From: [email protected]
To: 


  
    
    
    To
    Mr. Jayadev Calamur, 
    DNA  
    IN DEFENCE OF MOTHER 
    TERESA
    BY JULIO 
    RIBEIRO
     
    The RSS Chief Mohan Bhagwat can be hailed as the 
    champion of Hindu culture and religion in our country.  
    Mother Teresa, a Catholic Nun who left her native Albania as a young 
    girl of eighteen and landed up in Kolkata to teach in a Catholic school, 
can 
    be hailed as a champion of the Christian values of charity, love and 
    compassion which are the fundamental doctrines of Christianity.  
    Both Mohan Bhagwat and Mother Teresa are people to be admired for 
    their respective commitments and devotion to worthy 
    causes.
     
    So when Mohan Bhagwat proclaims that Mother 
    Teresa’s prime motive behind her service to the destitute was not unselfish 
    but motivated by the urge to convert poor Hindus to Christianity we need to 
    pause and take notice.  If his charge is proved Mother’s 
    purported aim would devalue the virtue of a noble cause.  
    My own friend and ex-colleague Prakash Singh of Police Reforms fame 
    seconded Mohan Bhagwat’s assertion.  He felt that there 
    were many other organizations that had done better work than Mother Teresa 
    but the media by highlighting only Mother Teresa’s work had wittingly or 
    unwittingly encouraged Christianity!
     
    There is a grain, but only a grain, of truth in 
    what Mohan Bhagwat and Prakash Singh averred.  Mother 
    Teresa joined the religious life as she believed in the teachings of Jesus 
    Christ.  There can be no doubt that she would have liked 
    others to believe also.  But all do-gooders are motivated 
    by strong desires.  There are thousands of them in India 
    and some of them could well have done more useful work than Mother Teresa’s 
    religious order.  Baba Amte, another saint I knew, looked 
    after lepers all his life.  He was a Hindu.  
    But I do not know of any one who has given up a more traditional 
    existence as a teacher in a school to care for the dying and destitute 
    beggars on the streets.  Most people would just pass by 
    such miserable specimens without batting an eyelid!  A few 
    would feel sorry and a few others throw a couple of coins in their 
direction 
    but none would want to touch them for fear of the dirt and the 
    disease.  Mother Teresa did just that.  
    Further she recruited a whole army of Christian Nuns who were put on 
    the job of cleaning faeces and dirt that covered these human 
    beings.  Not an easy job by any means and certainly not 
    one that I would like to do even if I was paid very 
    handsomely.
     
    The RSS Chief and my ex-colleague are both men of 
    principles.  They, too, want to change the world in a 
    manner of speaking.  Mohan Bhagwat was certainly motivated 
    by lofty ideal of service when he joined the RSS and rose to be its 
    chief.  The demand for a Hindu Rashtra was religious as 
    much as it was nationalism.  The degree is only a notch 
    away from the religious motivation of Mother Teresa.  
    Their approach to fulfillment was obviously different.  
    Mother worked with her hands and her feet in the gutters of 
    Kolkata.   Mohan Bhagwat works from his 
    office in Nagpur.  Each was carrying out his or her life’s 
    mission.
     
    Did Mother Teresa want to convert those she found 
    on the streets and took into her care?  I doubt if those 
    poor specimens of humanity were in any position to understand her version 
of 
    god.  I doubt if Mother Teresa could find an appropriate 
    opportunity to preach Christianity to people who were starving, naked and 
in 
    the throes of death.  Christianity would be the last 
    thought in their minds and surely Mother Teresa had enough sense to know 
    that.  If Mohan Bhagwat takes a count of the b​e​ggers and 
    the homeless rescued by Mother Teresa or her Sisters of Charity he may be 
    shocked to find that none had time or patience to convert to 
    Christianity.  I am sure there must be records available 
    of the disposal of their mortal remains after death.  If 
    they had converted they would have been buried.  If they 
    were Hindus they would have been cremated and entries to that effect would 
    be found in the records of the Municipalities.  He should 
    have this checked.
     
