10-Apr-2014

Dear Friend,

>From ancient times the Church set apart Holy Thursday as the day to reflect on 
>what Jesus did and taught during his last meal on earth.  Holy Thursday has 
>been called 'Maundy' Thursday, to remind us of the mandate of the Lord, the 
>new commandment of the Lord: "Love one another as I have loved you."  This 
>evening's readings are about remembering that command: "Do this in remembrance 
>of me."  How often do we remember what Jesus has done for us?  May we have a 
>love-filled Holy Thursday!  -Fr. Jude

Sunday Ref.: Maundy Thursday "Do this in memory of me! Serve with love!" 
17-Apr-2014 

Readings:  Exodus 12: 1-8, 11-14;          1 Corinthians 11: 23-26;          
John 13: 1-15;

The Book of Exodus tells us how the Lord ordered the Israelites to keep the 
Paschal meal.  Each family had to kill a lamb and smear the doorpost of their 
house with the blood of the lamb.  The meal had to be eaten standing to signify 
their readiness to pass from the land of slavery to the land of freedom.  It 
would also signify the passing of the angel of the Lord over the houses of the 
Israelites marked by the blood of the lamb.  To remember this Passover from 
generation to generation, God ordered the Israelites to keep a feast, the Feast 
of the Passover.  The lamb sacrificed was eaten with unleavened bread and 
bitter herbs and the father of the family would explain to the children, year 
after year, what the meal and the feast meant.  Our Eucharistic celebration is 
a commemoration of the same Paschal meal, reminding us that we are called to 
pass from the slavery of sin to the freedom of the children of God; passing 
over from wherever we are to
 where the Lord wants us to be.  It recalls the fact that God has passed over 
our sins, thanks to the blood of the Lamb, Jesus Christ, through whose death we 
are given life.  Faith is remembering what matters!  Our celebration reminds us 
that we are called to pass from the slavery of sin to the freedom of the 
children of God; it recalls the fact that God has passed over our sins, Faith 
is remembering what matters!

Don't forget what really matters
Carl Coleman was driving to work one morning when he bumped fenders with 
another motorist.  Both cars stopped, and the woman driving the other car got 
out to survey the damage.  She was distraught.  It was her fault she admitted, 
and hers was a new car, less than two days from the show room.  She dreaded 
facing her husband.  Coleman was sympathetic; but he had to pursue the exchange 
of license and registration data.  She reached into her glove compartment to 
retrieve the documents in an envelope.  On the first paper to tumble out, 
written in her husband's distinctive hand, were the words: "In case of 
accident, remember, Honey, it's you I love, not the car."
Paul Harvey in 'Stories of the Heart'

While the focus of the celebration tonight is on the Eucharist, the Gospel is 
that of Jesus washing his disciples' feet and commanding the disciples to wash 
one another's feet as he had done.  John wrote his gospel more than fifty years 
after the last supper had taken place, yet he did not forget any details of 
that momentous night.  However he does not narrate the institution of the Holy 
Eucharist, since Matthew, Mark and Luke had already done it.  His Christians 
not only knew about the Last Supper but they celebrated the Eucharist every 
Sunday.  But John wanted to remind the Christians of the central point of 
Jesus' teaching, his new commandment: "Love one another as I have loved you."  
John was very keen that all Christians should learn that the celebration of the 
Eucharist should lead us to practice Jesus' command of loving service.  To 
drive home this message he tells us how Jesus washed the feet of his disciples 
during the Last Supper.  No
 other Gospel narrates this event.  The setting for Jesus' symbolic action is 
his last Passover meal.  Jesus loved his own, and "he loved them to the very 
end."  Jesus' self-emptying love urges him to offer his disciples the cleansing 
touch of water and the loving touch of his hands.  Today's gospel invites us to 
be like Jesus in deeds of service.

Christ, the Pelican
An old African folk tale talks about a land which was suffering from famine.  
Men and beasts starved to death.  Everyone worried about just staying alive.  
In this country lived a pelican which did not worry about keeping itself alive 
as much as preserving the life of her young ones.  Day after day she scrounged 
for food.  But the pelican could find no other way out, so in her great need 
she made a hole in her own breast with her beak and gave her young ones her own 
blood to drink.  When the famine was over, her young ones were strong and able 
to fly away and look for themselves.  She had given her blood that they might 
live.
Willi Hofsuemmer

