When I was at GU I got a lot of work done by a few students on this issue
in the field. The result was extraordinary. Gomantak, yes, they said; but
Maratha, no. What did that mean? The Mangeskars were part of this search.
W R DaSilva

On Tue, Aug 8, 2023 at 12:29 AM Frederick Noronha <
[email protected]> wrote:

> https://www.amazon.in/Abundance-Sexualitys-History-Theory-Q/dp/1478019905
>
>
> In Abundance, Anjali Arondekar refuses the historical common sense that
> archival loss is foundational to a subaltern history of sexuality, and that
> the deficit of our minoritized pasts can be redeemed through acquisitions
> of lost pasts. Instead, Arondekar theorizes the radical abundance of
> sexuality through the archives of the Gomantak Maratha Samaj―a
> caste-oppressed devadasi collective in South Asia―that are plentiful and
> quotidian, imaginative and ordinary. For Arondekar, abundance is
> inextricably linked to the histories of subordinated groups in ways that
> challenge narratives of their constant devaluation. Summoning abundance
> over loss upends settled genealogies of historical recuperation and
> representation and works against the imperative to fix sexuality within
> wider structures of vulnerability, damage, and precarity. Multigeneric and
> multilingual, transregional and historically supple, Abundance centers
> sexuality within area, post/colonial, and anti/caste histories.
> *See review in Mid-Day: How the Devadasis fought casteism*
>
> https://www.mid-day.com/sunday-mid-day/article/how-the-devadasis-of-goa-fought-casteism-23302028
> --
>
> FN * +91-9822122436 * 784 Saligao 403511 Bardez Goa
>
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