28-Dec-2014
Dear Friend,
One of our traditional invocations when we want to wish people well is to say 
‘God bless you’. A Blessing implies finding favour with God. On the first day 
of the New Year it would be good to bless and thank God for the gift of yet 
another year and ask for his blessings on every day of the New Year. One of the 
blessings we have received is the gift of Mary Mother of God and our mother. It 
would be great if we could count the marvels God does for us every day! ‘Have a 
blessed New Year!’ –Fr. Jude
Sunday Refl. New Year: “Beginning the New Year with Mary blessing us all the 
way!” 1-Jan-2015Numbers 6: 22-27             Galatians 4: 4-7             Luke 
2: 16-21

The blessing from today’s first reading is one of the best known sections of 
the entire Torah, a priestly blessing upon the people. The blessing is 
threefold, and was used by the Jewish priests to bless the people at the end of 
the sacrifice in the temple of Jerusalem. The words of the blessing are almost 
self-explanatory; three times the name of Yahweh is mentioned to remind us that 
He is the source of all blessing. The blessing firstly recognizes the people’s 
dependence on God. Secondly, it wishes that God gives the recipients a sign of 
his pleasure. Thirdly, it wishes ‘Peace’ that precious gift of not only 
internal tranquility, but prosperity and happiness as well. In summary, what is 
being said is that we are blessed because we are children of Yahweh, his 
favoured sons and daughters!
Live the day before you die for GodA group of students being a bit puzzled by 
problems, went to one of their favourite teachers for advice. This teacher had 
gained their confidence because he seemed to have something the rest lacked. 
The teacher tried his best to help them, and in concluding said to them “Live 
the day before you die for God.” “But”objected one of the boys, “how can we do 
that? We don’t know the day we are going to die.” “Then,” smiled the teacher, 
“live every day as if it were the day before you die. It’s as simple as 
that.”Antony Kolencherry in ‘Living the Word’
The Gospel reminds us of the journey of the shepherds to Bethlehem. They had 
heard the good news of the birth of Jesus, they believed and journeyed to 
discover the child born to be the Saviour of the world. Each one has to make 
this journey during one’s life. The journey becomes meaningful if we are ready 
and willing to move on, to journey solely guided by God’s word and God’s 
promise. This too is the call of every Christian: to listen, believe, and 
proclaim what we have heard, seen, and experienced in our lives. There is 
another journey of faith alluded to in today’s gospel narrative, the faith 
journey of Mary. The faith journey is not necessarily an external journey, but 
it could very well be the longest journey of one’s life. To discover the face 
of God, we need, like Mary, to listen, to treasure all these things and ponder 
them in our heart. One needs to be a contemplative in action. When Mary said 
‘yes’ to God she did not understand, but she journeyed in faith. At the 
revelations of the shepherds, though the others were active in amazement, Mary 
was silent and pondered all these things in her heart. Mary was blessed at the 
Annunciation, blessed at the birth in Bethlehem, blessed by the visit of the 
shepherds, as she contemplated them in the depth of her heart. Each time we 
reflect, we pray, we let God be born in us and through us. The last part of the 
gospel says that on the eighth day Jesus was circumcised and given the name 
Jesus, which means ‘the one who saves’ the one who earns for us the privilege 
to call God ‘Father’. Thanks to Jesus, we have the greatest blessing, for He is 
as close as the mention of his name, and in and through His name alone are we 
saved. Today as we begin a New Year we also thank God for Mary, who gives us 
Jesus, who makes known to us the face of God, shining on us, looking kindly and 
tenderly upon us and brings us His peace.
