Dr. Meera Nanda | Postcolonial Theory and the Making of Hindu Nationalism: 
The Wages of Unreason
https://www.youtube.com/watch?v=WE3Zo0XwMQ8

On Sunday, 17 August 2025 at 15:19:01 UTC+5:30 [email protected] wrote:

> Postcolonial theory came up in the context of the experiences of formerly 
> colonised societies, not an abstract vacuum.It was developed largely by 
> intellectuals from the so-called Global South (or Third World), challenging 
> the legacies of colonialism—racial hierarchies, economic dependence, 
> cultural domination, and epistemic violence (dominant groups suppressing 
> the expression of marginalised people).
>
> Postcolonial theory's power lies in its critique of empire and its ongoing 
> recognition of how the colonial logic continues through globalisation, 
> migration, and cultural production.
>
> It is this logic that the Religious Right has incorporated into its own 
> agenda to justify its controversial hegemony over domestic politics in the 
> India of today.
>
> On Sun, 17 Aug 2025 at 14:36, 'sammit khandeparker' via Goa-Research-Net <
> [email protected]> wrote:
>
>> There is also a grave misunderstanding as to what ' Postcolonial theory' 
>> is. Unfortunately, the misinterpretation is endemic to the academy itself, 
>> and as such, it is being perpetuated on every reputable forum. Postcolonial 
>> theory is not a theory written after 1947 by intellectuals from the 
>> decolonised Global South. Postcolonial theory is a theoretical perspective 
>> that argues for the acknowledgement of power operating through culture, 
>> through language, and other forms of symbolic expressions.  It argues for 
>> reading texts and documents against the grain. As such, the theoretical 
>> perspective applies to all the cultural products of all societies.  Prima 
>> facie, the author might be in error. 
>> Sincerely,
>> Sammit
>>
>>
>> Dr. Sammit P. S. Khandeparkar 
>> PhD(Religious Studies) 
>>
>>
>> On Sunday, August 17, 2025 at 03:52:43 AM GMT+5:30, Rowena Kay 
>> Mascarenhas <[email protected]> wrote: 
>>
>>
>> Amita, thank you. Yes, two different people.
>>
>> FN - a mix up there, probably inadvertent. The two Meeras are different 
>> people, as Amita says. Meera Kosambi (d.2015) was Pune-based, lived in the 
>> house that her father DD Kosambi built (I'm told it is a Goa-style house), 
>> and her well known work is on Pandita Ramabai (published when I was at the 
>> OUP). 
>>
>> Meera Nanda writes on postcolonial Hinduism but I didn't have the 
>> privilege of our paths crossing, though she is a well known academic in 
>> Delhi circles. 
>>
>> Sounds like a good session, will try to catch it on the weekend! Thanks 
>> for sharing. 
>>
>> Best
>> Rowena
>>
>> Sent from my iPhone
>>
>> On Aug 16, 2025, at 5:11 AM, Amita Kanekar <[email protected]> wrote:
>>
>> 
>> Dear Frederick,
>>
>> Meera Nanda and Meera Kosambi are/were two different people. Kosambi is 
>> dead, while Nanda is alive and based in the US.
>>
>> Amita
>>
>> On Sat, Aug 16, 2025 at 2:12 AM Frederick Noronha <[email protected]> 
>> wrote:
>>
>> A important debate coming up here: The author of the book being discussed 
>> here is the Goan-by--origin Meera Nanda, the younger daughter of the 
>> historian and mathematician, D.D. Kosambi, and granddaughter of Dharmananda 
>> Damodar Kosambi, a Buddhist scholar and a Pāli language expert. Her mother 
>> was Nalini Kosambi (née Madgavkar). She received a Ph.D. in sociology from 
>> the Stockholm University.
>> https://www.youtube.com/watch?v=ANRZTh1eDTI
>>
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>>
>> -- 
>> The past is never dead. It is not even past." 
>>                             -- William Faulkner, *Requiem for a Nun *
>> (1950)
>>
>> Tel: +91 832 2462478 <+91%20832%20246%202478> | +91 08007206134 
>> <+91%2080072%2006134> | Panjim, Goa
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