Hindutva-use and misuse

In ancient India, the word Hindu was never an orthodox religious word but
was instead a liberal one having a strong geographical and cultural meaning
attached to it. Interestingly, the words "Hindu" and "Hinduism" were not
Sanskrit words. No Hindu ever coined them. Ancient Hindus were even unaware
of such terminologies for a very long time. In ancient India you had either
a yogi, a bhakta, a tantric, a sanyasi, a sankhya vadin, a vedantin, a
lokayata, a rishi, a muni, a pandit, a pragna, a yogini, a devi, a swami, a
Buddha, a Jain, but no Hindu.

The British first started associating the word 'Hindu' with religion.
'Hindu' otherwise was a very secular word meant to define and distinguish
all the people of the Indian subcontinent. All these people would come from
different regions, would speak different languages, belong to different
economic and social strata, but even then were all united by a common
cultural bond. They knew clearly that the tradition that was binding them
together, i.e. the Hindu identity, was before them and would remain forever
after them.

The Supreme Court of India, in a landmark Judgment on Hindu and Hindutva,
observed how these terms are indicative more of a way of life of the Indian
people and are not confined merely to describe persons practicing the Hindu
religion as a faith. The Supreme Court further said that these terms are not
necessarily to be understood and construed narrowly, confined only to the
strict Hindu religious practices unrelated to the culture and ethos of the
people of India or depicting the way of life of the Indian people.

That being the genesis of the term 'Hindu', it is a cruel irony that
'Hindutva', which stems from the word Hindu and simply means principles of
Hinduism, is today used as an instrument of hate and terror. Hindutva must
be used and understood as a synonym of Indianisation having a positive,
cultural, geographic and Nationalistic message attached to it. That is what
Savarkar, who coined this term, wanted it to be. Sadly, it is today used not
as a tool of social unity but as a trident of political intimidation.

Sandeep Heble
Panaji-Goa


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