29-Mar-2018
Dear Friend,
One of the qualities that help us to go on living in spite of troubles, 
failures, suffering and death itself is the ability to hope. We hope that our 
troubles will end, but is it just wishful thinking, hoping against hope? 
Christian hope is based on the resurrection of Jesus from the dead, which is a 
guarantee that we too can look to the future with confidence. The same God who 
raised Jesus will help us arise from whatever is keeping us down. Because Jesus 
rose again we too will rise! Alleluia! Have a hope-filled happy Easter! -Fr. 
Jude
Sun. Refl. Easter: “Rejoice! He has arisen as he said! Alleluia! Let’s 
celebrate His victory!” 01-Apr-2018Acts 10: 34, 37-43;          Colossians 3: 
1-4;          John 20: 1-9;
In the first reading from the Acts of the Apostles, we listen to Peter as he 
witnesses to the Risen Lord. The great proof of the resurrection was not the 
empty tomb but people like Peter transformed into fearless witnesses of Jesus 
Christ. In today’s passage we hear Peter fearlessly proclaim that the same 
Jesus who suffered and died had risen from the dead. This was the mission of 
Peter and the disciples, to proclaim that Jesus was alive and this is our 
mission, to witness that Jesus is alive and that we have experienced Him in our 
lives and his power at work in our world today.

What we have seen and heard and felt…I have often heard of the Niagara Falls, 
the Grand Canyon or the Eiffel Tower. What I had was factual or academic 
knowledge. When I visited these places and saw them for myself, I now had 
experiential knowledge. The only way I could share such knowledge with you is 
to bring you to share the experience. Bill Wilson was the founder of Alcoholic 
Anonymous, together with a man called Bob Smith. One day Bill was in the 
horrors when he fell on his knees and cried out “God, if you are there, please 
help me”! Suddenly the room was filled with a bright light and Bill just sat 
there filled with awe. Eventually, as it were, the light entered his heart and 
soul and he came out of that room feeling totally changed, exclaiming, “Now I 
know the God of the preachers.”Jack McArdle in ‘And that’s the Gospel truth’
The Gospel tells us of the events of that first Easter morning. It was still 
dark so they cannot see that the tomb no longer contains the risen Lord. Mary 
goes to the tomb because she believes that it is all over. It is the same with 
many believers whose faith is sometimes shattered by the heavy burdens we 
carry. ‘It is all over’ we think, but God has not finished with us yet! Mary 
sees that the tomb is empty and she runs to Peter complaining, “they have taken 
away the body.” Peter and John rush and see the empty tomb and Peter enters the 
tomb and sees beyond, his faith tells him the master has risen. Then the other 
disciple entered, he saw and he believed. Every disciple of the Lord has to 
enter into the tomb, enter into the mystery of suffering and death and only 
then will the eyes of faith be opened to see and believe. At Easter we are 
celebrating not only the victory of Jesus over death but the hope that we too 
will be victorious, we too will conquer not because of our strength but in the 
power of the risen Lord. The challenge of Easter today is to understand human 
suffering in the light of Jesus’ resurrection. As it was the Father that raised 
Jesus to life, so we as Christians are called to play our part, to play God’s 
part in protesting against violence and injustices that are readily accepted as 
inevitable. As Christians we have to make our protest against death in the 
midst of life. Ultimately the resurrection reminds us that though we cannot 
rise our God can and will help us to rise again and become witnesses of the 
resurrection when we stand for life for others in the midst of death.
Why did Jesus fold the napkin?Why did Jesus fold the burial cloth after His 
resurrection? The Gospel of John tells us that the napkin which was placed over 
the face of Jesus was not just thrown aside like the grave clothes. The Bible 
takes an entire verse to tell us that the napkin was neatly folded and placed 
at the head of the stony sepulcher. Early Sunday morning, while it was still 
dark, Mary Magdalene came to the tomb and found that the stone had been rolled 
away from the entrance. She ran and found Simon Peter and the other disciple 
and told them, “They have taken the Lord’s body out of the tomb, and I don’t 
know where they have put him.” Peter and the other disciple ran to the tomb to 
see. The other disciple outran Peter and got there first. He stopped and looked 
in and saw the lined clothes lying there, but he didn’t go in. Then Peter 
arrived and went inside. He noticed the lined wrappings lying there, while the 
cloth that had covered Jesus’ head was folded up and lying to the side. Was 
that important? Absolutely! Is that really significant? Yes! In order to 
understand the significance of the folded napkin, you have to understand a 
little bit about the Hebrew tradition of that day. The folded napkin had to do 
with the Master and the servant, and every Jewish boy knew this tradition. When 
the servant set the dinner table for the master, he made sure it was exactly 
the way the master wanted it. The table was furnished perfectly, and then the 
servant would wait, just out of sight, until the master had finished eating and 
the servant would not dare touch that table, until the master had finished. Now 
if the master were done eating, he would rise from the table, wipe his fingers, 
his mouth, and clean his beard and would wad that napkin and toss it onto the 
table. The servant would then know to clear the table. For in those days, the 
wadded napkin meant, “I’m finished…” But if the master got up from the table 
and folded his napkin and laid it besides his plate, the servant would not dare 
touch the table because the folded napkin meant, “I’m coming back!” Christ has 
died! Christ is risen! Christ will come again!James Valladares in ‘Your Words, 
O Lord, Are Spirit, and they are Life’
Abide with meIn the King James Version of the Bible, the invitation of the two 
travelers reads, “Abide with us; for it is towards evening and the day is far 
