28-Nov-2016
Dear Friend,
There are moments in our lives when we are forced to return to basics- to ask 
fundamental questions: “Where am I going? Am I in the right place? Am I doing 
what I am supposed to do with my life? Am I really happy? Am I prepared for…” 
These basic questions can be disturbing and we tend to brush them off. Advent 
confronts us with these questions: “If not now? When?” “If not here? Where?” 
“If not you? Who?” Have a soul-searching weekend! –Fr. Jude
Sun Ref. 2nd Sun. of Advent: ‘His coming will bring justice and peace for all!’ 
4-Dec-2016Isaiah. 11:1-10; Rom. 15: 4-9; Matt. 3: 1-12;


In the first reading from Isaiah we have a beautiful poem of Messianic hope 
written in a time of war and hopelessness. Isaiah yearns for the coming of a 
just king of the house of David who will usher the longed-for change for his 
people. When this text of Isaiah was written during the eight century BC, the 
lion symbolized fear; this animal was the scourge of Palestine. The lion’s 
transformation to s peaceful bovine imaged the kingdom of God, a world totally 
gentled, a world in which a child can guide. The spirit-filled king has come, 
bringing justice to all creation.

Change your thinking! Change yourself!Once upon a time there was a king, who 
ruled a prosperous country. One day he went for a trip to some distant areas of 
his country. When he came back to his palace, he complained that his feet were 
very sore, because it was the first time that he went for such a long trip, and 
the road he went through was very rough and stony. He then ordered his people 
to cover every road of the country with leather. Definitely this would need 
skins of thousands of animals, and would cost a huge amount of money. Then one 
of his wise advisors dared to question the king, “Why do you have to spend that 
unnecessary amount of money? Why don’t you just cut a little piece of leather 
to cover your feet?” The king was surprised, but later agreed to his suggestion 
to make a ‘shoe’ for himself. – We often say, “I wish things would change or 
people would change.” Instead wise people say: “Change your thinking and change 
your world!”John Pichappilly in “The Table of the Word”
We see coming from the desert one who will point the way to final glory. He is 
the one who marks the end of the time of waiting and the beginning of the new 
age of Jesus. He is the last of the great prophets. The long line of prophetic 
witness had been broken and the people lamented that the spirit had been 
silenced. In John the Baptist the people could see an end to God’s silence. 
Through John they could hear the word of God. God’s word came again through the 
wilderness, the traditional place associated with the growth of Israel’s 
religion. John is a voice speaking in the wilderness and the people came to the 
wilderness to hear God’s word. His message is blunt and to the point. There is 
only one way to prepare the way: ‘Repent!’ John the Baptist envisions 
‘Metanoia’ a conversion experience, a radical turning to God coupled with inner 
renewal. Those moved by his call confess their sins and are baptized by John. 
In their baptisms the people make a public profession to begin to change their 
lives. John calls everyone to change. John is blunt and forthright. Their 
pedigree, their good ancestry means nothing. Roots refer to the past, fruits 
speak of the health of the tree now. John calls the whole of Israel without 
exception to a change of heart. That call is addressed to us as well here and 
now. Hearing it and acting on it –this is the best preparation for the one who 
is to come.
Facilitating God’s ComingA monk was passing through a dangerous and deserted 
highway.  He came across a wounded man with high fever lying helplessly on the 
roadside. The monk took compassion on him and began to take care of him. He 
cleaned his wounds and tied them with medicinal leaves; he shared his food with 
him and spent the night taking care of him. The following morning the man was a 
little better and he was able to proceed on his own. When the monk was about to 
take leave, the stranger turned towards the monk and said to him, “Sir, you do 
not know who I am, neither my name, nor my race or caste or language, yet you 
bound my wounds, shared your food and spent the night taking care of me. Tell 
me, what made you do all these things for me?”  Then the monk replied, “The 
Lord who created me said, ‘What you do to the least of your brethren, you do it 
for me.’ You are my brother. What I had done to you, I had done it to my Lord.” 
Then the man said, “Sir who is your God? If your God makes you do all these 
things to a stranger, then I need that God. Give your God to me.” The monk 
