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Pinto Conspiracy
   
   

   
For those not conversant with even the barest details of the CONJURAÇÃO dos 
PINTOS (PINTO CONSPIRACY), this was a conspiracy conceived by a group of Goan 
military officers and men together with several clergymen, to get rid of the 
Portuguese from Goa. The plan was for the action to start on 10th August 1777. 
But, on the morning of the 6th, a certain Antonio Eugenio Toscano , clerk at 
the Comunidade de Aldona appeared before the Governor spilled the beans, giving 
him full details of the plot. The Governor did not pay heed to the news 
thinking it a laughable absurdity, probably occasioned by personal animosity. 
But, in the evening of the same day, a high ranking officer of the LEGIAO de 
Bardez came to the Governor bringing along a junior officer to confirm the 
story. While the Governor was still mulling over the matter, the following 
morning he received from the Archbishop the summary of a sworn deposition by 
three clerics, attesting to the same. There was thus little doubt that there 
was something afoot. My matenal granduncle, Lt. Manoel caetano Pinto, was a key 
conspirator
   
The Governor issued immediate orders for the apprehension of the culprits. The 
first to be apprehended was Fr. Caetano Francisco do Couto in Piedade. The 
apprehension of the others followed.
   
After being tried, all the military personnel underwent the same execution 
process as Manoel Caetano Pinto. On the appointed day of the execution, Manoel 
Caetano's feet were tied to a horse's tail and the horse was taken all over the 
city of Old Goa until arriving at the site of the execution, where his hands 
were cut off and then he was hanged. After death, he was decapitated and the 
rest of the body quartered. The hand and body parts were then mounted on swords 
and taken by horsemen to the district capitals and villages of origin of the 
culprits. There they were impaled on wooden poles for the populace to see what 
happens to those that try to rise up. All the fifteen clergymen were spared 
their lives and sent into exile. Some of those were pardoned in later years and 
returned home.
   
Manoel Caetano Pinto's brother, Antonio Caetano Pinto was studying in Lisbon 
when news of the conspiracy reached there. He swiftly made his way to Paris 
from where he moved to Italy. From Italy Antonio Caetano returned to India, but 
not to Goa. He went to Poona where the Pintos had a strong lobby at the Peshwa 
Court due to the influence of General Cunha (married to Antonio Francisco's 
sister). There he fought against the British attaining the rank of Lt. Colonel. 
He was left for dead on the battlefields but recovered. The British, his foes 
of the battlefield, offered him a post in their administration because of his 
great learning (he had studied in Lisbon, Paris and Rome and was fluent in 
French and Italian), and his specialized knowledge of agriculture. But he 
turned down the post, as well as another offered by the Goa Governor as 
Professor at the newly opened Military Academy in Goa. He dedicated himself to 
agriculture and was the first to introduce mills for producing sugar from 
sugar-cane at Saligão
   
Francisco Caetano Pinto, another brother, and my great grand-father, also 
gravitated to Poona and fought against the British until the final defeat of 
the Peshwas in Sholapur in 1818. Lt. Col. Francisco Caetano Pinto fought with 
great valour against the British, who, nevertheless, awarded him an annual 
pension of Rs. 2,500/- (currency value of 1818) in recognition of his having 
saved the life of two British soldiers, Hunter and Morrison, who had been made 
prisoners by the Mahrattas and were being prepared to be put to death.
   
[GRANT-DUFF in the “History of the Marattas” and WALLACE in “Memories of India” 
spoke of them.]
   
   

   
Though the conspiracy has been named after the PINTOs, possibly because it was 
hatched in their house, the brains behind it were of two clergymen: Fr. Jose 
Antonio Gonçalves and Caetano Francisco do Couto.
   
   

   
Fr. Caetano Francisco do Couto was extremely intelligent and soon after 
becoming a priest, was appointed Governor (sort of intermediary between a 
vicar-general and a bishop) in Cochin. Due to factors too long and unnecessary 
to detail here, he went back to Goa, and was involved in the conspiracy. He was 
apprehended as one of the main instigators of the conspiracy and sent to Lisbon 
in 1789, landing ultimately in the St. Francis Convent there. It is said that 
he was seized with episodes of madness attributed by some to an extreme guilt 
complex as he had been instrumental in providing the most detailed information 
on the participants of the plot, which led to their detention and subsequent 
excruciating execution. No one knows for sure what was his ultimate fate. There 
is no record of his death anywhere, though there were reported contemporary 
sightings of him in Goa.
   
   

   
Fr. Jose Antonio Gonçalves has been described as the most intelligent, astute, 
proud and ambitious of the conspirators. He had a Doctorate in Theology from 
Rome. He was dining at a friend's home when he got news that all the associates 
were being rounded up. He swiftly left and made his way to Guirim, and, 
following morning to Chorao. From Chorao, through the help of parishioners and 
friends, travelling through woods, he managed to reach Azarem, with Government 
troops in hot pursuit. Azarem happened to lie in Mahratta territory and thus, 
out of bounds for the pursuing troops. The local Governor refused to hand him 
over unless he got orders from Poona. Despite strenuous demarches by the Goa 
Government, the handover was not forthcoming. This was partly due to the strong 
PINTO lobby in the Peshwa's court in Poona, who exerted strong pressure to 
avoid the extradition. But, after the defeat of the Peshwas by the British, the 
situation changed dramatically and Fr. Gonçalves had to disappear from 
circulation. He eventually turned up in Calcutta where he eked out an existence 
with emoluments from Masses and proceeds from an English school he had opened 
there. He died in Calcutta on 1   st July 1818. Thus ended GOA's First War of 
Independence, nipped in the bud by treachery.
   
