Thank you, Vivek. A timely review and succint. And yes, in addition to
genius, the man had presence.


On Sun, 3 Nov 2024 at 10:54, V M <[email protected]> wrote:

> https://www.heraldgoa.in/cafe/celebrating-citizen-charles/415299
>
> When the great Charles Correa died almost a decade ago in June 2015, here
> is how the Royal Institute of British Architects eulogized him: “Charles
> Mark Correa had presence, physically and intellectually.  Tall,
> silver-haired from middle age, combative in debate and with a mischievous
> wit, he was an acolyte of Le Corbusier but whose own work went in a very
> different, more mystic and organic direction: an architecture that grew up
> with and helped to define modern, independent India. For him context was
> everything, whether that was for a cultural centre or a complete urban
> district. He received the Royal Gold Medal of the RIBA as early as 1984,
> the Praemium Imperiale a decade later, and the Aga Khan Award in 1998, and
> came to be known as modern India’s greatest architect.”
>
> That last clause is vital, and even if Mustansir Dalvi never goes so far
> as to make an identical claim in his excellent new *Citizen Charles *(Niyogi
> Books), the sweep of intellectual and social history evoked in his
> first-rate biography makes it clear why this archetypical Bombay Goan
> (albeit born in Secunderabad) was so unique, and left such an impactful
> legacy. As the celebrated Ghanaian-British architect David Adjaye aptly
> summarized some years ago, “his work is the physical manifestation of the
> idea of Indian nationhood, modernity and progress. His vision sits at the
> nexus defining the contemporary Indian sensibility and it articulates a new
> Indian identity with a language that has a global resonance. He is someone
> who has that rare capacity to give physical form to something as intangible
> as ‘culture’ or ‘society’ – and his work is therefore critical:
> aesthetically; sociologically; and culturally.”
>
> *Citizen Charles* is less than 200 easy-to-read pages, but outstandingly
> comprehensive nonetheless. For this, huge credit to Dalvi, another
> quintessential ‘Bombaywallah’ – he recently retired after 21 years on the
> faculty of the storied Sir JJ College of Architecture – whose unbeatable
> mastery of his subject matter shines throughout. A familiar and well-loved
> annual presence at the Goa Arts + Literature Festival in his distinguished
> parallel career as poet and translator, here is the multifaceted author in
> yet another avatar: the highly polished academic and architectural
> historian, who has given us an instantly invaluable portrait of the city of
> Mumbai, of architecture in India after 1947, and also the paths not taken
> which have come to define our current era, while at the heart and spine of
> this fine new book, of course, is the proud son of Goa and his “lifelong
> advocacy for an egalitarian and uniquely Indian urbanism.”
>
> “Charles Correa was a posthumous child,” writes Dalvi. “His father died of
> an aneurysm a week before he was born.” Five years later in 1935, his
> mother Florinda moved to her family home in South Bombay, where “as a
> child, Charles would love to walk down to watch ships, big and small, come
> and go at the Ballard Pier. He was especially fond of the dry docks, where
> ships would be lifted out of the water in their entirety. He would be in
> awe of the massive hull, rising above him like an upside-down roof. Back
> home, Charles would obsess over his train set. Here he would learn that a
> drawing is a metaphor for a way of seeing beyond the confines of paper.
> Through its lanes and avenues, Charles would see how concepts and order,
> first visualised in two dimensions, can be realised in built form.”
>
> Much of Correa’s resume is familiar and famous: St Xavier’s School, then a
> couple of years at St Xavier’s College before gambling fortuitously to the
> University of Michigan in 1948, at just 18 years of age, where he
> flourished in undergraduate architecture studies, and gained his first
> great mentor, the visionary genius Buckminister “Bucky” Fuller. Immediately
> after his Master’s at the Massachusetts Institute of Technology in 1955,
> the idealistic young Indian returned home, where he – says Dalvi – became
> one of the four essential architects (the others are Habib Rahman, Achyut
> Kanvinde and Balhrishna Doshi) who created “the visual vocabulary for the
> architecture of independent India and provided a momentum to Nehru’s
> aspirations for a modern country in the larger comity of nations.”
>
> Since a lot of this is well-known, I asked Dalvi whether he encountered
> anything new in the course of his research. He told me that “while writing
> this book, I would be constantly delighted by the manner in which Correa
> could resurrect, reinvent and readapt ideas from some of his earliest work
> into his later projects. He was never obsessed with 'the shock of the new',
> a very modernist predilection, but could create very original designs by
> (to use a phrase from his mentor, R. Buckminster Fuller) 'rearranging the
> scenery'. His Masters dissertation sought citizen participation as
> something to aspire for, and he kept this in mind when working on the
> Regional Plan for Goa. His design from his earliest mass housing schemes in
> Peru can be seen inspiring his Artist's Village in Belapur Navi Mumbai.
> Every project of his emerged from the basic premise that climate leads the
> manner in which the architecture will ultimately be realised.”
>
> It's an interesting insight, of which evidence can be seen writ both large
> and small in Goa, in the (now criminally trashed) Kala Academy and the
> Fontainhas headquarters of Charles Correa Foundation, which are
> characterized by the same ineffably Indian less-is-more design vocabulary.
> Each building is meticulously crafted for its separate location, and kitted
> out for totally different purposes, but their authorship – although
> separated by several decades - is easily recognizable, and distinctly the
> same. Some years ago, on a most memorable evening on the wing on a sailboat
> down the Tagus, it was inexpressibly moving to perceive that same
> architectural language articulated on the grandest of scales at the
> Champalimaud Centre for the Unknown in Lisbon, an outright masterpiece that
> is for me the most profound and perfect Indian building of the 21th
> century, in direct view of the Torre de Belém, the historic launching point
> for Vasco da Gama’s journey of discovery with such consequential results
> for all of us, and history itself..
>
> Dalvi told me that “the next generation of Indian architects would do well
> to emulate Correa's critical stance towards Modernism, Internationalism and
> cultural heritage. He rejected none of these but sought to contextualise
> each where he could. He looked at Indian culture as a 'deep structure' and
> sought to make its intangibles manifest rather than simply repeating its
> visible tropes. Most important of all, his approaches to design always kept
> the end user at the forefront. I wish young architects would remember this.
> The one lesson he leaves his fellow citizens is that we are all in it
> together, and it is best if they are active participants in all important
> decisions concerning their city.”
>
> India’s smallest state is unbelievably awful about remembering its own
> greatest daughters and sons, but it has occurred to me it would be fitting
> to rename Goa College of Architecture after Correa. However, when I asked
> Dalvi about this idea, he demurred: “I hope that Goa will always remember
> its native son fondly, and preserve, protect and use his buildings in the
> best way possible. As a matter of principle, I am not in favour of renaming
> institutions, especially replacing place names with people names. Goa
> College is as good a name as any, and Goa’s citizens can find a variety of
> other ways to celebrate their Goencho Munis.”
>
>
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