Giving birth to GodChinua Achebe, the well-known Nigerian author, made an 
interesting remark in his book ‘The Anthills of the Savanna’. He tells us how 
in both the Bible and his African traditions, women are blamed for all that 
went wrong in the world. In our biblical tradition it is the familiar story of 
Eve. In Achebe’s tradition, women were the reason that God, who once lived very 
near to his human creation left it. God was so near that the women, who were 
pounding their millet into flour hit God. God warned them against this. They 
would be careful for some time, but they would start to chat again, forget 
about the divine presence, and hit God again. Finally God gave up and left. In 
both cases, Achebe writes, men told these stories. They knew they weren’t true 
stories and because they felt somewhat guilty about them, they added another 
story in which they relate that final salvation will come through a woman, 
different from all other women, who cooperates with God. That is why it is good 
to consider that every woman is invited by God to be like Mary, cooperating 
like Mary, to give birth to God in themselves and in the world in which they 
live.Joseph Donders in ‘With Hearts on Fire’
The big differenceA shoeshine boy was plying his trade in New York’s Grand 
Central Station. A silver medal danced at his neck as he slapped his shine 
cloth, again and again, across a man’s shoes. “Sonny,” said the man curiously, 
“what’s the hardware around your neck?” It’s a medal of the mother of Jesus,” 
the boy replied. “Why her medal?” said the man. “She’s no different from your 
mother.” “Could be,” said the boy, “but there’s a real big difference between 
her son and me.” The boy’s devotion to Mary, the mother of Jesus, invites me to 
ask: What role does Mary play in my life? How might she play an even bigger 
role?Mark Link in ‘Vision 2000’
Come to the stable“A Legend from Russia” is a poem by Phyllis McGinley about 
Christmas. The poem begins as the old grandmother, Babushka, is about to retire 
for the evening: ‘When out of the winter’s rush and roar came shepherds 
knocking upon her door. They tell her of a royal child a virgin just bore and 
beg the grandmother to come and adore. Babushka is good-hearted, but she likes 
her comfort, and so her reaction is to go later. “Tomorrow,” she mutters. “Wait 
until then.” But the shepherds come back and knock again. This time they beg 
only for a blanket: With comforting gifts, meat or bread, And we will carry it 
in your stead. Again Babushka answers, “Tomorrow.” And when tomorrow comes, 
she’s as good as her word. She packs a basket of food and gifts: A shawl for 
the lady, soft as June, For the Child in the crib a silver spoon, Rattles and 
toys and an ivory game . . . but the stable was empty when she came.Albert 
Cylwicki in ‘His Word Resounds’
Being given a nameIn his book Roots, Alex Haley tells how his African ancestors 
name their children. Eight days after the child’s birth, the father took the 
child into his arms whispered its name into its ear. That night the father 
completed the ceremony. Carrying the child out under the stars, alone, he 
lifted the baby up to the sky and said, “Behold the only thing greater than 
yourself.” This naming rite helps us appreciate better the two rites that 
surrounded the birth of Jesus: circumcision and presentation. Circumcision 
initiated Jesus into the community of God’s chosen people. Presentation 
consecrated Jesus to God.Mark Link in ‘Daily Homilies’
Thanks for all that has been!In the popular musical ’The Fiddler on the Roof’ 
someone asks the wise Rabbi: Is there a blessing for the Czar?” The Rabbi 
replies, “May God bless and keep the Czar....far away from us!” Indeed, there 
is a blessing for everything and everyone. So, don’t hesitate to breathe a 
Spirit-blessing upon your whole world –your body, your work, your studies, your 
friends and the New Year. Let everything and everyone fill your mind as you 
whisper the words, “I bless you with the holy name of Jesus!” Remember, God has 
created you to be a blessing. May the New Year find us being a blessing unto 
all. Thus, with the name of Jesus under the protection of Mary, and with the 
breath of God’s Spirit, let’s pray the prayer of Dag Hammarsjold: “Lord, for 
all that has been, Thanks! For all that will be, Yes!”
May we be blessed each day of the New Year! Fr. Jude Botelho 
[email protected]
PS. The stories, incidents and anecdotes used in the reflections have been 
collected over the years from books as well as from sources over the net and 
from e-mails received. Every effort is made to acknowledge authors whenever 
possible. If you send in stories or illustrations I would be grateful if you 
could quote the source as well so that they can be acknowledged if used in 
these reflections. These reflections are also available on my Web site 
www.NetForLife.net Thank you.

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