spent, “words which were the inspiration for that beloved hymn, “Abide with me, 
Fast falls the eventide.” The hymn was written by Henry Francis Lyte, for 25 
years the vicar of the parish at Devonshire, England. He was 54 years old, 
broken in health and saddened by dissensions in his congregation. On Sunday, 
September 4, 1847, he preached his farewell sermon and went home to rest. After 
tea in the afternoon, he retired to his study. In an hour or two, he rejoined 
his family, holding in his hand the manuscript of his immortal hymn. Despite 
what most think, Lyte’s “eventide” has nothing to do with the end of the 
natural day but rather the end of life. “Swift to its close ebbs out life’s 
little day, Earth’s joys grow dim, its glories pass away.” The words are about 
the faith that faces life and death fearlessly and triumphantly in the light of 
the cross and the empty tomb… Thus Lyte could conclude, “Heaven’s morning 
breaks, and earth’s vain shadows flee, in life, in death. O Lord, abide with 
me.” Vicar Lyte died three months later.David Leininger in ‘East of Easter’
“Now I can go on living again!”There was a young woman living in Washington, 
D.C. during the Second World War. Her husband was killed a year earlier during 
a training exercise – they had been married just four months. During that whole 
year, this young widow felt more dead than alive. Easter Sunday came along and 
a friend asked the young widow to go to church with her. It happened that they 
went to hear the legendary Peter Marshall, who preached in an historic 
Presbyterian church. That morning, Peter Marshall spoke of Mary coming to the 
tomb and how her tears turned to joy. He described the sound of a wind rustling 
through the tomb as if the breath of God were blowing by. He described the 
sight of Jesus rising up from that cold stone slab, swaying a bit on wounded 
feet and then walking out into the garden. He described the smell, the whiff of 
strange scents which must have drifted back to the Man from that tomb, [the 
smell] of linen and bandages, spices and myrrh, closed air and blood. By the 
time Peter Marshall finished that sermon, the people in that church felt as if 
they had been there in the garden to witness the first Easter themselves! When 
the service was over, the young widow practically walked on air as she left the 
church and her friend couldn’t believe the change which had come over her. 
“What happened to you in there”? She asked. “The weight has finally been 
lifted,” the young woman replied; “Now I can go on living again.”Erskine White 
in ‘Together in Christ’
Through the Valley of DeathErnest Gordon wrote a book called ‘Through the 
Valley of the Kwai’ It documents the true story of what happened in a Japanese 
prison camp along the Kwai River during World War II. There 12,000 prisoners 
died of disease and brutality while building a railroad. Men were forced to 
work in the heat that reached 120 degrees. But their worst enemy was not the 
Japanese; it was themselves. Gordon says that the fear of the Japanese made 
them paranoid. They stole from one another, they distrusted one another and 
they informed on one another. Then something incredible happened. Two prisoners 
organized the others into Bible study groups. Through their study of the 
Gospel, the prisoners gradually discovered that Jesus was in their midst as a 
living person. More than that, they came to discover that Jesus understood 
their situation. Everything about Jesus- what he was, what he said, what he 
did-began to make sense and come alive. The prisoners stopped thinking of 
themselves as victims of some cruel tragedy. Nowhere did their change of heart 
manifest itself more clearly than in their prayers. They began to pray not so 
much for themselves, but for one another. Slowly the camp went through a 
transformation that amazed not only the Japanese but also the prisoners 
themselves. One night Gordon was hobbling back to his shack after a meeting 
with his study group. As he walked along in the darkness he heard the sound of 
men singing. Someone was keeping time with a stick on a piece of tin. The sound 
of the stick hitting the tin, and the sound of men singing, made the darkness 
come alive. The difference between that joyful sound and the deadly silence of 
the past months was the difference between life and death – the difference 
between death and resurrection. The transformation in that Japanese prison camp 
is what Easter is all about!Mark Link
Did you see Jesus?A preacher was baptizing a man in a lake. He dunked the man’s 
head under the water for about fifteen seconds and pulled his head up. The 
preacher said: “Did you see Jesus?” “No. I didn’t see Jesus,” the man replied. 
The preacher dunked his head under the water for another thirty seconds and 
pulled him back up. “Did you see Jesus?” the preacher asked. Again the man 
said, “No, I didn’t see Jesus.” So the preacher dunked the man’s head back 
under the water for a third time, this time keeping him there for another 
forty-five seconds. This time as the minister pulled the man back for the third 
time he was gasping for a breath of air. The minister said, “Did you see 
Jesus?” The man blinked and thought for a moment and asked: “Are you sure this 
is where he fell?” -At the Easter vigil, the elect will be baptized, and all 
others who are already baptized will be renewing their baptismal promises. 
Today’s gospel does not present us with the risen Jesus. Instead it presents us 
with an empty tomb! Unfortunately, we humans are still looking for the living 
among the dead. We look for life among things that have no life in them.
May the Risen Lord bring fullness into our empty lives!
Fr. Jude Botelho
[email protected]
PS. The stories, incidents and anecdotes used in the reflections have been 
collected over the years from books as well as from sources over the net and 
from e-mails received. Every effort is made to acknowledge authors whenever 
possible. If you send in stories or illustrations I would be grateful if you 
could quote the source as well so that they can be acknowledged if used in 
these reflections.These reflections are also available on my Web site 
www.NetForLife.net Thank you.


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