20-Mar-2017
Dear Friend,
When we accidentally bump into something or someone, some people ask: “Are you 
blind? Can’t you see?” We get angry at these remarks because we believe we can 
see very well. Yet there are times we have to admit we are blind, that we don’t 
see as well as we should, that we don’t see the obvious, that we can’t see 
beyond the physical. May His Word open our eyes! Have an insightful Lenten 
weekend! –Fr. Jude
Sunday Ref: Fourth Sunday of Lent “Live as children of the Light! Lord I 
believe!” 26-Mar-2017
1 Sam. 16: 1,6-7, 19-13;          Eph. 5: 8-14;          John 9: 1-41;

In the first reading from the Book of Samuel we have the story of Samuel 
journeying to the house of Jesse for choosing the successor of King Saul. 
Samuel thought that the chosen one was Eliab, because he was the eldest, the 
tallest and the most handsome of all the sons of Jesse. But the Lord rejected 
Eliab and all the seven sons presented as worthy candidates to him. “God does 
not see as man sees; man looks at appearances but God looks at the heart.” 
Finally, the youngest son David arrives, he is not handsome and lacks 
experience but he has a good heart. David is anointed King because God goes 
beyond appearances and sees David as the shepherd King of his people.
BeardsEarly in his career, young Clarence Darrow was defending a client against 
an older, more experienced attorney, who sarcastically dismissed Darrow as 
“that beardless youth”. Darrow rebutted, “My worthy adversary seems to 
downgrade me for not having a beard. Let me reply with a story: The King of 
Spain once dispatched a youthful nobleman to the court of a neighbouring 
monarch, who sneered, “Does the King of Spain lack men that he sends me a 
beardless boy? To which the young ambassador replied, “Sire, if my King had 
supposed that you equated wisdom with a beard, he would have sent a goat.” 
Clarence Darrow won the case.Bennet Cerf
The Gospel gives the account of the cure of the blind man on the Sabbath and 
how, as he progressively sees more and more, the Pharisees who believe they 
have spiritual insight, see less and less. It starts with the disciples of 
Jesus, who sees the blind man as a subject of an interesting debate on the 
cause of blindness. Jesus spat on the ground, made a paste, rubbed it into his 
eyes and asked him to wash into the pool of Siloam. Incidentally, receiving 
sight does not come easy. It is a slow process. The focus shifts from the blind 
man who can now see, to the Pharisees who refuse to see the truth. They 
question the blind man, they question whether it is proper to heal on the 
Sabbath, they question whether Jesus is acting with the power of God or the 
power of evil. The more they try to distort the truth the more the man is 
adamant in witnessing to Jesus. “How could a sinner produce signs like these?” 
Not only is his physical sight restored but he grows in faith in Jesus. 
Initially, he merely states, ‘the man called Jesus did this for me. Next he 
says, “He is a prophet”. Later he proclaims, “This man is from God”. And when 
Jesus reveals that he is the Son of man, he finally professes his faith: “Lord, 
I believe.” In contrast the Pharisees progressively deny the truth and refuse 
to be open, no matter what the evidence. Jesus said: “I have come into the 
world so that those without sight may see and those with sight turn blind.” We 
have to judge which is worse, being blind or pretending to see when in fact we 
are blind.
Spiritual BlindnessA sixty-year-old woman living in a mid-western town was 
finally prevailed upon by her family to see the eye doctor. She had never worn 
glasses in her life. The doctor gave her a thorough test and asked her to 
return in three days when he would have her glasses ready. He fitted the 
glasses and asked her to look out of the window. Almost breathless, she 
exclaimed, “Why, I can see the steeple of our church, and it is three blocks 
away.” “You mean you have never been able to see that steeple at that short a 
distance?” asked the doctor. “Gracious no”, she declared, “I never knew I was 
supposed to see that far.” “Madam”, said the eye expert, “You’ve been going 
around for years half blind!” Similarly, many cannot see the truth which God 
has made known to us….Msgr. Arthur Tonne
Getting back your sight!“During World War II, John Howard was blinded in an 
aeroplane explosion and could not see a thing for the next twelve years. But 
one day as he was walking down a street near his parents’ home in Texas, he 
suddenly began to see ‘red sand’ in front of his eyes. Without warning his 
sight had returned again. According to an eye specialist, a blocking of blood 
to the optic nerve caused by the explosion had opened. Commenting on his 
experience John said, “You don’t know what it is like for a father to see his 
children for the first time”. But according to the Gospel something more 
spectacular happened to the man born blind, for Christ conferred on him, not 
only his physical sight but also spiritual insight; he opened his eyes of 
faith, so that the man believed in Jesus as one believes in the sun.”Vima Dasan
True VisionOne night a few years ago there was a total eclipse of the moon. 
Everybody was talking about it. Many stayed up till the small hours in the hope 
of witnessing it. I ask myself: “Why all this interest in the moon, simply 
because it is disappearing?” I was convinced that most of those people wouldn’t 
see a full moon in the sky, much less stop to admire it. It brought to mind the 
words of Emerson: “The fool wonders at the unusual; the wise person wonders at 
the usual.”Flor McCarthy in ‘New Sunday and Holy Day Liturgies’
The Allegory of the CaveThe story of the blind man in today’s gospel reminds us 
of Plato’s ‘Allegory of the Cave’ It is an allegory used to illustrate “our 
want of education.” There we find all humanity chained in a darkened cave 
throughout life. These captives can see nothing but flickering images on a 
wall…shadows, appearances, illusions, which they take for reality. One 
prisoner, liberated from the chains, makes the arduous crawl upwards to the 
world of the shining sun. When he returns to the cave with his tales of the 
new-found source of light and life and warmth it gives, the prisoners think him 
crazy. They simply deny his experience. It just can’t be. The chains and the 
amusing images on the wall are reality. Thus his conversion is ridiculed; his 
invitation is resisted. Clearly there are parallels between the Platonic myth 
of the cave and the story of the man born blind. Each figure is given new 
sight. Each is rejected by the inhabitants of the old world. And even the 
so-called wise authorities would rather cling to their chains and discuss the 
shadows than embark on the journey of faith.John Pichappilly in ‘The Table of 
the Word’
May we acknowledge our blindness so that we may see anew!
 Fr. Jude Botelho [email protected]
PS. The stories, incidents and anecdotes used in the reflections have been 
collected over the years from books as well as from sources over the net and 
from e-mails received. Every effort is made to acknowledge authors whenever 
possible. If you send in stories or illustrations I would be grateful if you 
could quote the source as well so that they can be acknowledged if used in 
these reflections. These reflections are also available on my Web site 
www.NetForLife.net Thank you.

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