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Hi Aristo,

Looks like you missed a lively discussion by AMATEURS on Believers and 
Non-Believers in God.:=))  The conclusions that I arrived are, and these may 
help answer your questions: The specific answer to them are at the end of the 
post.  My apologies to you and other goanetters for the length of this post.  
This is my last post on this thread.  Though I may have started a new one.:=))

SUMMARY
1. It's difficult to rely on labels and generalizations.  So Believers may not 
follow their faith and what they claim they believe.   And Non-believers 
(atheists), deep in their heart, may believe in a set of moral codes making 
them "believers" in something.  And as some have publicly written, they 
practice one and preach another so as "to sound  intellectual."  So the next 
time we meet a Goenkar, unfortunately we will not take him at his label, but 
investigate in advance his / her true beliefs and practices.

2. Fundamentally, atheists believe they have No Soul and there is No 
After-life.  On this basis, it stands to reason, they do not believe in a God 
or that there is a need for a God.  Unfortunately due to some love-hate link, 
many atheists love to hate their former religion.  It is frequent for atheists 
or their pseudonyms to return to the faith as "Born Again" after their walk in 
the wilderness.

3. On an individual basis, presence or absence of a belief may or may not have 
any effect on behavior.  There is a greater probability of practicing a code in 
True Believers' society because  those norms are well known, and, among other 
things there is "internal policing" by members of their society. Thus an 
individual believer is dissuaded from "pick and choose" one's own moral codes 
and practices.

Most of your questions in your post are related to atheism and theism.  For 
you,  this thread of religious belief has / should become a theological one.  
Hence, you should address your questions to theologians. Then you and us will 
have opinions from some recognized experts. Or else we are just going round in 
circles, as you alluded in your post. And going round in circles is not 
enriching us, as individuals or as goanet community.  You may not believe it, 
but I find this a sterile subject.  This is my last post on "Rock Solid Moral 
Codes."  

My interest in the religion thread is more sociological rather than 
theological,  Perhaps you and others may have perspectives to these issues on 
Goan Society (see below) which I would like to hear. 

We are now into what I think is more important for Goan society.  It is the 
impact of "pick and choose" of moral codes and cultural practices on the entire 
society. Some may not know what this is. It is among other things includes, 
living the religion, its codes, and not engaging in divorce, pre-marital 
live-in relations, extra-marital sex, abortion, etc., unless of course the 
religious / moral codes permit them.  These issues are not new.  Western 
society has traversed this path over the last forty years. So we have their 
experience to guide us if we use that model / experience.  These statistics are 
being discussed in a parallel thread.

Impact on Goan Society:  
1. If Goans CHANGE their religion or moral codes, that they and others rightly 
or wrongly identify them with, can we then claim to have a cultural identity - 
called Goan?  
2. Does / can a religiously and culturally UNDEFINED "Goan identity" be 
protected and preserved as a socio-political unit called State of Goa?  
3. What makes Goa and Goans DIFFERENT from Maharastrian or Kanada?  Is it just 
the territory that had 450 years of Portuguese rule with no lasting impact on 
its populace?  
4. What is the common BOND between Goans with widely differing cultural 
practices and moral values?
5. Do parents who do not practice a cultural code have a MORAL RIGHT to expect 
their kids live by the same cultural code?
6. What LEGACY (cultural codes and practices) do Goans who are 50+ years old, 
will leave behind to the next generation?

On a professional level, it is my experience that people who have faith accept 
death and dying more easily and peacefully than those who do not have faith.  
Though some believers are angry with God for their plight and impending 
situation.  

As it tends to happen on Goanet, you may produce papers and web links 
contradicting the following. In my conversation, our social worker with hands 
on experience of terminal patients, tells me that, "definitely, atheist 
patients accept death and dying with much more 'kicking and screaming' compared 
to patients with faith and family support.  Some atheists reconnect with the  
faith of their youth and find peace prior to death."  And I am sure there are 
exceptions to this rule.

Regards, GL

PS: Response to your questions below: The world needs less hypocrites and less 
labels. Hypocrites are those who are not honest with themselves and with 
others, in spite of their public pious pronouncements.  Hypocrites are 
show-offs, and those who are not up front with their facts and information.  
The specific answers follow each questions.
 
--- Aristo <[EMAIL PROTECTED]> wrote: 
 
Do you sincerely believe that Theists ARE MORE LIKELY THAN ATHEISTS to be 
morally good, or commit less crimes? 
Answer: Spirituality is a central theme of religion.  Atheists can be 
spiritual. But this may or may not be their central theme.  Specially if they 
are being atheist just to sound intellectual / different.

In other words, are criminals in prisons MORE LIKELY TO BE Atheists? 
Answer: It would not surprise me if they are. I do not have the incarceration 
rates for true-believers and fake-believers.
 
Do you sincerely believe that the world requires more Theists rather than 
Atheists? 
Answer: The world needs "less hypocrites" be they self-professed believers or 
non-believers.

Do you believe that Theists are ignorant and everyone should convert to Atheism 
for the greater good of humanity? 
Answer: Every one should have and practice a well-defined and well-tested set 
of moral and cultural codes.  Then, they can be true to themselves, and they 
live up to the accepted standards, and not their own just-contrived moral codes.
 
Do you intend on enlightening Goanet in the future about how Atheism is better 
than Theism? 
Answer: No, I have more interesting things to pursue like the mundane and the 
practical instead of the theoretical and the sublime.  Through the years, I've 
seen enough individuals (Goans and non-Goans) try to beat the time-tested 
systems with new and innovative thinking. When they fall flat on their face, 
all I can say, "What was he / she thinking?"  Likely, many others have had the 
same experience.  Yet soon, the failures are buried and forgotten.   
Regards, GL
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