stored.

CCS was developed by oil companies more than 40 years ago in the USA, as a
technique for Enhanced Oil Recovery (EOR), i.e. squeezing extra barrels of
oil out of a depleting reservoir. The captured carbon is pumped into oil
reservoirs to increase the pressure, and increase the volume of oil that
could be pumped to the surface.

More recently, CCS has been used to trap carbon dioxide emissions at power
stations and other industrial sites. But it is so complex, and so
expensive, that its supporters say it can not yet be applied at large
scale. It has never lived up to decades of talk about its potential.

Redistributive ends

Buck, displaying a super-optimism that strains credibility, writes:
“Perhaps industry’s failure to make use of this technology could even be an
opportunity to redirect it for more progressive ends” (p. 124).

Linking it with biofuel production is “an opportunity to appropriate this
group of techniques for redistributive ends” – which would require “an
appetite for paying for and living with expensive infrastructure – and for
making bright, clear distinctions regarding how and why it is built”.

Who will steer the introduction of geoengineering techniques? Buck argues
that: “If there’s no progressive vision about how to use CCS, […] the oil
companies can essentially take us hostage” (p. 203)

To advance an alternative vision to the companies’ would require a price on
carbon, she argues (p. 204); a discussion about nationalising oil companies
(p. 206); and a movement to demand carbon removal from the state, linking
it to an end to subsidies for fossil fuels (p. 207).

This logic is back-to-front. CCS, unlike renewable electricity generation
and a string of proven mitigation technologies, will require years of
development before it can work at large scale and in a manner that makes
any economic sense.

Moreover, CCS’s function is to remove carbon dioxide already produced by
economic activity.

So in every situation, the first question to ask about it is: is there not
a way to avoid emitting the carbon dioxide in the first place?

Investment

Let’s imagine an optimistic scenario, in which, in a western oil producing
country, e.g. the USA or UK, a social democratic or left-leaning
government, committed to serious action on climate change, is elected. The
oil companies find themselves fighting a desperate battle to protect their
practices and profits; a progressive, working-class movement seeks to
control and contain them.

That movement will surely put stopping fossil fuel subsidies at the top of
its list of demands. Some sections of it might demand carbon taxes (and
some oil companies are already reconciled to these). At best, some of the
oil companies will be nationalised.

But then we will surely face struggle over what to do with the funds freed
up by an end to subsidies, and what to do with companies over which the
state has taken control. Should funds be invested in CCS development? Or in
proven technologies that can slash fossil fuel demand? Should oil companies
be directed to use their engineering capacity to develop CCS? Or to use it
to complete the decarbonisation of electricity generation and start working
on other economic sectors?

If there is a situation where CCS research would be preferred, I cannot
imagine it. And Buck didn’t spell one out in her book.

One difficulty I had with Buck’s argument is that in a crucial section on
CCS (pp. 133-137), she discusses it together with direct capture of carbon
dioxide from the atmosphere, a different technique (also currently too
expensive to be operable at any scale). Her interest in the latter relates
to a possible future need to draw carbon dioxide down from the atmosphere
more rapidly than can be done with other “softer” technologies (biochar,
afforestation, etc).

This is something we might have to worry about in many years’ time, and I
don’t want to speculate about it now.

Bioenergy

But Buck sees both technologies as a way of reforming oil companies, in the
course of implementing a Green New Deal in the USA, i.e. as a current
political issue. Direct air capture could “breach the psychic chain between
CCS and fossil fuels”, she suggests (p. 127).

Now? Or in many years’ time? After our movement has grown strong enough to
stop fossil fuel subsidies, or even to nationalise oil companies? Or
before? Timing and sequencing matter.

Given that CCS and direct air capture are both monstrously expensive and
many never work at scale, and given the emergency nature of climate action,
proven mitigation and renewable electricity generation technologies should
be our priority. That’s the quickest way of reducing the amount of
greenhouse gases in the atmosphere. If that doesn’t fit with oil companies
as presently constituted, tough on them.

The other potential use of CCS that Buck discusses is in conjunction with
bioenergy (BECCS). CCS with fossil-fueled processes only saves the carbon
those processes have produced, and is at best carbon-neutral. BECCS is seen
as potentially carbon-negative, i.e. it could leave the atmosphere with
less carbon than it started with. Plants naturally capture carbon as they
grow; if they are used for fuel, with CCS, that carbon is also captured and
stored.

BECCS is unproven to work at scale, in part because it would need massive
amounts of land to grow the crops, presenting a potential threat to
hundreds of millions of people who live by farming.

Widespread concern

The principal practical use of BECCS so far has been by the IPCC: by
including wildly exaggerated estimates of BECCS use, they have made their
scenarios for avoiding dangerous climate change add up, without too rapid a
transition away from fossil fuels.

This use – or rather, misuse – of BECCS has provoked outrage from climate
scientists since the IPCC’s fifth assessment report was published in 2014.
(See e.g. here.)

One team of climate scientists who double-checked the calculations, led by
Sabine Fuss at the Mercator Research Institute in Berlin, concluded that
the IPCC projections of BECCS’s potential was probably between twice and
four times what is physically possible.