   

   
An intellectual giant “in absentia” of the Conspiracy was the famous GOAN, ABBE 
FARIA, known as the Father of Hypnotism. JOSE CUSTODIO de FARIA, his baptismal 
name, was from Candolim, his family being close to the Pinto family. His father 
was from Colvale but became a Candolim “ghor zavuim” (i.e. married an only 
daughter and came to live in her father's house, normally taking that surname). 
However, due to alleged fighting spirit of a spoilt only daughter, the marriage 
soon hit the rocks and after the son was born and the father died, the couple 
decided to separate with the blessing of the Church. The mother became a nun at 
S. MONICA's and the father took the son and went to Lisbon where he became a 
priest, and so did the son. [The story of “Kator re bhaji” is too well known to 
need repetition]. ABBE FARIA was deeply influenced by the principles of the 
French Revolution, which possibly provided the matrix for the Conspiracy. ABBE 
FARIA slipped away from Lisbon to Paris as soon as news of the Conspiracy 
reached Lisbon. In Paris he participated actively in the barricades, was 
imprisoned and freed. He then devoted his life and wrote on Hypnotism, refining 
Mesmer's work. He died young of a fulminating apoplexy. GOANS visiting their 
Motherland can see him hypnotizing a woman in the famous statue in front of the 
current Secretariat in Panjim.
   
   

   
References: Cunha Rivara “A Conjuracão de 1787 em GOA and various cousas desse 
tempo.”
   
   

   
There are two comments to be made on the Conspiracy. I have seen it bandied 
about that this conspiracy was somehow linked to the Indian political movement 
for independence, which is a patent absurdity. In 1780 the British had still 
not completed their ascendance over India and were still fighting Tippu Sultan. 
Even the most exalted Indian historians would admit that the earliest they can 
optimistically trace some independence political movement would be the Sepoy 
Mutiny of 1854 almost eighty years later (and many other historians would be 
loath to admit political overtones to the Mutiny, considering it more of a 
local manifestation that spread beyond expectations, propelled by rumours of 
the use of pork fat in the new cartridges.) If we are to ascribe any 
motivations to the conspirators it would more likely be the Principles of the 
French Revolution. Secondly, though nationalism might have played a part in the 
conspiracy, more mundane considerations were also a motivating factor. Fr. 
Gonçalves harboured strong resentment against the Portuguese because, in spite 
of holding a Doctorate from Rome (not a common occurrence in the 1770s) he was 
denied a Bishopric either in Goa or Cochin or Mylapore (these two formed part 
of the GOA Archdiocese then) and that simmering anger went a long way in 
stoking the fire of revolt. The military officers too felt they were being 
discriminated against. Manoel Caetano Pinto, for example, should by normal Army 
standards have been a Captain but was kept as Lieutenant, at 27 years of age.
   
Finally, as regards to the plot itself, it does appear to have been rather 
quixotic and not well thought out. The Portuguese had 2600 men in the Infantry 
and Artillery besides a Regiment of Sepoys which followed their orders. As 
against this, there were two local regiments (Legiao de Bardez and Legiao de 
Ponda) comprising a total of 2200 indigenous soldiers. And barely 25-30 
officers and men of these regiments were involved! No wonder the Governor's 
initial reaction was one of incredulity 

      
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P. S.  UPDATED  LATER

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The orginal house built by IGNACIO PINTO in 1760 was finally divided between my 
great-grandfather, FRANCISCO CAETANO PINTO and his brother, the geater part 
going to my greatgranfather, the two being separated only by a wall in the 
entrance lobby of the first floor. The great door separating the two parts 
adjoined the dispensay of Dr. LUIS CAETANO PINTO and thus there was always the 
odour of dispensaries of those days. The doctor always greeted us from the 
window, when we aarrived for the holidays specially my mother,Rosa, who was his 
god child with a loud "Oh ROSA, cheirosa perfumosa ( Oh scented and perfumed 
rose). He was always alone. I thus believed he was a confirmed bachelor until 
recently when, researching family genealogies, I discvered he was in fact a 
widower since 1936 ans so I might have seen his wife when I was around 3 yrs  
and thus not remembering her. The SUPREME IRONY in the case was that he had 
married in the TOSCANO family of Aldona, precisely the family one of whose 
members had spilled the beans of  THE CONSPIRACY leading to its being quashed 
and the key leader, Manoel Caetano

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 PINTO. the doctor's uncle being esecuted!!!

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This piece is from my AMAZON.om KINDLE BOOKS: " FEUILLES MORTES:LIFE's LOST 
LEAVES", a  demi-memoir, which features the house and details.

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