https://www.sandiegouniontribune.com/opinion/editorials/story/2021-02-11/chris-reed-greens-who-object-to-geoengineering-put-planet-at-risk


Chris Reed: Greens who object to geoengineering put planet at risk
A huge cloud of volcanic ash shoots up to the sky following another
eruption of Mount Pinatubo  on June 15, 1991.
A huge cloud of volcanic ash shoots up to the sky following another
eruption of Mount Pinatubo in the northwestern Philippines on June 15,
1991. The eruption led to lower temperatures around the world.(AP)
By CHRIS REED
FEB. 11, 2021 12:37 PM PT


Apocalyptic warnings about climate change — such as the U.S. Geological
Survey-Cornell-University of Arizona report in 2014 that the American
Southwest faced a significant risk of a 35-year “megadrought” — grow more
plausible and terrifying each year as new global temperature records are
set and massive wildfires come to seem normal.

Some scientists believe the planet may already be past the tipping point.
“The Uninhabitable Earth: A Story of the Future,” a 2019 book by American
journalist David Wallace-Wells, laid out the view that there is already so
much carbon in the atmosphere that global disaster is inevitable. But
Wallace-Wells also wrote that thanks to technological advances, “the
solutions are obvious, and available” — referring to not just increasingly
cheap green energy but to proposals to use “geoengineering.” For the
uninitiated, geoengineering is the deliberate, large-scale intervention in
the Earth’s climate system to slow or reverse climate change.

Unfortunately, a new controversy in Sweden shows once again the maddening
nature of modern environmentalism. The same green groups that warn that
climate change will worsen or ruin the lives of billions of people are
opposed to using advanced technology to reduce the effects of greenhouse
gas emissions. Instead, they insist the main solutions must be 1) a
planetary abandonment of dirty fuels — even if that is effectively
impossible because the world’s two most populous nations, China and India,
embrace coal-burning power plants as essential to future economic growth —
and 2) dramatic changes in how humans lead lives and consume natural
resources.

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The dispute in Sweden involves the proposal by a team of Harvard scientists
to launch a scientific balloon in June from Kiruna, Sweden’s northernmost
town, to try to replicate the temperature-depressing effects seen from
major volcanic eruptions. It is a matter of record that the mass emission
of sulfur dioxide caused by the Philippines’ Mount Pinatubo blast in 1991
lowered thermostats around the world. Many scientists have long contended
that this sort of geoengineering is both less risky and much cheaper than
other proposals.

Yet The Guardian reported Monday that environmental groups including
Greenpeace Sweden, the Swedish Society for Nature Conservation and Friends
of the Earth Sweden have asked the Swedish government to block the tests to
prevent the possible emergence of a “dangerous, unpredictable and
unmanageable” technology.

Frank Keutsch, leader of the Harvard team, told the London newspaper, “The
risk of not doing research on this outweighs the risk of doing this
research. ... Climate change is a problem of profound size and potentially
profound impact on humanity. I think we should be considering all kinds of
options because it’s unlikely that there is going to be a silver bullet
that will fix everything.”

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If you believe climate change is a profound threat to humanity, Keutsch’s
argument should strike you as cogent and powerful. The atmospheric science
professor offered to personally meet with concerned Swedish
environmentalists to explain the importance of research on solar radiation
management.

But it probably would be a waste of his time. Many green groups’ opposition
to promising geoengineering technologies is not rooted in logic or science.
It is rooted in a quasi-spiritual, righteous belief that humankind must pay
a price for despoiling the world. As longtime journalist Joel Garreau wrote
in 2010, “Environmentalism is progressively taking the social form of a
religion and fulfilling some of the individual needs associated with
religion, with major political and policy implications.”

Yet if environmentalism as a religion opposes attempts to save the planet
because they don’t include enough suffering from humans, than it mutates
into something different: a virtue-signaling death cult.

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Yes, of course humanity should continue with its push for cleaner, more
sustainable sources of energy.

Yes, of course people should think globally and then act locally to reduce
their carbon footprints.

And, yes, it would seem like the opposite of karma if the humans who had
fouled the Earth so badly over the past 200 years used new technology to
avoid paying much of a price for their wanton behavior.

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But wait a minute. As the debate has built in recent weeks over who should
be vaccinated first for the pandemic, the argument that the goal should be
to save the lives of as many people as possible has gained power — because
it is obvious. So the most at-risk group, the elderly, now is the focus of
vaccination campaigns.

When will it become obvious that the goal of efforts to address global
warming should be to help as many people as possible? That an
all-of-the-above response to this threat is necessary to limit coming human
misery?

This is already obvious to some of us — those not in the thrall of gang
green.

Reed is deputy editor of the editorial and opinion section. Column archive:
sdut.us/chrisreed. Twitter: @calwhine. Email: [email protected]

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