A walking Sermon
One afternoon in 1953, reporters and officials gathered at a Chicago railroad 
station to await the arrival of the 1952 Nobel Peace Prize winner.  He stepped 
off the train - a giant of a man, six-feet-four, with bushy hair and a large 
moustache.  As cameras flashed, city officials approached with hands 
outstretched and began telling him how honoured they were to meet him.  He 
thanked them politely and then, looking over their heads, asked if he could be 
excused for a moment.  He walked through the crowd with quick strides until he 
reached the side of an elderly black woman who was struggling as she tried to 
carry two large suitcases.  He picked up the bags in his big hands and, 
smiling, escorted the woman to a bus.  As he helped her aboard, he wished her a 
safe journey.  Meanwhile, the crowd tagged along behind him.  He turned to them 
and said, "Sorry to have kept you waiting."  The man was Dr. Albert Schweitzer, 
the famous missionary-doctor, who
 had spent his life helping the poorest of the poor in Africa.  A member of the 
reception committee said to the reporters: "That's the first time I ever saw a 
sermon walking."
Brian Cavanaugh in 'The Sower's Seeds'

One of you is Jesus!
There was a monastery in a remote village.  The monks were very few and very 
old.  The head of the monastery -the abbot, was also an old man.  One day he 
walked across the road to meet a friend.  As they were talking the abbot's 
friend said to him, "Father, you seem to be very sad.  May I know the reason?"  
"You are right my friend!" said the abbot, "In the monastery all the monks are 
very old like me.  These days we are not getting any younger men aspiring for 
the monastic life.  I fear that after some time, there may not be any more 
monks."  After hearing the abbot's story, the man said, "Dear Father, I am a 
worldly man.  I don't understand much about your life.  And I surely don't know 
who is going to carry on the monastery after some time; but this I am certain: 
one of you is JESUS."  The abbot was surprised at this remark and asked him, 
"Tell me. Who is Jesus among us? Then the man replied, "That I don't know, but 
one among you is
 Jesus."  The abbot came back to the monastery and shared the conversation of 
his friend with his confreres.  All were equally taken up with this thought: 
one among them was Jesus.  The abbot thought that his assistant who was a holy 
man could be Jesus and treated him with love and respect.  The assistant 
thought that the former novice Master might be Jesus and he began to treat him 
with reverence and love.  Each thought that the other was Jesus and began 
treating him with love, compassion and reverence.  A few months later, a group 
of college students came to visit the monastery.  When he saw the selflessness, 
love and reverence among the monks for each other, they marveled at them.  A 
few days later, one of the students came and joined the monastery.  Eventually, 
the fame of the monastery spread far and wide.  Many people started joining it, 
and once again it started to flourish.  Love brought life to the dying 
monastery.  Love transformed
 a dying community into a vibrant one.
John Rose in 'John's Sunday Homilies'

Make me like Joe!
Joe was a drunk who was miraculously converted at the Bowery mission.  Prior to 
his conversion, he had gained the reputation of being a dirty wino for whom 
there was no hope, only a miserable existence in a ghetto.  But following his 
conversion to a new life with God everything changed.  Joe became the most 
caring person that anyone associated with the mission had ever known.  Joe 
spent his days and nights hanging out at the mission, doing whatever needed to 
be done.  There was never anything he was asked to do that he considered 
beneath him.  Whether it was cleaning up the vomit left by some violently sick 
alcoholic or scrubbing toilets after careless men had left the men's room 
filthy, Joe did what was asked with a smile on his face and a seeming gratitude 
for the chance to help.  He could be counted on to feed feeble men who wandered 
off the street and into the mission, and to undress and tuck into bed men who 
were too out of it to take care of
 themselves.  One evening, when the director of the mission was delivering his 
evening evangelistic message to the usual crowd of still and sullen men with 
drooped heads, there was one man who looked up, came down the aisle to the 
altar, and knelt to pray, crying out for God to help him to change.  The 
repentant drunk kept shouting, "Oh God! Make me like Joe!  Make me like Joe! 
Make me like Joe! Make me like Joe!"  The director of the mission leaned over 
and said to the man, "Son, I think it would be better if you prayed, 'Make me 
like Jesus.'"  The man looked up at the director with a quizzical expression on 
his face and asked, "Is he like Joe?"
Tony Campolo -from 'Everything You Heard Is Wrong'

May we serve others with love in memory of Jesus!

Fr. Jude Botelho

[email protected]

PS. The stories, incidents and anecdotes used in the reflections have been 
collected over the years from books as well as from sources over the net and 
from e-mails received. Every effort is made to acknowledge authors whenever 
possible. If you send in stories or illustrations I would be grateful if you 
could quote the source as well so that they can be acknowledged if used in 
these reflections.
These reflections are also available on my Web site www.NetForLife.net Thank 
you.

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