The best estimates Fuss and her colleagues could make for the sustainable
global potential of negative emission technologies were: 0.5-3.6 billion
tonnes of carbon dioxide removal per year (GtCO2/yr) for afforestation and
reforestation, 0.5-5 GtCO2/yr for BECCS, 0.5-2 GtCO2/yr for biochar, 2-4
GtCO2/yr for enhanced weathering, 0.5-5 GtCO2/yr for direct air capture of
carbon and 0-5 GtCO2/yr for soil carbon squestration.

Fuss and her colleagues wrote that they share “the widespread concern that
reaching annual deployment scales of 10-20 GtCO2/yr via BECCS at the end of
the 21st century, as is the case in many [IPCC] scenarios, is not possible
without severe adverse side effects.”

And that’s putting it in polite, scholarly language.

Public rift

Buck does not discuss this dispute, perhaps the sharpest public rift
between the IPCC and the climate scientists on whose work it relies. She
only comments in passing that, to answer why the concept of BECCS has any
life in it, “possible answers include” that “modelers needed a fix for the
models, and BECCS seemed the most plausible” (p. 64). That’s wildly
understated.

Further on, Buck speculates that “deployment [of BECCS] at
climate-significant scales would be a massive feat of social engineering”,
which would imply “a different politics” under which people who live on and
work the land and own the resources for production (pp. 68-69).

Again, this argument is back-to-front.

I embrace the idea of speculating about a post-capitalist future in which
industrial agriculture, along with other monstrosities, has been overcome.
And I would not exclude the idea that BECCS in some form might be part of
it.

But long before we get to that stage, there is the current battle to be
fought: we need to join with the many honest climate scientists who have
denounced the fraudulent use of BECCS in the IPCC’s scenarios; to expose
its use as a cover for pro-fossil-fuel government policies; and address the
climate policy priorities those governments seek to avoid. Now, BECCS is
not one of these.

“Hard” and “soft”

The geoengineering technologies discussed by Buck range from those that are
by their nature local, small-scale and “soft”, to the largest, “hardest”
technologies such as SRM.

At the furthest “soft” end is biochar, a process by which biomass (crop
residues, grass, and so on) is combusted at low temperatures (pyrolysis) to
make charcoal, which can be mixed into soils or buried, to store the
carbon. Afforestation is also on the “soft” end of the scale, as are some
ocean farming techniques.

Buck also points to some significant local, if not “soft”, techniques, such
as engineering specific glaciers to prevent them from melting (pp. 247-248).

Buck is sceptical of some claims made for the potential of afforestation,
and I am too. But her appeals to social movements to engage, instead, with
big and “hard” technologies left me unconvinced.

“The shortcomings of large infrastructure projects have generated suspicion
about megaprojects, suspicion which may be transferred to solar
geoengineering” (p. 45), she writes. Quite rightly so, I say.

Degrowth

Degrowth advocates, Buck complains, believe that “technologically complex
systems beget technocratic elites: fossil fuels and nuclear power are
dangerous because sophisticated technological systems managed by
bureaucrats will gradually become less democratic and egalitarian” (p.
160).

The belief that big technological systems “result in a society divided into
experts and users […] limits the engagement of degrowth thinking with many
forms of carbon removal, which is unfortunate” (p. 161).

What about the substantial issue? Don’t sophisticated technological systems
managed by bureaucrats really become less democratic and egalitarian?
Aren’t the degrowth advocates right about that? Hasn’t nuclear power, for
example, shown us that?

Arguments similar to Buck’s about geoengineering techniques – that, if they
were controlled differently, could be of collective benefit, and so on –
have long been made about nuclear power, the second largest source of
near-zero-carbon electricity after hydro power.

But experience shows that nuclear’s scale has made it intrinsically
anti-collective: in our hierarchical society, it has only been, and could
only have been, developed by the state and large corporations. From where I
am standing, SRM and CCS look much the same.

Technology and capitalism

Take another technology that is in a sense both big and small: the
internet. Its pioneers saw its huge democratic potential as a tool of
communication, but as it has grown, under corporate and state control, it
has become an instrument of state surveillance, corporate control and
mind-bending marketing techniques.

For Buck, the internet of the early 2000s was “new and transformative,
before we knew it would give us so many cat videos and listicles and
trolls”. She appeals to critics of geoengineering, who “tend to locate the
psychological roots of climate engineering in postwar, big science
techno-optimism”, to think of it instead as “a phenomenon born of the early
2000s, a more globalist moment” (p. 44).

I do not recognise, in the early 2000s, this moment of hope for the
internet or for “globalism”. The terrorist attack on the USA on 11
September 2001 marked the end of a desperate game of catch-up, played by US
regulatory agencies against the Silicon Valley entrepreneurs: it prompted
demands by the security agencies that the state’s focus shift from stopping
the tech giants hoovering up information, to insisting they share that
information with the state.

