The Hindu editorial on January 26, 1950 
THURSDAY, January 26, 1950
The inauguration of the Republic of India is an act of high faith in the people 
of this country, a gesture of dedication of all the nation's talent and 
resources to the realisation of worthy purposes. It amounts to an implicit 
pledge on the part of every Indian that he will to the extent of his strength 
and capacity uphold the honour of his country, augment her strength for good 
and persuasively convey to a distracted world her immemorial message of Abhaya. 
A democratic Republic, which is what our Constitution aims to build, is one in 
which the worth of the individual is not submerged in the collective will but 
sustains it. In such a polity no man may walk on crutches or regard public 
business as no concern of his. Every citizen must remember that if matters go 
wrong with the State it is he that is ultimately responsible. He must, 
therefore, not only acquire by study enough familiarity with the working of the 
machinery of Government through which democracy functions.
He must understand the basic problems which have to be tackled if the good life 
is to be realised here and now. He must have the strength of character which 
alone is a nation's true capital. And above all he must have the will to put 
his shoulder to the wheel and push and pull, never getting out of step with his 
fellows, never seeking short cuts, never succumbing to the temptation to find 
scapegoats.
The special Supplement which we are issuing today is intended to give our 
readers an idea of the onerousness as well as the grandeur of the great 
adventure on which the people of India are setting out. Nearly a hundred and 
seventy contributors, drawn not only from every part of India and from every 
walk of life, but also from other countries, notably Britain and America, have 
with ready courtesy responded to our invitation to write. (Unfortunately some 
of the contributions were received too late to be included in the Supplement; 
but we are printing most of them in today’s issue.) Each is an acknowledged 
expert in his field and offers not only a synoptic survey of such achievements 
as we may legitimately claim but also an indication of the leeway that must be 
made up and of the methods which are likely to lead us swiftly to the goal. The 
poverty as well as the potentialities of our economy, the urgent need for 
tapping our inexhaustible human wealth, the power of education for unfreezing 
the spirit after its age-long sleep, the lessons as well as the warnings that 
we must draw from the successes and failures of other self-reliant peoples — 
all these matters, as set out in these hundred odd pages, will, it is hoped, 
provide the reader with a coherent picture of the social and cultural pattern 
which is in the making on the loom of time.
The predominant note, as any discerning reader will observe, is one of cautious 
optimism for the future. The first fine careless rapture of August 1947 has 
sobered down with the exercise of responsibility in conditions to have survived 
which is itself a triumph. We have had too many things to do. And we have tried 
to do too many things at a time. Trained capacity has not matched with 
ambition. Power went to the head of too many who had done little to generate it 
but who swarmed to it as flies to sugar. The sharing of responsibility is a 
spiritual process for which men must devoutly prepare themselves. The greatest 
lack that Swaraj has revealed is that behind the brilliant band of patriots who 
under the Mahatma’s lead won freedom there has been built up practically no 
second line of defence, no phalanx of younger statesmen to whom the torch could 
be handed without a flicker and in whose hands it might be trusted to burn as 
bright as ever. For Republican India it is as necessary, as it was for India 
struggling to be free, to keep the crusading spirit alive.
Only, the crusade must be turned against the enemy within. The Constitution has 
provided us with the shell of Democracy. It is up to us to invoke life into it. 
The Puranic legends of Creation speak of the Virat lying prone on the face of 
the waters, unresponsive to any of the lesser powers that entered, until at 
last the Supreme Spirit entered and forthwith the Virat moved. 
We may regard that as a parable of our present political situation. The 
Republic of Weimar drew up an admirable Constitution which became waste paper 
because the Republic had no fire in its belly. It is that fire, that energy of 
life, that must be roused in the dormant consciousness of the people if India 
is to build up a fair, equitable and viable polity and a full life for her 
millions.

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