This article might give Marlon (and others) some insight into the 
fundamentalist Christian mind.

July 6, 2005
The Foundation
Jill Carattini

At Ohio State University there is a performing arts center that has been
labeled, "America's first deconstructionist building."  The entire site
demands a double take.  The viewer encounters angled surfaces that
disorient, stairways that lead nowhere, and pillars that protrude without
purpose.  Ignoring the rules that organize the world of construction, the
architect makes a loud statement about the incoherence of life itself: 
Life is a random, disjointed series of time and chance, note the
deconstructionists.  Yet upon observing the architect's work at the
university, Ravi Zacharias noted only one revealing question: "Did he do
the same with the foundation?”  

The illustration is convincing in its simplicity.  We can attempt to
explain life as senseless but had the architect followed this philosophy
in creating the foundation no one would want to enter the building.  Notes
Zacharias, "It is possible to dress up and romanticize our bizarre
experiments in social restructuring while disavowing truth or absolutes. 
But one dares not play such deadly games with the foundations of good
thinking."  

But it has been done, and is done, and often we have learned the hard way,
if we have learned at all.  The philosophy of Frederick Nietzsche played
such games, making assertions aimed at changing the very foundations of a
society, ultimately influencing the deadly quests of Hitler and Stalin. 
Nietzsche believed that Christianity had stifled the potential of human
beings with its teachings, and held that atheism would provide a better
foundation—a God-less foundation that would naturally allow power and
greatness to rise without restrictive Christian notions such as
forgiveness and humility.  Sadly, history saw the logical end of the
atheist's philosophy and witnessed the deadliest century ever.  

The fact remains, we can vehemently reject the depravity of man, but we
always seem to verify its truth.  When God is removed from the foundation
of life, something is missing that man is unable to provide.  And while we
can justify our philosophical actions behind academic doors, other arenas
will not remain silent.  The poignant lyrics of many of our popular songs
point out a struggle with restlessness, isolation, and emptiness.  The
music of one such song creates a haunting and urgent background for voices
that cry out repeatedly:  "Wake me up inside.  Wake me up inside.  Call my
name and save me from the dark.  Bid my blood to run.  Before I come
undone.  Save me from the nothing I've become…  Don't let me die here. 
There must be something more.  Bring me to life.  I've been living a lie. 
There's nothing inside." 

How do we explain such alienation and darkness?  What is the lie we've
been living?  What is the "more" we are looking for?  Many of the popular
philosophers of our day sing unconsciously of the emptiness and alienation
of a philosophically incoherent, morally bankrupt society.  Writes Dave
Matthews, "We followed a drunken man/ He got us all spinning round/ But
it's like he swallowed himself/ And didn't leave us a way out."  The
longing is for that which we've intellectually deemed non-existent, but
can't live without.  The foundation cannot be destroyed without
destructive consequence.    

The words of Jesus Christ spoken two thousand years ago remain unshakable
in their wisdom.  He radically declared, "I am the way, the truth, and the
life. No one comes to the Father except through me" (See John 14:5-7).  It
is hard not to marvel at the sovereign mind that saw the need to vividly
remind us through his Son that truth is knowable, personal, solid, and
real.  His authority remains radical yet everlasting.  May the one whom
men did not crown, the one whom men cannot dethrone, be the foundation
upon which we live and breathe and understand our being.

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Copyright (c) 2005 Ravi Zacharias International Ministries (RZIM)
Reprinted with permission.

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