    If Mother Teresa wanted to convert those she 
    touched and if that was her main motive she would have continued as a 
    teacher in a Catholic school and tried to influence impressionable 
    minds.   That would have been a much 
    easier way of converting even good Hindus to Christianity.   
    I doubt that, that was her motive and I say so because she chose the 
    hard work that nobody else would want to 
    do.
     
    As Ambassador to Romania I was concurrently 
    accredited to Albania, the country of Mother Teresa’s origin.  
    On one of my visits to Tirana, Albania’s capital city, my wife and I 
    were lunching with Reis Malile, the Foreign Minister and his wife when a 
    message was received that Mother Teresa was on her way to Romania from Rome 
    and wanted me to accompany her.  The Albanian Foreign 
    Minister told me that they considered Mother to be their own and his 
    government was very keen for her to open a centre of the Missionaries of 
    Charity in Tirana.  Their talks with her had bogged down 
    because of Mother’s insistence on positioning a Catholic Priest in her 
    proposed centre.  This was not acceptable to the Albanian 
    government as it was officially an Atheist State and did not allow the open 
    practice of any religion.  Reis Malile wanted me to 
    explain to Mother that Albania had been predominantly Muslim before all 
    religions were banned.  If they allowed a Catholic Priest 
    they would also have to allow Muslim Mullas and that would open the gates 
    for myriad problems that they did not wish to face.  When 
    I mentioned this to Mother she was very clear that god could be worshipped 
    by different people by different names and in different forms and she saw 
no 
    merit in the Albanian government’s denial of the right to worship to 
    Muslims, Christians or other faiths.
     
    After the Communists were replaced and religions 
    worship was permitted in Albania Mother Teresa was approached by some young 
    boys to cut the ribbon before their entry into a Mosque which the 
government 
    had earlier converted into a museum but was now restored as a place of 
    worship. Mother Teresa willingly went and cut the ribbon. When I asked her 
    about it she said that god is one and if Muslims want to worship god it is 
a 
    good thing that they were doing and they needed to be 
    encouraged.
     
    I mention these two instances to clear Mohan 
    Bhagwat’s misconception that Mother’s sole motivation was to convert those 
    she touched to Christianity.  I know that even the babies 
    she cared for were given in adoption to parents who followed the religion 
of 
    the biological parents of those babies and no attempt was made to 
    convert.  I have witnessed Mother nursing back to dignity 
    hundreds of ‘abandoned as lost’ Christian children in Romania.  
    Here there was no question of changing religions!  
    As an Indian, I felt proud that an Indian order of nuns was doing 
    humanitarian work in an European 
    country.
     
    I have no doubt that Mother Teresa truly believed 
    in the god of the Christians just as Mohan Bhagwat believes in the god of 
    the Hindus.  Personally I believe that the god they each 
    believe in is the same.  Only the name they each give to 
    the one they worship is different.  Both dedicated their 
    entire lives to upholding the divinity of their god.  If 
    the missions and path they chose were different that is 
    understandable.
     
    If some individuals got converted due to the awe 
    and admiration that her work and her commitment evoked I do not think that 
    Mohan Bhagwat or my friend Prakash Singh should or can object.  
    If she has used force (?) or inducement (?) that would be immoral and 
    truly condemnable.  I have full confidence that she was 
    incapable of using any form of violence or 
    coercion.
     
     And finally, referring to my 
    dear friend Prakash Singh’s peeve about the foreign press publicizing only 
    Mother Teresa’s work I will point out to him that Kailash Satyarthi’s work 
    with children was noticed and appreciated first in the western 
    world.  They had honored him abroad repeatedly, before he 
    received the Nobel Prize.  We in India had ignored his 
    achievements for reasons that Mohan Bhagwat, Prakash Singh and Julio 
Ribeiro 
    should attempt to fathom!
     
     
     
    JULIO 
    RIBEIRO
                  

    







                                          

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