All restraints on the invasion of personal privacy were removed. In China,
the state is now combining the same technologies with facial recognition
software to take control over citizens to a new level. (Shoshana Zuboff
writes about this in her book The Age of Surveillance Capitalism.)

A range of socialist writers from Andre Gorz onwards have theorised the way
that technology is shaped by capitalism and cannot be seen as inherently
progressive. A new generation of technological determinists such as Alex
Williams and Nick Srnicek, and Leigh Phillips, have offered a challenge to
this tradition (which has left me completely unconvinced).

A serious discussion of geoengineering will necessarily be contextualised
by consideration of these underlying issues about technology.

Regeneration

To my mind, socialist and collectivist politics can embrace “soft” and
small technologies more easily than large ones, because they can more
easily be used independently of structures of power and wealth.

In many cases, e.g. electricity networks, we may well find ourselves
advocating a combination of big and small technologies. But if we envisage
socialism as a process that resists and eventually supercedes the state and
big corporations, then in principle those technologies that can only be
mobilised by the state and big corporations, such as nuclear power – and
the big “hard” forms of geoengineering – present greater problems to us.

Buck argues that “a world patterned around carbon removal would be similar
to one that’s committed itself to deep decarbonisation and extreme
mitigation”, but had gone one step further.

 On the other hand, she writes that “regeneration, removal, restoration and
so forth [her descriptive categories for a range of geoengineering
techniques] bring a different narrative than mitigation, and perhaps a
different politics”. It might be easier to “build a broader coalition
around regeneration”, although, or perhaps because, “the goal is more
drastic” (p 192).

To point to geoengineering advocacy as an alternative, preferable to
mitigation (i.e. reduction of carbon emissions), carries a great danger of
playing into the hands of corporate and government opponents of action.

Craven greenwash

Who, in the here and now, will comprise this “broader coalition” to
consider geoengineering? According to Noah Deich of Carbon 180, who is
quoted by Buck (p. 246): [T]here’s the global Paris Agreement community
[?], as well as energy, mining and agriculture, all of whom need to embrace
carbon removal, ‘not as a scary transformation for their business, but
really the natural evolution for where they need to go to increase
prosperity. To serve their customers, employees, shareholders, all of these
key stakeholders better. It needs to come from the top down.’

This version of geoengineering advocacy, which seeks to combine it with
satisfying corporate needs to “serve stakeholders better”, scares me stiff.
How can it be anything but craven greenwash?

Buck is not herself advocating such alliances. But she clearly sides with
big and “hard” technologies against small, “soft” ones.

She derides supporters of regenerative agriculture for their “determined
post-truth faith in soils”, which, she fears, “could contribute to a
failure to invest in other technologies that are also needed for this
gargantuan carbon removal challenge” (p. 116).

Why send more funds the way of big technologies? Already, “eco-system based
approaches”, including afforestation and regenerative agriculture, only get
2.5 percent of global climate finance, Buck has reported a few pages
earlier (p. 96).

Dramatic transformation

“Soft” afforestation and biochar, or “hard” CCS and SRM? Buck cites a
research group headed by Detlef van Vuuren of Utrecht university in the
Netherlands, who proposed that the 1.5 degrees C target could be met with
minimal amounts of BECCS and other types of carbon dioxide removal.
(Reported here; full article (restricted access) here.)

They propose a larger programme of afforestation, and more rapid expansion
of renewables-generated electricity, than in the IPCC scenarios. Van Vuuren
and his colleagues also factor in lifestyle changes, including an overhaul
of food processing towards lab-grown meat.

Buck is sceptical about the prospect of this “dramatic transformation”, as
opposed to a focus on carbon removal – although she concludes that it
should be “a vibrant matter of debate” (p. 109). And I agree with her
there.

But still more important is a related debate that is absent from her book:
the potential of energy conservation, rather than carbon removal, in the
fight against dangerous climate change, which has been downplayed in the
IPCC’s reports for years.

By energy conservation I mean the overhaul of the big technological systems
that wolf down fossil-fuel-produced energy. This involves other dramatic
transformations: of industrial, transport and agricultural practices, and
in the way people live – particularly in the cities of the global north
where transport systems are based on cars (or, now, SUVs), people are
encouraged to consume some goods (e.g. hamburgers) unhealthily and
excessively, and live in heat-leaking, energy-inefficient buildings.

These transformations could not only forestall dangerous climate change,
but also make lives better and more fulfilling.

Energy conservation

An indication of energy conservation potential is provided by a group of
energy specialists, headed by Arnalf Grubler of the International Institute
for Applied Systems Analysis in Austria, who last year published a scenario
suggesting that the 1.5 degree target, along with sustainable development
goals, could be met entirely by energy conservation.

The point is not that one of these groups of technology researchers is 100
percent right as against another group. Rather, that to inform a serious
discussion on these issues among people who are concerned about social
justice and climate justice, we need to consider the relative advantages
and disadvantages not only of different types of geoengineering, but of
energy conservation measures too.

The best way to challenge corporations and governments is to make this
discussion our own, rather than their property. Then we will be better
armed in battles over political choices that we hope not only to influence,
but to take into our hands.

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