paved the way for God in that man’s life. It is said that a saint is one who 
makes it easy for others to believe in God. “Prepare the way for God….”John 
Rose in ‘John’s Sunday Homilies’
Word PowerThe Greatest is a film about Muhammad Ali’s career as heavyweight 
boxing champion. It shows not only how he was gifted naturally with agility and 
strength, but also how he trained extensively with rigorous workouts and diets. 
But Muhammad Ali said one time that although all these things helped, the real 
secret of his power source was a set of inspirational tapes to which he 
listened. The tapes were recorded speeches of a Black Muslim leader, the 
honorable Elijah Muhammad. They deal with self-knowledge, freedom and 
potential. Muhammad Ali would listen to these tapes when he got up in the 
morning, when he ate his meals during the day and when he retired at night. He 
claimed that these inspirational messages gave him the power to fight for his 
black people, not only for their glory in the ring, but also for their civil 
rights in the arena of life. In the gospel, we have revealed the secret of the 
power of another man, Jesus Christ. At the very beginning of his gospel, Mark 
wants there to be no mistake about who Jesus is and what the source of his 
power is.Albert Cylwicki in ‘His Word Resounds’
Pathways and PeacemakersEarly September 1998, Delhi’s Flood Control Board (FCB) 
offered assistance to Gopalpur slum-dwellers –mainly rickshaw pullers and 
handcart vendors living alongside the River Yamuna, to widen their access road 
to the outside world. Before that, the Gopalpur slum was accessible only 
through a muddy pathway broad enough only to accommodate a cycle-rickshaw or 
handcart. The gullible slum-dwellers, assured by the FCB officials that their 
cycle-rickshaws and handcarts would smoothly move in and out of Gopalpur, 
laboured for weeks to construct a broader pathway into their slum. To their 
horror, the very road they constructed was used to bring in bulldozers and 
demolish their shanties that stood undisturbed for decades. This pathway was a 
death trap!Francis Gonsalves in “Sunday Seeds for Daily Deeds”
Repent, change for the Kingdom is at hand!While working on his famous painting, 
‘The Last Supper’, Leonardo da Vinci had an argument with a certain man. He 
lashed out against the fellow with bitter words and threatening gestures. When 
the argument was over, da Vinci went back to the canvas where he was working on 
the face of Jesus. He could not paint one stroke. At last he realized what the 
trouble was. He put down his brush, found the man he had offended, and asked 
his forgiveness. He returned to his studio and calmly continued painting the 
face of Jesus. Application: Who do we need to forgive?Gerard Fuller in ‘Stories 
for All Seasons'
Repent! Let Go!I’m sure you have heard of the story of how hunters catch 
monkeys. They will cut a small hole in a coconut, just large enough for the 
monkey to put its hand in and fill it with a sweet treat and leave the coconut 
fixed under a tree. The poor monkey would smell the treat, squeeze its hand 
into the coconut, grab the treat in its little paw and find that its fist would 
not come through the hole. Since the monkey will not let go of the treat, the 
monkey holds itself a prisoner. While it sits there desperately grasping its 
treat, the smart hunter comes and catches it. Silly monkey! All it had to do 
was let go of the treat and remove its hand from the coconut and run for 
freedom. This story brings me to another level. To get my hand out of the jar, 
regardless of what the jar is, I need to change. Einstein said “We cannot solve 
problems using the same kind of thinking we used to create them.” We like to 
think we are smart enough to let go of something to gain our freedom, however, 
the truth is, many of us hang on to things so tightly that we imprison 
ourselves. “God, grant me the serenity to accept the things I cannot change; 
the courage to change the things I can; and the wisdom to know the 
difference.”John Pichappilly in ‘The Table of the Word’
With His help we can change whatever needs to be changed in our lives!
 Fr. Jude Botelho [email protected]
PS. The stories, incidents and anecdotes used in the reflections have been 
collected over the years from books as well as from sources over the net and 
from e-mails received. Every effort is made to acknowledge authors whenever 
possible. If you send in stories or illustrations I would be grateful if you 
could quote the source as well so that they can be acknowledged if used in 
these reflections. These reflections are also available on my Web site 
www.NetForLife.net Thank you.

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